4th August 2011, 07:07
This article I found interesting by Rev. Ted Pike
Talmud Encourages Jews To Deceive
By Rev. Ted Pike
What kind of religion sanctions deception and immorality for the sake of political goals? Orthodox Talmudic Judaism. The Babylonian Talmud encourages Jews to cheat and deceive Gentiles whenever necessary! In fact, "by way of deception" is the motto of Israel's spy agency Mossad. Official license to deceive and even commit sexual immorality was seen in Israel this week.
Eminent <http://www.themedialine.org/news/news_detail.asp?NewsID=30188>Orthodox Rabbi Ari Shvat responded to a female student's question about the morality of seducing and sleeping with an enemy. " I was asked a question by a student of mine who was a religious girl that had been recruited by the Mossad. She wanted to know if a woman was allowed to do this kind of work." Shvat ruled yes and published an essay in Tehumin, an annual collection of articles on law and modernity. The Jewish World summarizes: "A new Halachic study ruled that seducing an enemy for the sake of national security is an important mitzvah" It is, in fact, an "utmost mitzvah" (legal command). Shvat's work was published by the Tzomet Institute, a non-profit organization dedicated to "seamlessly merging Judaism with modern Israeli life."
In the ruling, Shvat says women can be "used to seduce enemy agents in order to cajole information out of them or see them captured." Jewish World says such women were used to capture nuclear whistleblower Mordechai Vanunu and to assassinate a senior Hamas operative in Dubai last January. Such deception, says the rabbi, is "Halacha," or binding Talmudic law. Even with homicidal intent, he writes, "sexual intercourse with a Gentile for the sake of a national cause is not only sanctioned, but is a highly important mitzvahOur Sages of Blessed Memory elevate such acts of dedication to the top of the Halacha's mitzvahs pyramid."
Rabbi Yisrael Rosen, head of Tzomet Institute and editor-in-chief of Tehumin, called the study "daring and importantAlthough it is highly unlikely that Mossad agents will seek rabbinical advice, this essay is very important and courageous. The author is versed in religious discourse and even conservative rabbis would surely agree with his thesis."
Shvat's ruling, reported by a major Jewish news agency, is presented without criticism. It reveals a disturbing, even ominous fact: Talmudic Judaism encourages Jews to ensnare and deceive Gentiles in order to advance Jews and Jewish causes, as long as they can get away with it. If they are caught and Israel is embarrassed, the "holy name of God" (synonymous with Israel's good reputation) may be blasphemed. If that is a real possibility, the Talmud tells Jews to back off. But in order to save the Jewish nation it is even morally permitted to murder and commit adultery.
God "Outlawed" the Gentiles
The Talmudic position concerning deception of Gentiles is embodied in the Halachic dictum, "It is permitted to deceive a goy (Gentile)."  In legal and business matters, the Talmud says Gentiles are beneath equality with Jews. As the 1905 Jewish Encyclopedia explains , the Gentiles were "outlawed" by God from the beginning.
The passage in Moses' farewell address: 'The Lord came form Sinai, and rose up from Seir unto them; he shined forth from Mount Paran'. . . indicates that the Almighty offered the Torah to the Gentile nations also, but, since they refused to accept it, He withdrew His 'shining' legal protection form them, and transferred their property rights to Israel, who observed His law. A passage in Habakkuk is quoted as confirming this claim: 'God came from Teman, and the Holy One from Mount Paran. . .He stood and measured the earth he beheld, and drove asunder ["outlawed"] the nations.' . . .the Talmud adds that He had observed how the Gentile nations steadfastly refused to obey the seven moral Noachian precepts, and hence He decided to outlaw them." (Baba Kama 38a).
The rabbis believed Gentiles demonstrated their stupidity by thinking their own laws were worthy of obeying. The Talmud denies the Gentile status as a "man," so they are also excluded from being the Jews' neighbor.
Another reason for discrimination was the vile and vicious character of the Gentiles... With such a character it would naturally be quite unsafe to trust a Gentile as a witness He could not be depended upon to keep his promise or word of honor like a Jew." (Bek. 13b) A Gentile. . . is not a 'neighbor' in the sense of reciprocating and being responsible for damages caused by his negligence; nor does he watch over his cattle. Even the best Gentile laws were too crude to admit of reciprocity.
