RogeRio
7th March 2020, 20:43
PSYCHOSOMA (psych-body)
related to the astral planes 4D
Psychosoma (Greek: psyckhé, soul; soma, body) is the vehicle of the consciousness that acts in the para-tropospheric extraphysical dimension or close to the terrestrial crust, as well as in the extraphysical dimension that is more distant from the planetary crust of this planet.
The majority of individuals have self-awareness with regard to the human body, but they do not have this same self-awareness with regard to the psychosoma. This is regrettable, because it is a condition that brings generalized negative consequences in human existence for all humanity.
Emotionality: In modern society, 4 common but extremely pathological occurrences can be evidenced:
1. Gambling. Unrestrained gambling.
2. Alcoholism. Alcoholic beverages ingested in excess (alcoholism).
3. Toxicomania. Drug abuse involving light, heavy, legal and illegal drugs.
4. Sensationalism. Journalistic sensationalism in general.
All 4 of these actions have the objective of reaching and, above all, actually do reach the psychosoma or emotional para-body of the human-animal. The following is merely one example: the sensationalism of the press (newspapers or news magazines), radio and television, in certain intraphysical societies, has as its news flashes the exploitation of crime, sex and violence, in a shocking exposition of facts, issues, events and ideas. These generate many illustrated follow-up stories in a concerted effort to awaken intense emotions, provoke strong sentiments, call attention with unusual appeals to the senses, or awaken uncommon or extreme beliefs.
Although all individuals have and use a psychosoma, few people have self-awareness regarding the existence of this vehicle because they are not able to control it correctly or operate it with full lucidity and agility when manifesting outside the human body.
PARA-ANATOMY OF THE PSYCHOSOMA
Among the characteristics of the para-anatomy of the psychosoma, at least the following 10 variables can be singled out:
01. Format.
02. Insertion of the silver cord (the first one, prior to reincarnation, or resoma).
03. Force centers.
04. Nature, composition, structure and luminosity.
05. Aura.
06. Coloration.
07. Average weight of 2.47 oz. (70 g) (a hypothesis).
08. Volume, mass and density.
09. The percentage of rarefied matter.
10. Differences between the psychosoma of the intraphysical consciousness and the extraphysical consciousness.
When the vehicles of the consciousness are in the coincident state, the seat of the psychosoma extends throughout the human body.
In certain circumstances, the psychosoma – a vehicle that is as objective to the intraphysical consciousness projected with lucidity as the human body in the intraphysical dimension – can present itself in two manners:
1. Simple or adequate.
2. Compound, in this case when combined with part of the energies of the holochakra (the whole chakras bio electrical magnetic field).
In evolved extraphysical dimensions, the psychosoma does not have a fixed form, nor is it rigid or condensed in any particular way.
The psychosoma is sometimes similar to gelatin that needs to be removed from a mold: the human body.
Morphologically speaking, the psychosoma of intraphysical consciousness, and even the psychosoma of the extraphysical consciousness, appears more substantial than transparent to the eyes of sensitive intraphysical observers, although simultaneously appearing diaphanous, as often happens with clouds. Such a comparison or analogy clearly illustrates the reality of the density of the psychosoma.
With regard to form, the psychosoma is ageless or, in other words: it does not age, strictly speaking. However, it transfigures itself.
It is presumed that at least 3 components which are somewhat familiar to humans may make up part of the composition of the semi-physical structure of the psychosoma:
1. Particles. Elementary particles.
2. Fields. Electromagnetic and gravitational fields.
3. Light. Photons (light).
Nevertheless, the psychosoma is essentially a thought-form or a morpho-thought-feeling in light of its property of transfiguration.
Over the course of the past 2 centuries, diverse researchers have singled out experimental signs in persistent attempts at evidencing the reality of the psychosoma, especially through the following 5 resources:
1. Doubles. Supposedly authentic photos of the supposedly materialized psychosoma of an intraphysical consciousness projected close to the human body (controversial photos of doubles).
2. Emanations. Photos of nebulous, dense and colored emanations on the deathbed (desoma-death-of-body).
3. Molds. Wax molds made of the feet and hands of personalities through ectoplasmic sensitives.
4. Marks. Impressions made from parts of the psychosoma on smoke-stained surfaces.
5. Effects. Physical effects directly provoked by the projected intraphysical consciousness.
However, this experimental evidence lacks universal acceptance, which means that the experiments should be repeated or insistently reexamined for a period of time.
PARA-PSYCHO-PHYSIOLOGY OF THE PSYCHOSOMA
Within the characteristics of the parapsychophysiology of the intraphysical consciousness psychosoma, at least the following 21 variables can be singled out:
01. Sensations. It makes human sensations possible.
02. Interface. It serves as a bridge or interface between the free mind and the dense human brain.
03. Action. It serves as a vehicle of awareness and action.
04. Uniform. It is the basic subtle uniform of the paratropospheric projector.
05. Self-transfigurations. It shows malleability or parapsychophysiological self-transfigurations, thereby allowing the attainment of morpho thought feelings or thought-forms and extraphysical clothing.
06. Light. It grows, is elastic and irradiates its own light.
07. Irradiation. It irradiates its own energy.
08. Foundation. It performs basic general operations (psychosomatic foundation).
09. Projection. It is active in lucid and nonlucid consciential projection.
10. Thought-Feelings. It is sensitive to thoughts or thought-feelings.
11. Tangibility. It allows tangibility in certain instances.
12. Apparition. It allows the apparition of the intraphysical projector to other intraphysical beings.
13. Parapsychism. It presents plasticity, which predisposes extraphysical parapsychism.
14. Predisposition. It predisposes the action of the silver cord.
15. Paragenetics. It is related to para-genetics, genetics and the growth of the human body.
16. Emotionality. It functions as the para-body of desires or the emotional parabody.
17. Holochakra. It is related to the holochakra (whole-chakras) through the silver cord and ballonnement.
18. Magnetism. It is an instrument that is sensitive to magnetic influences, including those of the human body.
19. Paramimicry. It allows the phenomenon of extraphysical mimicry or paramimicry.
20. Senses. It is the reason why the senses of smell and taste appear less in the perceptions of the intraphysical consciousness who is projected in the paratropospheric dimensions.
