Akhnaton's Hymn to the Sun
Thy dawning is beautiful in the horizon of the sky,
O living Aton, Beginning of life!
When thou risest in the Eastern horizon,
Thou fillest every land with thy beauty.
Thou art beautiful, great, glittering, high above every land,
Thy rays, they encompass the lands, even all that thou hast made.
Thou art Re, and thou carriest them all away captive;
Thou bindest them by thy love.
Though thou art far away, thy rays are upon the earth;
Though thou art on high, thy footprints are the day.
When thou settest in the western horizon of the sky,
The earth is in darkness like the dead;
They sleep in their chambers,
Their heads are wrapped up,
Their nostrils are stopped,
And none seeth the other,
While all their things are stolen
Which are under their heads,
And they know it not.
Every lion cometh forth from his den,
All serpents, they Sting.
Darkness ...
The world is in silence,
He that made them resteth in his horizon.
Bright is the earth when thou risest in the horizon.
When thou shinest as Aton by day
Thou drivest away the darkness.
When thou sendest forth thy rays,
The Two Lands (Egypt) are in daily festivity,
Awake and standing upon their feet
When thou hast raised them up.
Their limbs bathed, they take their clothing,
Their arms uplifted in adoration to thy dawning.
(Then) in all the world they do their work.
All cattle rest upon their pasturage,
The trees and the plants flourish,
The birds flutter in their marshes,
Their wings uplifted in adoration to thee.
All the sheep dance upon their feet,
All winged things fly,
They live when thou hast shone upon them.
The barques sail up-stream and down-stream alike.
Every highway is open because thou dawnest.
The fish in the river leap up before thee.
Thy rays are in the midst of the great green sea.
Creator of the germ in woman,
Maker of seed in man,
Giving life to the son in the body of his mother,
Soothing him that he may not weep,
Nurse (even) in the womb,
Giver of breath to animate every one that he maketh!
When he cometh forth from the body ... on the day of his birth,
Thou openest his mouth in speech,
Thou suppliest his necessities.
When the fledgling in the egg chirps in the shell,
Thou givest him breath therein to preserve him alive.
When thou hast brought him together
To (the point of) bursting it in the egg,
He cometh forth from the egg
To chirp with all his might.
He goeth about upon his two feet
When he hath come forth therefrom.
How manifold are thy works!
They are hidden from before (us),
O sole God, whose powers no other possesseth.
Thou didst creat the earth according to thy heart
While thou wast alone:
Men, all cattle large and small,
All that are upon the earth,
That go about upon their feet;
(All) that are on high,
That fly wilh their wings.
The foreign countries, Syria and Kush,
The land of Egypt;
Thou settest every man into his place,
Every one has his possessions,
And his days are reckoned.
Their tongues are diverse in speech,
Their forms likewise and their skins are distinguished.
(For) thou makest different the strangers.
Thou makest the Nile in the Nether World,
Thou bringest it as thou desirest,
To preserve alive the people.
For thou hast made them for thyself,
The lord of them all, resting among them;
Thou lord of every land, who risest for them,
Thou Sun of day, great in majesty.
All the distant countries,
Thou makest (also) their life,
Thou hast set a Nile in the sky;
When it falleth for them,
It maketh waves upon the mountains,
Like the great green sea,
Watering the fields in their towns.
How excellent are thy designs, O lord of eternity!
There is a Nile in the sky for the strangers
And for the cattle of every country that go upon their feet.
(But) the Nile, it cometh from the Nether World for Egypt.
Thy rays nourish every garden;
When thou risest they live,
They grow by thee.
Thou makest the seasons
In order to create all thy work:
Winter to bring them coolness,
And heat they they may taste thee.
Thou didst make the distant sky to rise therein,
In order to behold all that thou hast made,
Thou alone, shining in thy form as living Aton,
Dawning, glittering, going afar and returning.
Thou makest millions of forms
Through thyself alone;
Cities, towns, and tribes, highways and rivers.
All eyes see thee before them,
For thou art Aton of the day over the earth.
Thou art in my heart,
There is no other that knoweth thee
Save thy son Akhnaton.
Thou has made him wise
In thy designs and in thy might.
The world is in thy hand,
Even as thou hast made them.
When thou hast risen they live,
When thou settest, they die;
For thou art length of life of thyself,
Men live through thee,
While (their) eyes are on thy beauty
Until thou settest.
All labour is put away
When thou settest in the west.
Thou didst establish the world,
And raise them up for thy son,
Who came forth from thy limbs,
The King of Upper and Lower Egypt,
Living in Truth, Lord of the Two Lands,
Nefer-khrpru-Re, Wan-Re (Akhnaton),
Son of Re, living in Truth, lord of diadems,
Akhnaton, whose life is long;
(And for) the chief royal wife, his beloved,
Mistress of the Two Lands, Nefer-nefru-Aton, Nofretete,
Living and flourishing for ever and ever
Re: Nassim Haramein
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lack of substance) in Nassim's analysis, but rather making excuses for those on this thread disagreeing with you. You rather clearly implied that some of the majority in this community who lacked the "scientific fortitude to distinguish good science from BS" were amongst those who disagree with you and I on this thread (otherwise why mention your low opinion of the scientific fortitude of most members here?)
and to Agape for that. 
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