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27th July 2016 20:23
Link to Post #1
An Open Letter to Joseph P. Farrell on the Topological Metaphor: questions and thoughts
Here's the guts of a letter (an email, who am I kidding) that I'm going to send to the man, the myth, the legend, Dr. Farrell.
I'm sure he will be amused by the idiocy of it all, and will, if he does respond, tell me to settle down, take my meds and stop bothering people.
And that's fine. In fact, I could use a drink and a couple of aspirin after composing the beast that is the following letter/email.
Anyway, with that preamble out of the way, please do enjoy. Or suffer through it, whichever the case may be.
Oh, and if you have anything to add on any of the material covered, ideas raised, or questions asked, please feel free to contribute here.
This silly little letter can just be a starting off point for discussion here on the forum.
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I listened to your conversation with Jay Dyer on the topological metaphor. In this discussion you mentioned its relationship to Plato’s notion of the tripartite soul, which consists of Mind, Spirit and Appetite.
In Plato’s ideal Republic 'Mind' governs. It is the ruling principle. In a manner of speaking it is the father god of the trinity. Through it, 'Appetite', with the cooperation of 'Spirit', is brought to heel; the appetitive urges are sublimated in service of the greater good.
This occurs on a micro level, within the individual, as well as on a macro level, within the body politic of the healthy state.
Mind, in a certain reading of Plato, seems to come closest to the perfected or ‘undifferentiated’ state of being; it is closest to 'God,' or is closest, at least, to what we might call the 'form of all forms'— or the androgyne.
Further, Mind, or its representative class within Plato’s Republic (the philosopher kings) are assigned the mineral designation of gold, which may itself be an alchemical metaphor for the perfected state of the human soul.
But, more interestingly, you mentioned another trinity, as well, within the context of your discussion on the topological metaphor. It consisted of the following elements: Mineral, Vegetal and Animal.
In The Secret History of the World by Jonathan Black, Black explains that these (Mineral, Vegetal, Animal) are the three basic stages of ‘creation’ as understood by ancient occult philosophies— and perhaps by their modern inheritors, as he claims.
As Black describes it, first, there was the Mineral phase of creation, then Vegetal, and finally the Animal stage. He references a great deal of artwork and provides thorough ‘evidence’ to support the idea that esoteric thinkers and artists down through the ages have intentionally depicted this three-staged process of creation/evolution, albeit, in his view, in deliberately coded form.
Generally speaking, Mr. Black portrays this unfolding process as a long ‘descent’ or ‘fall’ into matter— as a process whereby all of creation attains a kind of terminal density which ultimately separates or alienates it (the creation) from its source— that source being Mind.
Like Plato, Black suggests the esoteric traditions held a ‘mind before matter’ model of the universe’—that mind precipitates matter, that the universe is composed by and of Mind. In your discussion, you seem to have said much the same thing.
Am I correct in assuming that these three phases (Mineral, Vegetal, and Animal) correspond to Plato’s ‘trinity’? Can it be said that Mineral corresponds with Mind, Vegetal with Spirit, and Animal with Appetite?
And am I correct in assuming that this ‘trinity’ corresponds (in some essential way, too) with Freud’s superego, ego and id, respectively?
After all, in Freud’s system, the id must be brought to heel through the intervention of the superego, via the ego, in order for a person to be moral and good; sublimation is essentially the basis of human civilization as far as Freud is concerned; this is almost exactly as Plato imagines a just society would function.
It seems that Freud’s notions of sublimation, the tripartite psyche (soul), and his fundamental premise that ‘ mind’ determines how people conduct their lives, (and how they create or recreate the world they live in) are well in line with Platonic thinking— at least, very broadly speaking.
Leaving that aside...I’ve noticed that in classical architecture, there seems to be yet another trinity— specifically, the three basic types of Greek columns, Doric, Ionic and Corinthian. Might these represent the tripartite nature of the soul, as well as the topological metaphor?
Here’s why I ask: it strikes me that Doric is just an inverse step pyramid at the top, (Mineral); Corinthian is an elaborate flower (Vegetal); and that Ionic is a ram’s horn (Animal). And interestingly, the three pillars of freemasonry are depicted as Doric, Ionic and Corinthian.