The meaning of these passages is obvious: As animals cannot be "neighbors" to men and as the behavior and laws of the animal world do not require observance by humans, so the Gentile world is beneath the Jewish. This source confirms: "The Torah outlawed the issue of a Gentile as that of a beast."
In a Jewish Courtroom
Jewish contempt for Gentile law was best illustrated in the courtroom. Imagine a Jewish court in Babylon in 350 A.D. as the Jewish Encyclopedia describes:
It sometimes happened that the Gentile, wishing to take advantage of the liberal Jewish laws, summoned his Jewish opponent to a Jewish court. In such cases the Gentile would gain little benefit, as he would be dealt with by the Jewish or Gentile laws, as might be least advantageous to him. The judge would say: 'This is in accordance with our law' or 'with your law' as the case might be. If this was not satisfactory to the Gentile, legal quibbles and circumventions might be employed against him.
The primary source for the above quote, Baba Kama 113a (Soncino edition), elaborates:
Where a suit arises between an Israelite and a heathen, if you can satisfy the former according to the laws of Israel, justify him and say: 'this is our law'; so also if you can justify him by the laws of the heathens justify him and say (to the other party): 'This is your law; but if this cannot be done, we use subterfuges to circumvent them. This is the view of R. Ishmael, but R. Akiba said that we could not attempt to circumvent them on account of the sanctification of the Name.
However, the same source comments: "but were there no infringement of the sanctification of the Name, we could circumvent him."
By "sanctification of the Name," Rabbi Akiba refers to the dignity and reputation of God's name in the eyes of the world. If lying in the court may bring disrespect to Israel and thus to the God of the Hebrews will, then it had better not be done. The real question about perverting justice against a Gentile is whether a Jew can get away with it. The Jewish Encyclopedia summarizes the majority opinion, stating: "The Mishnah. . .declares that if a Gentile sue an Israelite, the verdict is the for defendant; if the Israelite is the plaintiff, he obtains full damages." 
The Divine Right of Cheating
Outright robbery of a Gentile is not endorsed, but the Talmud makes broad provision for indirect thievery; a Jew doesn't need to return a lost article to a Gentile. Baba Kama 113b continues: "And with all lost things of thy brother's: it is to your brother that you make restoration, but you need not make restoration to a heathen."
As Rabbi Akiba warned, the Jew must avoid bringing God's name into dishonor by cheating Gentiles. Yet, as a passage in B.K. 113b, 114a reveals, Rabbi Samuel was not above cheating a Gentile out of the full price of a gold bowl, while Rabbi Kahana cheated a Gentile out of both the number and price of a quantity of barrels.
A passage from the Talmud describes with praise how the head of a famous Talmudic academy cheated a Gentile out of a gold bowl for less than even a copper one was worth. This passage continues with examples of cheating from the likes of Rabina and Ashi, sages from the academy at Sura in Babylonia, and the two most important figures in the final editing of the Talmud.
Despite the fear that defrauding Gentiles might bring dishonor God's name, the Talmud generally upholds the right of Jews to Gentiles' property. God "outlawed" Gentiles at Mt. Sinai and their property rights were now Israel's. The Rabbis by their own decree could at least theoretically declare the property of Gentiles to be ownerless. The Jewish Encyclopedia (p. 621) summarizes:
All retaliation or measures of reprisal are based on the Jewish legal maxim of eminent domain, 'the judicial authority can annul the right to the possession of property and declare such property ownerless.'
Pharisees: The Original Racists
Perhaps the most remarkable feature of Rabbinic bias against the Gentile was that, in most cases, there is no mention of the possibility that the "goy" is doing his best or is the rightful owner of his property. He is viewed as a member of a class with known characteristics: The Jew is good, the Gentile bad; the Jew must be acquitted, the Gentile convicted. An essentially racist view of human nature was assumed. Indeed, the Pharisees were the original racists. Few religions possess such racist undertones as rabbinic Judaism.