21. Sounds. It is related to intracranial sounds.
The psychosoma is influenced by material factors such as the earth’s gravitational pull, the density of matter and surface tension upon passing through thick material structures (extraphysical self-permeability) on certain occasions.
It also influences photographic plates (telekinesis) and sensitive physical instruments.
The psychosoma is the consciousness’ cosmic energy condenser, whether it is an intraphysical or extraphysical consciousness.
The silver cord regulates the density of the intraphysical consciousness’ psychosoma, which varies from one human lucid projection to another. If the silver cord regulates the density of the psychosoma, this same density, in turn, regulates the condensation, subtlety, fluidity or rarefaction of the psychosoma, establishes its vibratory orbit and permits the absorption of subtle matter from and in the extraphysical environment or district. All this is directly dependent upon the will of the projected intraphysical consciousness.
Thought, whether conscious or unconscious, has a powerful effect upon the density of the psychosoma of the intraphysical and extraphysical consciousness.
In the complex intermediation or the interface performed by the intraphysical consciousness’ psychosoma between the machine – in this case the human body – and the consciousness headquartered in the mentalsoma, its greater density allows the projected human to be seen by a greater number of extraphysical consciousnesses.
The energetic fields that compose the paratropospheric extraphysical districts, make a spontaneous and balanced selection of projected extraphysical and intraphysical consciousnesses through the vibratory density of the psychosoma of each one.
The following is a coherent formula in evolutiology: a permanent reduction in the semiphysical density of the psychosoma gradually occurs, in a continuous manner, in direct proportion to the increase in the general evolutionary level of the consciousness.
As a result of the principle of this formula, the psychosoma itself restricts the sphere of action of consciential free will.
The malleability of the psychosoma permits multiple successive translocations of the consciousness to extraphysical districts and environments of different densities.
In rarefaction of the intraphysical consciousness’ psychosoma, energies are returned to the human body with the objective of reducing ballast. This leaves the projected intraphysical consciousness with a minimum of the holochakra’s energies and makes it unnecessary to interiorize.
Rarefaction can occur in 2 ways:
1. With the Interiorization of the psychosoma in the human body.
2. Through the Silver Cord, whether the intraphysical consciousness is physically close to or distant from the physical base.
Condensation or rarefaction of the psychosoma can also occur through the silver cord either with or without interiorization of the projected intraphysical consciousness.
The psychosoma establishes the scale of extraphysical opacity, translucency, transparency and luminosity. These allow a distinction to be made between: intraphysical consciousnesses, extraphysical consciousnesses and projected intraphysical beings.
This temporary variation in the density of the psychosoma acts as an extraordinary resource of extraphysical consciential self-defense because the consciousness can switch from one extraphysical environment or district to another.
The psychosoma of the intraphysical consciousness maintains functional relationships with the human body, the holochakra, the silver cord and the mentalsoma.
Strictly speaking, real pain, lesions, wounds or accidents are not possible while in the psychosoma, as they occur with the human body.
When the simulacra of these events occur, it is due to the influence of the parapsychological conditioning of the inexperienced or ill intraphysical consciousness, whether or not he/she is projected. This can even occur to extraphysical consciousnesses.
The psychosoma is unique as a vehicle of manifestation of the intraphysical consciousness because it simultaneously has two intercorporal connections:
1. The Rudimentary connections of the silver cord.
2. The Evolved connections of the golden cord.
Only the psychosoma allows the intraphysical consciousness and the extraphysical consciousness to feel the effects of the action of energy currents and extraphysical hydromagnetic storms.
In certain cases, the magnetic field of the awakened consciousness’ psychosoma generates automatic repulsion on the part of ill, projected intraphysical consciousnesses, intrusive extraphysical consciousnesses, intruders in general and viscous energivorous parapsychopaths (extraphysical consciousnesses). Rare instances of this nature occur between intraphysical consciousnesses.
The psychosoma of the intraphysical consciousness is the intermediary parabody between the machine (the human body) and the same consciousness headquartered in the mentalsoma, a condition which is represented in the following two manners:
1. Intraphysical consciousness. The intraphysical being is the consciousness that still has an integral psychosoma.
2. Extraphysical consciousness. The extraphysical consciousness is the consciousness that has a free psychosoma, lacks the silver cord, part of the holochakra (or the entire holochakra) and the human body.
The psychosoma survives and continues to be entirely functional after the first and second desomas (death-of-bodies) or deactivation of the human body and holochakra.
The psychosoma only definitively disappears upon the third desoma (death) or in the definitive transformation of the Homo sapiens into the Free Consciousness.
In the same way that the mentalsoma is directly responsible for the consciousness’ flow of sentiments (high conscientiality), the psychosoma, as it is close to the holochakra and human body, is responsible for the consciousness’ emotional manifestations (animality or instinctive reactions).
Through the psychosoma, with the support of the holochakra, the intraphysical consciousness executes the cohesion of the myriad of cells that compose the animal or human body, maintaining the apparent stability of the living form. This occurs paradoxically through the constant, always renovated and renovating movement of the atoms.