Is this bit of freemasonic iconography a coded reference to the tripartite soul/trinity, and to the topological metaphor you describe?
You also mentioned dialectics. Plato suggests a gradual ‘dialectical’ process whereby the rule of philosopher kings in the Republic gives way to the rule of Timocrats, then Oligarchs, then Mob Rule, and finally to Tyranny. This gradual process of corruption occurs both within individuals, and on a societal level—one being an analogue of the other.
Can this process be read, as the writer I referred to above, Jonathan Black, might read it, as a gradual process of decline--as a process of separation from (mind/mineral creation) which reaches a terminal point whereby Mind, through its descent into ever courser material form, achieves such density that creation is totally disconnected from its sustaining source?
Is this why Plato stresses the primacy of the 'form', the ideal, of which all material things, he suggests, are just fleeting, imperfect examples?
This all reminds me of Yeats’s, ‘The Second Coming’ where the ‘widening gyres’ signal a time when the ‘centre doesn’t hold’ and ‘things fall apart’, where mind fails to hold back the tide of appetite— where apocalyptic revelation is ushered forth in a time of war and destruction.
...As a background to why I’m thinking along the lines of trinities, esoteric architecture and mineral/mind metaphors, and perhaps... even where they converge... I recently travelled to Newgrange and saw the megalithic structure there. This is an ancient site pre-dating Christianity by thousands of years. Trinity symbolism is found throughout. Spirals—in groups of threes— are everywhere.
The inner chamber is a cross, which is illuminated by the sun on the Winter Solstice, no less. The rest of the year the chamber is in total darkness. The entire structure was constructed out of mineral rich rock, and is currently lined with quartz crystals around the outer perimeter. These crystals have been added by archaeologists who believe this was the original design and intent of the builders.
The builders’ choice of mineral rich and (as experts suggest) even crystalline materials to construct this site would be especially fitting, if, as you’ve said, the structure of the universe is essentially crystalline in nature.
Is this monument an example of an attempt on the part of ancient people to experience the mineral/mind stage of creation? Was it an attempt to journey back to the mind of creation- to get a glimpse of it at the beginning—like a kind of megalithic Hadron Collider?
Was Newgrange intended, too, as an almost cosmic womb, an analogical portal that provided ancient people an experience of undifferentiated existence, of unity, and timelessness?
Did these ancient people gain an experience of overcoming death, as they witnessed, inside that dark chamber each year on the Winter Solstice, the sun rising on the cross?
....But, to bring all of this questioning and speculation forward to our present sci-fi times... are the transhumanists and those modern occultists/scientists, whom you mentioned, fundamentally trying to achieve something similar today?
Except, with the crucial twist that they’re not trying to conquer death by analogy, or to experience timelessness through metaphor or poetry, but that they are instead trying to accomplish it literally, and in prose?
Is their decidedly literal attempt to live forever the consequence of a complete ‘descent into matter’—as Black might suggest—a descent so complete, perhaps, that the ‘signal’ from Mind (to pick up on your frequency analogy) can simply no longer be received?
...Another of Plato’s metaphors comes to mind, and that’s Atlantis, where hubris and high technology combine with a lack of wisdom and sink a civilization at the height of its powers.
Do the ‘live-forever-crowd’ just not know that they don’t know? Do they mistake being able to trace the lineaments of a ‘thing’ for having real knowledge of its true substance and 'form'?
Last edited by Curt; 29th July 2016 at 08:30.
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27th July 2016 22:21
Link to Post #2
Re: An Open Letter to Joseph P. Farrell on the Topological Metaphor: questions and thoughts
Oh, and here's the interview with Dr. Farrell and Jay Dyer that I've referenced in the post for those who'd like to have a listen.
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The Following 12 Users Say Thank You to Curt For This Post:
Bill Ryan (28th July 2016), Debra (28th July 2016), drneglector (28th July 2016), fourty-two (28th July 2016), geobru (28th July 2016), justntime2learn (28th July 2016), Mike (28th July 2016), PurpleLama (18th August 2016), RunningDeer (27th July 2016), Sierra (28th July 2016), Sophocles (28th July 2016), thunder24 (28th July 2016)
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28th July 2016 02:55
Link to Post #3