The bad example of the most respected sages of Israel had a widespread and corrosive effect on the relations of Jews with their neighbors. One wonders if the Gentiles were aware of their position as fair game to predatory Jews. Choschen Ham spells out some of the ground rules for exploiting Gentiles:
If a Jew is doing good business with an Akum [Gentile] it is not allowed to other Jews in other places to come and do business with the same Akum. In other places, however, it is different, where another Jew is allowed to go to the same Akum, lead him in, do business with him and to deceive him and take his money. For the wealth of the Akum is to be regarded as common property and belongs to the first who can get it.
If a Jew is doing business with an Akum and a fellow Israelite comes along and defrauds the Akum, either by false measure, weight, or number, he must divide his profit with his fellow Israelite, since both had a part in the deal, and also to help him along. 
Just as the Talmud gives Jews the right to cheat Gentiles, so any inquiry into its true teachings by Gentiles is answered deceptively. This continues today. Jews must maintain a well-meaning appearance in order to dwell and trade among Gentiles. A commentary in Abodah Zarah (I, 2, fol. 7b) laments: "Since we are in captivity, we cannot live without trading with them, and we depend upon them for our food, and we must fear them. . . ." (Pranaitis, p. 65) For this reason, Jews were encouraged to practice philanthropy, even toward Gentiles. "Needy Gentiles may be helped as well as needy Jews," for the sake of peace.  Yet such expedients are to be employed only when there is no alternative. "Therefore," the Talmud says,
If you enter a town and find them celebrating a feast, you may pretend to rejoice with them in order to hide your hatred. Those, however, who care about the salvation of their souls, should keep away from such celebrations. You should make it known that it is a hateful thing to rejoice with them, if you can do it without incurring their enmity. 
No one is allowed to praise them or say how good an Akum is. How much less to praise what they do or to recount anything about them which would redound to their glory. If, however, while praising them you intend to give glory to God, namely, because he has created comely creatures, then it is allowed to do so. 
Gentiles: Keep Out
Separatism between Jew and the corrupting Canaanites had a divinely sanctioned purpose in the time of Joshua. But the Pharisees nourished and intensified racism long after its usefulness was done. Gentiles were forbidden from becoming acquainted with the Jewish religion-an instruction never given by God. The Pharisees considered a Gentile so far beneath a Jew that hospitality or religious instruction were forbidden to him. In Sanh. 104a, "Hezekiah b. Hiyya deduces from II Kings XX.18 that he who shows hospitality to a heathen brings the penalty of exile upon his children." The Jewish Encyclopedia article on "Gentiles" (p. 621) heartily agrees:
The Talmud comments on the untruthfulness of Gentiles (a band of strange children whose mouth speaketh vanity, and their right [in raising it to take an oath] is a right hand of falsehood) and contrasts it with the reputation of a Jew: The remnant of Israel shall not do iniquity nor speak lies; neither shall a deceitful tongue be found in their mouth. (Zeph. iii. 13) 
Such holiness may be facilitated by following this suggestion from the Talmud as related by the Jewish Encyclopedia, p. 617, "Judah ben Illai recommends the daily recital of the benediction 'Blessed be thou who hast not made me a goy.'"
Why Have Jews Been So Persecuted?
What if these passages from the Talmud weren't written in the Talmud by authority of the Pharisees but in the New Testament by authority of Jesus? If they were, Jesus' followers would have become the most despised and mistrusted of men. Christians (if any survived) would have faced discrimination and even banishment from civilized society. People today would laugh at any Christian reply that their sufferings were caused by bigoted nations.
Yet history books in our educational system describe the long saga of Jewish suffering as primarily caused by Christian "anti-semitic" bigotry against "innocent" Jews.
Why have the Jews been exiled from 60 countries since they began to follow the leadership of the Pharisees nearly two millennia ago? It's because of something toxic within the religion of the Pharisees.
Jesus put it most directly: Rabbinic Judaism is the "synagogue of Satan" (Rev 3:9)-the church that Satan goes to, the religion he inspired and owns.
(Adapted from Israel: Our DutyOur Dilemma by Rev Ted Pike. This 345-page book is available for $24.90, post-paid, online at <http://www.truthtellers.org>www.truthtellers.org or from National Prayer Network, P.O. Box 828, Clackamas, OR, 97015.)
1. Baba Kama 113b, quoted in "The Talmud Unmasked," by Rev. I. B. Pranaitis. This volatile passage is paraphrased or omitted in Jewish translations of the Talmud meant for modern audiences. However scholars of Hebrew and Aramaic have translated passages by Pranaitis for me and found them more accurate than Jewish translations for the public.