This stability of the living human form receives two very common names:
1. Within the context of Time it is called Memory.
2. Within the context of Space it is called Substance.
Human proof or corpus delicti does not apply to the psychosoma, as seen by the following 5 facts, among others:
1. Impressions. The psychosoma does not leave impressions, signs, marks, vestiges or residues wherever it goes on the earth’s crust.
2. Shadow. Strictly speaking, the psychosoma does not cast a shadow when it is in sunlight.
3. Footprint. It leaves no footprints on the earth’s surface.
4. Fingerprint. It leaves no fingerprints on objects.
5. Odor. It does not emanate a distinctive odor in the human environment.
Nevertheless, many of these facts can occur due to the density of the psychosoma, according to acts of will and the creation of morphothosenes.
The psychosoma does not need to grow, whereas the human body obviously grows.
The psychosoma takes on the humanoid form of the adult, intraphysical being, transfiguring itself according to the will of the consciousness, while it exists. The psychosoma disappears or, in other words, is discarded, when the consciousness achieves the condition of free consciousness at the end of evolutionary reincarnation cycle.
It is worth repeating that the golden cord is the appendix that belongs to the psychosoma, in the same way that the silver cord is the appendix that belongs to the human body or soma.
The intraphysical consciousness has to learn to control the projected psychosoma just as a child learns to physically balance him/herself and take the first human steps in his/her new intraphysical existence.
The basic average weight of the projected intraphysical consciousness’ psychosoma seems to be 1 thousandth of the weight of the human body that houses it.
The density, the silver cord and the holochakra, as a whole, acting like equipment or a load, have a great influence upon the weight of the projected intraphysical consciousness’ psychosoma. This vehicle can therefore have different weights (variations) in a single lucid projective experience.
As the psychosoma is not a reality of fixed forms, its composition can vary from moment to moment. It is thus considered to be the para-body of desires, or the mutable or unstable emotional parabody.
It is still not known if the excessive accumulation of the waste material of the intestinal bolus – with the installation of intestinal constipation and consequent organic intoxication – has an influence upon the weight of the intraphysical consciousness’ projected psychosoma.
Repeated facts show that the intraphysical consciousness, when projected from the human body, has greater strength or can at least generate considerably more energy in the extraphysical dimension than when coincident or restricted inside the human body, in the ordinary, physical waking state.
Part of the psychosoma can leave and free itself from any part of the human body. However, the intraphysical consciousness only leaves in the psychosoma through the head, whether through the sinciput, forehead, nuchal region or the parietal and temporal sides of the cranium.
There are many consciential conditions or states in which the psychosoma leaves the condition of coincidence with the other vehicles of manifestation and remains bound only by the silver cord, as in the case of: sleep, hypnosis, anesthesia and lucid projection.
The facts lead us to the logical conclusion that the psychosoma of the intraphysical consciousness contains all the organogenic laws, according to which the human body is formed due to paragenetics and retrosomas which were deactivated in his/her multimillenary past.
However, the psychosoma is an aspermic body: it does not produce a “seed.”
The psychosoma sometimes acts as the Ballast of the mentalsoma, densifying and “materializing” the structure of this vehicle of manifestation when it projects while transporting the consciousness. It thereby forms the so-called “laden mentalsoma”.
The intraphysical consciousness projected in the psychosoma can unquestionably operate in this physical dimension, or in consensual reality, thereby generating the following phenomena, among others: physical bilocation, exteriorization of motricity, false arrival, projective parapyrogenesis, projective poltergeist, projective raps and projective telekinesis.
The existence of the psychosoma of intraphysical and extraphysical consciousnesses explains the most varied psi phenomena, which include: raps, poltergeist, intuitive writing, automatic drawing, radiesthesia (radionics), ideoplasty, apparitions, xenoglossy, clairvoyance, inner voices when non-pathological, telepathy and predictions.
The para-psycho-physiology of the psychosoma amplifies the manifestations with respect to the intraphysical consciousness, notably in the phenomena of lucid paraprojection, which is also para-psycho-physiological.
The fingers, hands, arms, feet, legs, senses and the human body as a whole are natural instruments of the intraphysical consciousness. On the other hand, the heart and liver, for example, are only instruments of the human organism.
Question. If the silver cord, holochakra, extraphysical perceptions and psychosoma as a whole are paranatural instruments of the consciousness, what are the instruments exclusively of the psychosoma?
Volitation. Since it does not have bones, joints and muscles, the projected intraphysical consciousness’ psychosoma does not need the basic physiological components of biomechanics (kinesiology), namely the analysis of the human body’s movements. This is a discipline which is of overall interest to orthopedics (traumatology), rehabilitation, physical education and athletic techniques. On the other hand, the psychosoma needs to be paraphysiologically addressed with regard to balance, due to planetary gravitation, extraphysical posture, walking, floating and volitation or, in other words, lucid, free and unimpeded flight outside the human body, which is at rest and with the brain emptied of the consciousness at that time.
Transfigurations. Among the characteristics and functions of the psychosoma, the following 6 should be singled out:
1. Extraphysical elasticity.
2. Extraphysical imponderability.
3. Extraphysical permeability.
4. Extraphysical translocation.
5. Luminosity.
6. Transfigurations that can be either conscious (self-transfigurations) or unconscious.
Reincarnation or Resomatics. The more prolonged transfigurations of the psychosoma occur during the period of consciential restriction, in the process of resoma (or reincarnation) of the extraphysical consciousness, in paragenetic / genetic blending with vivified matter, thereby composing the intraphysical vehicle, namely: the soma. (the body)
Visual. The parapsychological (extraphysical psychology) reflexes stemming from the human body of physical life, still conserve the most frequent or typical appearance of the consciousness during the subsequent intermissive period.
Marks. Cases of birthmarks or blemishes suggestive of existential seriation and studied by researchers are clear evidence of the parapsychopathological disturbances of the psychosoma, which are responsible for the transference of physical impressions of the human body of the previous intraphysical life to the human body of the current intraphysical life.
Confusion. The properties of the psychosoma are so transcendent in relation to the soma that they confuse the projected intraphysical consciousness with regard to the interpretation of its extraphysical experiences. This is worsened due to the fantasies of the oneiric and semilucid states that interfere in subsequent analysis of the projective experiences.
Withdrawal. Another subtle property of the psychosoma is the inversion of the relative positions of the volitator and the scenery during volitation: in this case the consciousness allows the scenery to pass before it while apparently remaining at a standstill or intraconscientially withdrawn (para-introspection).
Dehydration. The prolonged projection in which the psychosoma is laden with ectoplasm extracted from the cells of the soma provokes dehydration of the joints of the soma, which is at rest in the physical base. This generally occurs after a half-hour long projection. The absorption of extraphysical energies through the laden psychosoma by the projected intraphysical consciousness allows the subsequent recuperation or compensation of the joints with the replacement of the soma’s liquids and cells.
PARA-PSYCHO-PATHOLOGY OF THE PSYCHOSOMA
Disturbances. The occurrences of parapathology of the psychosoma can be classified into 2 types:
1. Minidisturbances.
2. Maxidisturbances.
Among the minidisturbances of the parapsychopathology of the intraphysical consciousness’ psychosoma, the following 4 types of occurrence can be singled out:
1. Extraphysical consequences of the amputated member.
2. Blindness, advanced myopia and daltonism.
3. Buzzing (certain manifestations).
4. Extraphysical attacks (psychosoma of extraphysical consciousnesses).
Discoincidence. Still within the minidisturbances of the parapsychopathology of the psychosoma, partial discoincidences of the psychosoma occur due to spontaneous physical causes. The following 8 serve as examples:
1. Contusion. Cranial contusion.
2. Stars. The physical effect of “seeing stars.”
3. Stomach. The sensation of having one’s “heart in one’s mouth” when a potent and fast elevator is ascending or descending (roller coaster).
4. Step. The sensation of stepping into thin air upon stepping onto the wrong step or when climbing down a ladder.
5. Brake. The sensation due to the abrupt braking of a vehicle.
6. Discoincidence. The provocation of discoincidence, with a primitive parapsychic objective in the gyrations of Umbanda.
7. Shock. Discoincidence due to a major shock.
8. Sneeze. Discoincidence due to a strong sneeze in predisposing circumstances.
Among the maxidisturbances of the parapsychopathology of the psychosoma, the following 12, among others, can be singled out:
01. Extraphysical sexual mania (para-sexaholic).
02. Pathological discoincidence.
03. Self-intrusion or extraphysical obsession.
04. Oneirophobia.
05. Certain cases of epileptic petit mal (pathological absence).
06. Extraphysical oligophrenia or deficiency in the development of the intraphysical consciousness’ consciential attributes.
07. Extraphysical coma or para-coma of intraphysical consciousnesses who have locked intraphysical existences.
08. Consequences of air dislocation due to the explosion of a nearby bomb, with the effect of a wave of shock and vibrations, violently expelling the psychosoma from the human body.
09. Pathological transfigurations.
10. The state of the psychosoma as though it were atrophied, withered or cracked, looking like the bark of a tree.
11. Extraphysical lycanthropy (zoanthropy).
12. Retroparapsychic scars of the psychosoma.
Realities. Fortunately, the undeniable personal evidence of lucid projection leads the intraphysical consciousness to a supreme level of veracity regarding psychophysical realities that allows him/her to distinguish between, locate and identify the two basic spheres of consciential life.
Extremes. This fact occurs ranging all the way from the apex of sublimity, with the most ennobling aspects of the human personality, to the inferior extreme of the shadowy meanderings of the most abject multiexistential, paragenetic and holobiographical deficiencies and psychoses in the world of psychopathology and conventional human criminology.
Experiences. Thus, with the accumulation of experiences outside the human body, the individual no longer has any doubt regarding the possibilities of positive or healthy and negative or ill realizations of the intraphysical consciousness who temporarily liberates him/herself from the dense vehicle.
Consequences. The individual’s personal condition engenders the consequences of the sublime modeling of fraternal social assistance to ill individuals, invalids or the disenfranchised, as well as the identification of robbery, pillaging, sexual assault and even the perpetration of large-scale homicides, massacres and genocides full of tragedy.
Rehearsals. Frequently, when a criminal affirms, “I was out of my mind” at the moment of a criminal act, his/her intraphysical consciousness – often before the act – was actually outside him/ herself. In other words, he/she was outside the human body, whether aware or unaware of this fact, whereupon he/she deliberately perpetrated the criminal act. This now confirms his/her prior morbid propositions and endorses the extraphysical rehearsals which have already been performed.
Conclusion: the extraphysical dimension, mainly the paratroposphere, has continued to serve, throughout the millennia of human history, as a permanent consciential laboratory, as much for the healthy and liberating creations of good or cosmoethical geniuses, as for the sick and evolutionarily stagnating creations of evil or anticosmoethical geniuses.
Thought. For the will – the generator of force – thought acts as an agent of manifestation in the modeling of creative as well as destructive acts, creating everything from abnegated social assistants to the intraphysical intruder, the incubus and succubus which know no morals, boundaries, scruples or social education (sociopaths, sociopathies).
Company. Acting upon all of this is the balanced or demented company that the intraphysical consciousness chooses while in the ordinary, physical waking state or while outside the body. This is because likes attract, interact and often end up in a type of symbiotic and energetic interdependence between the dimensions of consciential life, creating diverse obscure syndromes.