2. "Gentile," p. 620.
3. Ibid. Pg. 620.
4. Choschen Ham 156, 5 Hagah, 183 Hagah, Pranaitis, pp. 72-73. Choschen Ham is a rabbinic treatise not part of the Talmud proper, but of comparable authority. Since the Pranaitis translation is consistent with views expressed in the Talmud and Jewish Encyclopedia, I have included it.
5. Gittin 61a, quoted from the Jewish Encyclopedia article, "Gentile," p. 623.
6. Iore Deah 147, 12 Hagah, Pranaitis, p. 69. Iore Deah is part of a compendium of Jewish law first formulated by Maimonides. Again, I feel that the Pranaitis translation from the Krakow edition is trustworthy.
7. Ibid. 151, 14 Hagah.
4th August 2011, 07:11
Jewish Talmudic Quotes - Facts Are Facts
From Acharya S
The decisions of the Talmud are words of the living God. Jehovah himself asks the opinions of earthly rabbis when there are difficult affairs in heaven.
Rabbi Menachen, Comments for the Fifth Book
Jehovah himself in heaven studies the Talmud, standing: he has such respect for that book.
R. Johanan said: A heathen who studies the Torah deserves death, for it is written, Moses commanded us a law for an inheritance; it is our inheritance, not theirs. Then why is this not included in the Noachian laws? -- On the reading morasha [an inheritance] he steals it; on the reading me'orasah [betrothed], he is guilty as one who violates a betrothed maiden, who is stoned. An objection is raised: R. Meir used to say. Whence do we know that even a heathen who studies the Torah is as a High Priest? From the verse, [Ye shall therefore keep my statutes, and my judgments:] which, if man do, he shall live in them. Priests, Levites, and Israelites are not mentioned, but men: hence thou mayest learn that even a heathen who studies the Torah is as a High Priest! -- That refers to their own seven laws.
To communicate anything to a Goy about our religious relations would be equal to the killing of all Jews, for if the Goyim knew what we teach about them, they would kill us openly.
Libbre David 37
A Jew should and must make a false oath when the Goyim asks if our books contain anything against them.
Szaaloth-Utszabot, The Book of Jore Dia 17
We beg Thee, O Lord, indict Thy wrath on the nations not believing in Thee, and not calling on Thy name. Let down Thy wrath on them and inflict them with Thy wrath. Drive them away in Thy wrath and crush them into pieces. Take away, O Lord, all bone from them. In a moment indict all disbelievers. Destroy in a moment all foes of Thy nation. Draw out with the root, disperse and ruin unworthy nations. Destroy them! Destroy them immediately, in this very moment!
Prayer said on the eve of Passover (Pranajtis: Christianus in Talmudae Judeorum, quotations from: Synagoga Judaica)
The Feast of Tabernacles is the period when Israel triumphs over the other people of the world. That is why during this feast we seize the loulab and carry it as a trophy to show that we have conquered all other peoples, known as "populace"...
Zohar, Toldoth Noah 63b
When the Messiah comes every Jew will have 2800 slaves.
Simeon Haddarsen, fol. 56-D
Resh Lakish said: He who is observant of fringes will be privileged to be served by two thousand eight hundred slaves, for it is said, Thus saith the Lord of hosts: In those days it shall come to pass, that ten men shall take hold, out of all the languages of the nations shall even take hold of the skirt of him that is a Jew, saying, We will go with you, etc.
Mas. Shabbath 31b
On the house of the Goy [Goy means unclean, and is the disparaging term for a non-Jew] one looks as on the fold of cattle.
Tosefta, Tractate Erubin VIII
When a Jew has a Gentile in his clutches, another Jew may go to the same Gentile, lend him money and in turn deceive him, so that the Gentile shall be ruined. For the property of a Gentile, according to our law, belongs to no one, and the first Jew that passes has full right to seize it.
Schulchan Aruch, Choszen Hamiszpat 156
If it can be proven that someone has given the money of Israelites to the Goyim, a way must be found after prudent consideration to wipe him off the face of the earth.