Genetics. It is important to note that many cases of morphological disturbance of the soma that manifest along genetic lines during the phases of human gestation and ostensively appear upon rebirth can, in certain cases, be directly attributed, either in part or in whole, to parapsychopathologies of the psychosoma.
The following are 6 types of basic morphological variations in the human body – sometimes considered teratological – that are always of enormous clinical relevance:
1. General: variations in constitution; nanism; gigantism; asymmetries of development; and dystrophic syndromes.
2. Trunk: variations in the vertebral column and variations in the thorax.
3. Head: variations in the cranium; facial types; ocular variations; variations in the ears; facial fissures; and buccal variations.
4. Hands and Feet: hyperdactylia or polydactylia; hypodactylia or ectodactyly; mega, brachy, macro and microdactilia; hyper and hypophalangism; clinodactyly; and syndactyly.
5. Genitals: hermaphroditism; ectopias; duplications; penile fissures; polymastia; amastia; and gynecomastia.
6. Integument: dyschromias; dystrichoses; and variations of phanerosis.
Within the scope of human emotional manifestations (psychology) restricted to the psychosoma, all excess generally jeopardizes and causes problems due to the action of consciential immaturity or the absence of reflection, pondering and discernment.
Case study. With regard to this aspect, 5 occurrences can be seen:
1. Superprojection. The negative effects of a mother’s or father’s overprotection of a son or daughter where, for example, “The mother smothers the child with affection?”
2. Compassion. Blind and disturbing compassion that facilitates interconsciential or intrusive influences.
3. Intention. Isolated good intention lacking discernment.
4. Will. Good will alone, also without discernment, which is why it is affirmed and lucid consciential projectors confirm: the paratropospheric extraphysical dimension is overcrowded with parapsychotic post-desomatic extraphysical consciousnesses.
5. Hospitals. Psychiatric hospitals filled with unhappy mental patients.
So-called psychosomatic medicine – simultaneously addressing the human body and the consciousness, which are interrelated and considered together, treating disturbances or organic lesions produced by psychic influences (emotions, desires, fear and fixed ideas), combating certain types of gastrointestinal ulcers, functional colopathy, anphotonias and other disturbances – is actually beginning to enter, albeit superficially, the still obscure realm of the parapsychopathology of the psychosoma or the “body ofhuman consciousness,” which is above all directed by the intraphysical consciousness which is always headquartered in the mentalsoma.
First Death. When the intraphysical consciousness discards the human body through the first death, most illnesses known to classic (physicalist) medicine or, in other words, all organic or cellular illnesses (organic nosology or nosography), lose their raison d’être. This is because the alleged cause or singular motive for these pathologies – the soma – ceases to exist.
Second Death. When this same consciousness, having recently become an extraphysical consciousness, discards the remnants of the connections of the holochakra in the psychosoma through second death, all the illnesses restricted to imbalances in consciential energy, as in disturbances treated by acupuncture and do-in, or the so-called pathological awakening of the kundalini or, in short, all disturbances which have arisen as a direct result of primary consciential energies, lose their raison d’être. This is because the supposed cause or singular motive of these disturbances – the holochakra or its remnants – ceases to exist.
However, neither all organic illnesses nor the energetic disturbances of the consciousness cease to exist, as would be expected, after the first and second deaths.
Para-genetics. This does not occur due to the properties of the psychosoma (the emotional parabody), which is capable of forming and maintaining these illnesses and disturbances – or their characteristic effects and symptoms – stemming from its structure, through the powerful action (psychological paraconditioning that forms the individual paragenetics) of the will through the mentalsoma and the self-transfigurations of the psychosoma.
Holo-karma. This gives rise to holokarmic illnesses (whole-karma debts), or chronic disturbances established over centuries that continue from one human life to the next (multi-existentiality, personal holobiography), from one soma (retrosoma) to the next, or from one holochakra (retro-holochakra) to the next, restricted
to the para-psycho-pathology of the psycho-soma and the mentalsoma.
Medicine. The interested reader will note the logic of the explanations presented above and the regrettable condition of classic, conventional or physicalist medicine, which still only concerns itself with 1 vehicle of consciential manifestation, the human body. It still needs to discover, understand and address 3 more vehicles of consciential manifestation in conjunction.
In this tragic Game through the maintenance of the health of the consciousness, conventional medicine, which is currently excessively commercial, has thus far, over the centuries, continued to lose 3 to 1.
COMPARISONS BETWEEN THE SOMA AND THE PSYCHOSOMA
The psychosoma is the Modeling Agent of the soma, or the human body. It acts subordinated to genetic laws and respects the biogravitational field in which it breathes and develops.
This is why one vehicle is a Replica of the other.
The opaque human body Expresses the psychosoma in the dense intraphysical dimension. The luminous psychosoma expresses the human body in the rarefied extraphysical dimension.
The human body is a terrestrial Object that walks in the intraphysical dimension. The psychosoma, however, is an aerial object that volitates.
The holochakra, including the silver cord, is the intermediary Energizing agent of the interrelationship between the psychosoma and the soma. It permits both to operate together in perfect union, while in the state of coincidence and discoincidence. It always endeavors to maintain and prolong the vitality of the existing structures or physical and extraphysical, mental (psychological, biomemory) and consciential health – holosomatic homeostasis – from the organism’s conception to its deactivation through the biological first death.
Physical Hygiene is the maintenance of the human machine. Mental (or consciential) Hygiene is the maintenance of the extraphysical paramachine (psychosoma or mentalsoma).
The psychosoma as the duplicate of the soma, or vice versa, has inspired curious customs and Creations over time, including the following 3:
1. Greeks. The ancient Greeks avoided looking at their own image reflected on the surface of water as the shadow of the human body appeared to them to be the dark side of their own self.
2. Stevenson. Robert Lewis Balfour Stevenson (1850-1894) wrote the celebrated Dr. Jekyll and Mr. Hyde.
3. Wilde. Oscar Fingall Wills Wilde (1854-1900) wrote the novel The Picture of Dorian Gray in 1891.
Inhibition. Over the many thousands of winters and summers of human history on earth, successive generations of intraphysical beings have kept the psychosoma operating only as an inhibited (or constrained) vehicle of manifestation between the impulses of the consciousness and the impressions received through the human body, in the intraphysical dimension, and in the state of coincidence of the bodies (vehicles) of consciential manifestation.
Ignorance. Intraphysical consciousnesses, even the generations alive today, are generally unaware that the psychosoma can act in its own extraphysical dimension, using its own resources which are far more evolved than those of the physical body, and that the consciousness (the will) can act directly upon it. This includes the will of the intraphysical consciousness.
The abovementioned conjuncture results in two extremely serious consequences:
The First Consequence is that no fewer than 4 billion beings of flesh and blood – the majority of the current members of humanity – upon sleeping every night, leave the physical body or at least remain discoincident in their vehicles of manifestation, experiencing actual ephemeral minideaths, retaining the consciousness inside the psychosoma, whether 1½” (4 cm) or 13’ (4 m) away from their own physical body. It remains there futilely waiting for the physical impulses of this same inactive body or, more precisely, the impulses of the brain, which is filled with neurons, interactions, synapses, glias and other elements, but is empty for a certain period because the consciousness is temporarily removed from it.
Hibernation. Naturally projected intraphysical consciousnesses, under the influence of the paraphysiology of their own psychosoma, maintain themselves in this condition of unnecessary deep Hibernation which is characteristic of extraphysical infancy. They thereby sadly waste evolutionary opportunities of inestimable value, submerged in a deplorable inertia, the extension of which often amounts to 1/3 of the period of terrestrial life (8 hours in a daily 24-hour period).
Short nonlucid consciential projections or Miniprojections are only of value because they are a natural process of absorbing immanent energy in the extraphysical dimension, an aspect which is important for human life.
From an extraphysical evolutionary perspective, the earth can be considered to be an immense day care center (mega-nursery), or Dormitory-Planet.
Terrestrial humanity still sleeps the pathetic sleep of deep Unconsciousness.
The billions of unconscious, intraphysical consciousnesses who leave the physical body night after night, year after year, and are temporarily freed in the extraphysical body (psychosoma), do not awaken to the other greater reality. This is because they ruminate on their own blocked and paralyzing thoughts, in a closed circuit.
Somnambulists. These extraphysical somnambulists enter the extraphysical dimension without perceiving it and see nothing. This is because, in this case, the ego paraphysiologically leaves the physical body but, despite this, is unable to get out of itself, remaining mired in its own egotistical morphothosenes, gravitating around itself (mega-ego), in neutral.
The saddest part of all is that among these somnambulants are persons of all existential and cultural levels and conditions, from all countries, spread throughout all continents. They are indifferent to this waste and the majority do not even reflect on the issue.
The Second Consequence refers to those intraphysical consciousnesses who became extraphysical consciousnesses again and remain unconscious, somnambulant or semiconscious, sometimes for long periods, in the paratropospheric extraphysical dimension, because they keep waiting to feel the physical vibrations of the deactivated body of dense matter that they lost definitively in the first desoma, but with which they remain deeply conditioned. They thus do not enter into any extraphysical activity in their new interexistential interval or intermissive period in the new environment or district.
The obvious conclusion of this lamentable situation is that terrestrial humanity is sleeping too much during human existence (lifetime) and even after desoma (intermissive period).
The solution to the problem is to put an end to the idleness of the psychosoma, when in the condition of an intraphysical consciousness, as well as during the post-desomatic phase. There is no other immediate solution. Does the reader have any other solution to offer? What is your opinion?
Awakening. It is essential that there be an awakening to the extraordinary resources that the psychosoma can offer. This will allow it to act freely so that consciousnesses can then also act directly in the mentalsoma in an unimpeded manner, thereby dispensing with the intermediary vehicles of manifestation.
There is only one efficient Resource for the initial extraphysical awakening of humanity: lucid projection in the psychosoma.
The schools of transcendent theoretical studies, the more advanced parapsychic practices and all attempts at self-knowledge of the intraphysical consciousness help greatly, although none of them has resolved this Long-Standing Problem as yet.
Development. The era of unfounded fear, superstitions, beliefs, abstruse rituals and cheap mysticism has passed.
Awareness. Every intraphysical consciousnesses who wishes to can now know with certainty that they have their own light, their human aura and inner potential to be developed using their own will, through their own efforts and consciential energies.
Those who wish to develop their latent parapsychic powers in this era of extraphysical emancipation have no time to lose.
Power. Through lucid projection, which offers dozens of uses and can be produced by anyone, the only requirement is mental discipline or self-organization, the third consciential power after will and intentionality (quality), in order to achieve unlimited positive applications in daily life. This is not asking too much.
It is evident that without discipline no one achieves improved personal performance of any type, anywhere, under any conditions.
Finally, it is always good to remind everyone of a Warning that is one of the basic laws of projections: never try to project the consciousness with a negative or anticosmoethical intention. The unhealthy results of this will, first of all, affect the ill-willed projector.
Cosmo-Ethics. Elevated Ethical Principles (cosmoethics) are indispensable in order to have superior, healthy, extraphysical consciential experiences.