Choschen Hamm 388, 15
Happy will be the lost of Israel, whom the Holy One, blessed be He, has chosen from amongst the Goyim, of whom the Scriptures say: "Their work is but vanity, it is an illusion at which we must laugh; they will all perish when God visits them in His wrath." At the moment when the Holy One, blessed be He, will exterminate all the Goyim of the world, Israel alone will subsist, even as it is written: "The Lord alone will appear great on that day!...
Zohar, Vayshlah 177b
That the Jewish nation is the only nation selected by God, while all the remaining ones are contemptible and hateful.
That all property of other nations belongs to the Jewish nation, which consequently is entitled to seize upon it without any scruples. An orthodox Jew is not bound to observe principles of morality towards people of other tribes. He may act contrary to morality, if profitable to himself or to Jews in general.
A Jew may rob a Goy, he may cheat him over a bill, which should not be perceived by him, otherwise the name of God would become dishonoured.
Schulchan Aruch, Choszen Hamiszpat, 348
R. Hanina said: If a heathen smites a Jew, he is worthy of death; for it is written, And he looked this way and that way, and when he saw that there was no man, he slew the Egyptian. [Ex. 2:12] R. Hanina also said: He who smites an Israelite on the jaw, is as though he had thus assaulted the Divine Presence; for it is written, one who smiteth man [i.e. an Israelite] attacketh the Holy One.
[In other words, if a non-Jew kills a Jew, the non-Jew can be killed. Punching an Israelite is akin to assaulting God. (But killing a non-Jew is NOT like assaulting God.]
If a goy killed a goy or a Jew he is responsible, but if a Jew killed a goy he is not responsible.
Tosefta, Aboda Zara, VIII, 5
Has it not been taught: "With respect to robbery -- if one stole or robbed or [seized] a beautiful woman, or [committed] similar offences, if [these were perpetrated] by one Cuthean ["Cuthean" or "Samaritan" = goy/gentile/heathen/non-Jew] against another, [the theft, etc.] must not be kept, and likewise [the theft] of an Israelite by a Cuthean, but that of a Cuthean by an Israelite may be retained?" But if robbery is a capital offence, should not the Tanna have taught: He incurs a penalty? -- Because the second clause wishes to state, "but that of a Cuthean by an Israelite may be retained," therefore the former clause reads, "[theft of an Israelite by a Cuthean] must not be kept." But where a penalty is incurred, it is explicitly stated, for the commencing clause teaches: "For murder, whether of a Cuthean by a Cuthean, or of an Israelite by a Cuthean, punishment is incurred; but of a Cuthean by an Israelite, there is no death penalty?"
[Translation: A Jew may rob a Goy, but a Goy may not rob a Jew. If a Goy murders another Goy or a Jew, he should be killed, but a Jew will not be incur the death penalty for killing a non-Jew.]
Kill the Goyim by any means possible.
Choshen Ha'mishpat 425:50
Everyone who sheds the blood of the impious [non-Jews] is as acceptable to God as he who offers a sacrifice to God.
Extermination of the Christians is a necessary sacrifice.
Tob shebbe goyyim harog - Even the best of the Goyim (Gentiles) should be killed.
Soferim 15, Rule 10
[NB: Hoffman says, "This passage is not from the Soncino edition but is from the original Hebrew of the Babylonian Talmud as quoted by the 1907 Jewish Encyclopedia, published by Funk and Wagnalls and compiled by Isidore Singer, under the entry, 'Gentile,' (p. 617)." Another source says this passage is at Avodah Zara 26b. We have not been able to verify any of these references. It does not seem to be at Avodah Zara 26b of the Soncino edition.]
What is [the meaning of] Mount Sinai? The mountain whereon there descended hostility [sin'ah ] toward idolaters [non-Jews].
The same has been taught as follows: If the ox of an Israelite gores an ox of a Canaanite [non-Jew] there is no liability, but if an ox of a Canaanite gores an ox of an Israelite... the payment is to be in full, as it is said: He stood and measured the earth, he beheld and drove asunder the nations [Gentiles], and again, He shined forth from Mount Paran...implying that from Paran he exposed their money to Israel.
Baba Kama 38a
[Trans: The property of the Israelite is more valuable than that of the Gentile. Mount Paran refers to Deut. 33:2, where God offered the law to the nations (Gentiles), who rejected it. The money of the Gentiles is available to the Israelites.]
ONE SHOULD NOT PLACE CATTLE IN HEATHENS' INNS, BECAUSE THEY ARE SUSPECTED OF IMMORAL PRACTICE WITH THEM. A WOMAN SHOULD NOT BE ALONE WITH THEM, BECAUSE THEY ARE SUSPECTED OF LEWDNESS, NOR SHOULD A MAN BE ALONE WITH THEM, BECAUSE THEY ARE SUSPECTED OF SHEDDING BLOOD. . .
Why then should we not leave female animals alone with female heathens? -- Said Mar 'Ukba b. Hama: Because heathens frequent their neighbours' wives, and should one by chance not find her in, and find the cattle there, he might use it immorally. You may also say that even if he should find her in he might use the animal, as a Master has said: Heathens prefer the cattle of Israelites to their own wives, for R. Johanan said: When the serpent came unto Eve he infused filthy lust into her.
Avodah Zarah 22a-b
He who pours the oil of anointing over cattle or vessels is not guilty; if over heathens or the dead, he is not guilty. The law relating to cattle and vessels is right, for it is written: Upon the flesh of man [adam] shall it not be poured; and cattle and vessels are not man. Also with regard to the dead, [it is plausible] that he is exempt, since after death one is called corpse and not man. But why is one exempt in the case of heathens; are they not in the category of adam?-No, it is written: And ye my sheep, the sheep of my pasture, are adam [man]: Ye are called adam but heathens are not called 'adam. But is it not written: And the persons [adam] were sixteen thousand? -- Because it is used in opposition to cattle. But is it not written: And should I not have pity on Nineveh [that great city, wherein are more than six score thousand persons [adam]?--This too is used in opposition to cattle.
Mas. K'rithoth 6b
[This passage refers to anointing with oil. "Heathens," i.e., Gentiles, are not "adam" or man but are equated with cattle]
An objection was raised: And the persons were sixteen thousand!--This is due to [the mention of] cattle. Wherein are more than six-score thousand persons that cannot discern between their right and their left hand!--This is due [to the mention of] cattle.
Mas. Yevamoth 61b
[Again non-Jews are referred to as "cattle."]
All Israelites will have a part in the future world... The Goyim, at the end of the world will be handed over to the angel Duma and sent down to hell.
Zohar, Shemoth, Toldoth Noah, Lekh-Lekha
Jehovah created the non-Jew in human form so that the Jew would not have to be served by beasts. The non-Jew is consequently an animal in human form, and condemned to serve the Jew day and night.
Midrasch Talpioth, p. 225-L
Everything a Jew needs for his church ritual no goy is permitted to manufacture, but only a Jew, because this must be manufactured by human beings and the Jew is not permitted to consider the goyim as human beings.
Schulchan Oruch, Orach Chaim 14, 20, 32, 33, 39
A Jew may do to a non-Jewess what he can do. He may treat her as he treats a piece of meat.
Hadarine, 20, B; Schulchan Aruch, Choszen Hamiszpat 348
A Jew may violate but not marry a non-Jewish girl.
Gad. Shas. 2:2
A boy-goy after nine years and one day old, and a girl after three years and one day old, are considered filthy.
Pereferkowicz, Talmud t.v., p. 11
Raba stated: With reference to the Rabbinical statement that [legally] an Egyptian [Gentile] has no father, it must not be imagined that this is due to [the Egyptians'] excessive indulgence in carnal gratification, owing to which it is not known [who the father was], but that if this were known it is to be taken into consideration; but [the fact is] that even if this is known it is not taken into consideration.... Thus it may be inferred that the All Merciful declared their children to be legally fatherless, for [so indeed it is also] written, Whose flesh is as the flesh of asses, and whose issue is like the issue of horses.
[Trans.: A non-Jew is "legally fatherless," regardless of whether or not the father is known. Gentile children are essentially asses and horses, i.e., animals.]
[The daughters of the heathens] should be considered as in the state of <http://jewish.com/askarabbi/askarabbi/askr4942.htm>niddah [separation?] from their cradle...