THEORY OF IRRUPTION OF THE PSYCHOSOMA
The theory of irruption of the psychosoma in the intraphysical dimension takes as a postulate – a fact or effect recognized without previous demonstration – that the emotional parabody, through the evolution of the intraphysical consciousnesses of a planet, insinuates itself, shows itself or arises forcefully in diverse circumstances in human life.
According to extraphysical studies, there are extraphysical events which suggest that one dimension, through the evolution of the average consciousnesses that inhabit it (whole-thought-feeling-energy), tends to progress toward the next more evolved consecutive or contiguous dimension beyond it.
Thus, there may be more evolved planets with a more rarefied or subtle physicality than that of the earth and which can be reached and inhabited with semidematerialized terrestrial somas, thereby facilitating more intensive, instantaneous and advanced multidimensional projections.
We can use the Analogy here of the deciduous tooth, or the child’s milk tooth (odontology), which is replaced by the natural, adult or permanent tooth that irrupts (irruption) when the appropriate period of biological maturity of the intraphysical consciousness’ soma arrives.
Para-Biology. The same occurs with the soma that is gradually replaced by the psychosoma when the natural time of the soma’s parabiological evolution (somatics and psychosomatics) arrives.
Thus we can conclude that the soma is, to a certain degree, Deciduous or susceptible to being eliminated, either in whole or in part, in a transitory or more permanent manner, by the psychosoma (first death) and even manifestation in the intraphysical dimension without the soma (the phenomenon of the ungenerated or agénères).
The broad Scope of the explanation of the theory of irruption of the psychosoma in the human dimension comes in contact with multiple areas of intraphysical life and consciential studies. The following are 5 examples:
1. Research performed on bioluminescence, cellular regeneration, general bioethics and genetic engineering will eventually enable the tangibility or intraphysical manifestation of the psychosoma’s properties in this intraphysical dimension through the soma in a direct fashion.
2. Bioluminescence applied to the human body will approximate the luminosity of the psychosoma.
3. Cellular Regeneration of the Body (soma) will permit this vehicle to approximate the property of transfiguration of the psychosoma.
4. If these events occur they will explain a series of theories on controversial UFOlogical phenomena and will have great influence on interplanetary travel and the terrestrial life of intraphysical consciousnesses on other planets in the inevitable and future colonization of celestial bodies close to earth.
5. The theory of the abundance of Consciential Energies of current terrestrial reality already paves the way for the establishment of the foundations for the more ample irruption of the psychosoma in intraphysical life. This is currently occurring due to demographic explosion, an increase in the number of mini-connections of energetic flow or holo-chakral links in somas, establishing the connection of the psychosoma, which allows the extraphysical consciousness to temporarily anchor itself in dense matter and live as an intraphysical consciousness in this human dimension.
The histological factor or cellular alterations – matter vivified by consciential energies – represent the most relevant variables in these occurrences.
Explanations. This advanced theory of irruption of the psychosoma – " presented here in order to be debated, invalidated and refuted " – rationally explains countless aspects of consciential phenomena within para-phenomenology (or conscientiology) that are still obscure. The following 27, selected from many others, are examples:
01. Auric coupling between intraphysical consciousnesses (holo-chakra study).
02. Exteriorization of motricity.
03. Extraphysical elongation of the soma (holo-body-somatics).
04. False arrival (intraphysical study).
05. Human parateleportation.
06. Interconsciential possession (conscientiotherapy).
07. Internal and external autoscopy (paraphysiology).
08. Intraconsciential (animic) and parapsychic (per se) energetic signage.
09. Isolated cases of disappearance of persons or somas (desomatics or desincarnation, self-desoma or self-death).
10. Macrosoma (macro-body).
11. Materialization or projective ectoplasmy (macro-PK).
12. Para-anesthesia.
13. Para-asepsis.
14. Para-cicatrization.
15. Para-hemostasis.
16. Para-psychic diagnostics (conscientiotherapy).
17. Para-regeneration.
18. Para-surgery.
19. Physical bilocation of the intraphysical consciousness (projectiology).
20. Physical dematerialization (para-phenomenology).
21. Projective heteroscopy.
22. Semi-materialization.
23. Sympathetic assimilation of consciential energies (holo-chakra study).
24. The anonymity of the Homo sapiens evolutionary beings.
25. The apparition of the projected intraphysical consciousness to other intraphysical consciousnesses (para-phenomenology).
26. Traveling clairvoyance (projections).
27. Waking discoincidence (holo-chakra study).
A physical Accident (pathology) that involves the brain (cranial fracture) can trigger the appearance (para-physiology) of energetic and parapsychic signage, based on the auditory mechanisms, for example.
Break. In this case, it is as though the fracture had broken the rigidity and integrity of the structure of the holo-somatic connection between the vehicles of manifestation.
Energetic signage serves as an artificial crack or wedge that remains open between the existential dimensions of the intraphysical consciousness.
Such an accident paradoxically anticipates the evolved condition of irruption of the psychosoma through the soma.
In science fiction movies, the moment when the extraterrestrial personality erupts from the throat of the terrestrial personality is a crude analogy to the irruption of the psychosoma through the soma.
Intraphysical consciousnesses who have a macrosoma (Macro-Body) would be the most predisposed to irruption of the psychosoma.
CHAKRAS
Definition. nuclei or limiting fields of energy that basically constitute the holo-chakra – the vehicle of energy inside the human body – which connects this body with the psychosoma, serving as connection points through which force flows from one vehicle of the consciousness to the other.
(This part I think one can research ownself. It complements learning about psychosoma)
credits to Waldo Vieira (https://en.wikipedia.org/wiki/Waldo_Vieira)
related to the astral planes 4D
Psychosoma (Greek: psyckhé, soul; soma, body) is the vehicle of the consciousness that acts in the para-tropospheric extraphysical dimension or close to the terrestrial crust, as well as in the extraphysical dimension that is more distant from the planetary crust of this planet.