Avodah Zarah 36b
They decreed in connection with a heathen child that it should cause defilement by seminal emission so that an Israelite child should not become accustomed to commit pederasty with him.... It is therefore to be concluded that a heathen girl [communicates defilement] from the age of three years and one day, for inasmuch as she is then capable of the sexual act she likewise defiles by a flux. This is obvious!
Avodah Zarah 36b-37a
R. Joseph said: Come and hear! A maiden aged three years and a day may be acquired in marriage by coition [intercourse], and if her deceased husband's brother cohabits with her, she becomes his. The penalty of adultery may be incurred through her; [if a niddah] she defiles him who has connection with her, so that he in turn defiles that upon which he lies, as a garment which has lain upon [a person afflicted with gonorrhoea].
Rab said: Pederasty with a child below nine years of age is not deemed as pederasty with a child above that. Samuel said: Pederasty with a child below three years is not treated as with a child above that.24 (24) I.e., Rab makes nine years the minimum; but if one committed sodomy with a child of lesser age, no guilt is incurred. Samuel makes three the minimum.
Raba said. It means this: When a grown-up man has intercourse with a little girl it is nothing, for when the girl is less than this [three years old], it is as if one puts the finger into the eye; but when a small boy has intercourse with a grown-up woman he makes her as 'a girl who is injured by a piece of wood.'...
[This debate concerns whether or not someone is a virgin. Virginity is prized above all, such that it is believed that a girl under the age of three will regain her virginity, even if a man has had intercourse with her. (Fn. 7 says, in regard to putting "the finger into the eye": "I.e., tears come to the eye again and again, so does virginity come back to the little girl under three years.") Since virginity is prized above all, one could assume that this conclusion has allowed grown men to have sex with little girls with immunity. A grown-up woman is not deflowered by having sex with a small boy, however, since he is only like a "piece of wood."]
It was taught: R. Judah used to say, A man is bound to say the following three blessings daily: "[Blessed art thou...] who hast not made me a heathen," ".... who hast not made me a woman"; and "... who hast not made me a brutish man." R. Aha b. Jacob once overhead his son saying "[Blessed art thou...] who hast not made me a brutish man," whereupon he said to him, "And this too!" Said the other, "Then what blessing should I say instead?" [He replied,]...h who hast not made me a slave." And is not that the same as a woman? - a slave is more contemptible.
[A "prayer" or "benediction" to be said by a Jewish man every day: "Thank God for not making me a Gentile, a woman or a slave."]
Do not save Goyim in danger of death.
Show no mercy to the Goyim.
Hilkkoth Akum X1
A Jew is forbidden to drink from a glass of wine which a Gentile has touched, because the touch has made the wine unclean.
Schulchan Aruch, Johre Deah, 122
And he who desires that none of his vows made during the year shall be valid, let him stand at the beginning of the year and declare, 'Every vow which I may make in the future shall be null.1 [HIS VOWS ARE THEN INVALID,] PROVIDING THAT HE REMEMBERS THIS AT THE TIME OF THE VOW.
[Essentially the "Kol Nidre" prayer said every year at Yom Kippur. Fn. 1 says: "This may have provided a support for the custom of reciting Kol Nidre (a formula for dispensation of vows) prior to the Evening Service of the Day of Atonement (Ran.). The context makes it perfectly obvious that only vows, where the maker abjures benefit from aught, or imposes an interdict of his own property upon his neighbour, are referred to. Though the beginning of the year (New Year) is mentioned here, the Day of Atonement was probably chosen on account of its great solemnity. But Kol Nidre as part of the ritual is later than the Talmud, and, as seen from the following statement about R. Huna h. Hinena, the law of revocation in advance was not made public."]
All of these are the reasons why each and every person should DEMAND that all references to the so-called "Ten Commandments" be removed from all public state and governmental places. The first three "commandments" demand that we all bow down to the "god" of the Jews, who apparently cannot run the universe unless consulting with immoral men who think no laws apply to them - or have clever ways around all of the laws. These are the men who have been claiming for far too long that they are channeling "god." This is not a god of peace, love and brotherhood. It is a god of war, suffering, and horror. Reflections of this so-called god can be seen in the "state" of Israel. The Jews might wish to continue hanging on to this channeled god born of their own egos, but the rest of us deserve something far better.
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