The majority of individuals have self-awareness with regard to the human body, but they do not have this same self-awareness with regard to the psychosoma. This is regrettable, because it is a condition that brings generalized negative consequences in human existence for all humanity.
Emotionality: In modern society, 4 common but extremely pathological occurrences can be evidenced:
1. Gambling. Unrestrained gambling.
2. Alcoholism. Alcoholic beverages ingested in excess (alcoholism).
3. Toxicomania. Drug abuse involving light, heavy, legal and illegal drugs.
4. Sensationalism. Journalistic sensationalism in general.
All 4 of these actions have the objective of reaching and, above all, actually do reach the psychosoma or emotional para-body of the human-animal. The following is merely one example: the sensationalism of the press (newspapers or news magazines), radio and television, in certain intraphysical societies, has as its news flashes the exploitation of crime, sex and violence, in a shocking exposition of facts, issues, events and ideas. These generate many illustrated follow-up stories in a concerted effort to awaken intense emotions, provoke strong sentiments, call attention with unusual appeals to the senses, or awaken uncommon or extreme beliefs.
Although all individuals have and use a psychosoma, few people have self-awareness regarding the existence of this vehicle because they are not able to control it correctly or operate it with full lucidity and agility when manifesting outside the human body.
PARA-ANATOMY OF THE PSYCHOSOMA
Among the characteristics of the para-anatomy of the psychosoma, at least the following 10 variables can be singled out:
01. Format.
02. Insertion of the silver cord (the first one, prior to reincarnation, or resoma).
03. Force centers.
04. Nature, composition, structure and luminosity.
05. Aura.
06. Coloration.
07. Average weight of 2.47 oz. (70 g) (a hypothesis).
08. Volume, mass and density.
09. The percentage of rarefied matter.
10. Differences between the psychosoma of the intraphysical consciousness and the extraphysical consciousness.
When the vehicles of the consciousness are in the coincident state, the seat of the psychosoma extends throughout the human body.
In certain circumstances, the psychosoma – a vehicle that is as objective to the intraphysical consciousness projected with lucidity as the human body in the intraphysical dimension – can present itself in two manners:
1. Simple or adequate.
2. Compound, in this case when combined with part of the energies of the holochakra (the whole chakras bio electrical magnetic field).
In evolved extraphysical dimensions, the psychosoma does not have a fixed form, nor is it rigid or condensed in any particular way.
The psychosoma is sometimes similar to gelatin that needs to be removed from a mold: the human body.
Morphologically speaking, the psychosoma of intraphysical consciousness, and even the psychosoma of the extraphysical consciousness, appears more substantial than transparent to the eyes of sensitive intraphysical observers, although simultaneously appearing diaphanous, as often happens with clouds. Such a comparison or analogy clearly illustrates the reality of the density of the psychosoma.
With regard to form, the psychosoma is ageless or, in other words: it does not age, strictly speaking. However, it transfigures itself.
It is presumed that at least 3 components which are somewhat familiar to humans may make up part of the composition of the semi-physical structure of the psychosoma:
1. Particles. Elementary particles.
2. Fields. Electromagnetic and gravitational fields.
3. Light. Photons (light).
Nevertheless, the psychosoma is essentially a thought-form or a morpho-thought-feeling in light of its property of transfiguration.
Over the course of the past 2 centuries, diverse researchers have singled out experimental signs in persistent attempts at evidencing the reality of the psychosoma, especially through the following 5 resources:
1. Doubles. Supposedly authentic photos of the supposedly materialized psychosoma of an intraphysical consciousness projected close to the human body (controversial photos of doubles).
2. Emanations. Photos of nebulous, dense and colored emanations on the deathbed (desoma-death-of-body).
3. Molds. Wax molds made of the feet and hands of personalities through ectoplasmic sensitives.
4. Marks. Impressions made from parts of the psychosoma on smoke-stained surfaces.
5. Effects. Physical effects directly provoked by the projected intraphysical consciousness.
However, this experimental evidence lacks universal acceptance, which means that the experiments should be repeated or insistently reexamined for a period of time.
PARA-PSYCHO-PHYSIOLOGY OF THE PSYCHOSOMA
Within the characteristics of the parapsychophysiology of the intraphysical consciousness psychosoma, at least the following 21 variables can be singled out:
01. Sensations. It makes human sensations possible.
02. Interface. It serves as a bridge or interface between the free mind and the dense human brain.
03. Action. It serves as a vehicle of awareness and action.
04. Uniform. It is the basic subtle uniform of the paratropospheric projector.
05. Self-transfigurations. It shows malleability or parapsychophysiological self-transfigurations, thereby allowing the attainment of morpho thought feelings or thought-forms and extraphysical clothing.
06. Light. It grows, is elastic and irradiates its own light.
07. Irradiation. It irradiates its own energy.
08. Foundation. It performs basic general operations (psychosomatic foundation).
09. Projection. It is active in lucid and nonlucid consciential projection.
10. Thought-Feelings. It is sensitive to thoughts or thought-feelings.
11. Tangibility. It allows tangibility in certain instances.
12. Apparition. It allows the apparition of the intraphysical projector to other intraphysical beings.
13. Parapsychism. It presents plasticity, which predisposes extraphysical parapsychism.
14. Predisposition. It predisposes the action of the silver cord.
15. Paragenetics. It is related to para-genetics, genetics and the growth of the human body.
16. Emotionality. It functions as the para-body of desires or the emotional parabody.
17. Holochakra. It is related to the holochakra (whole-chakras) through the silver cord and ballonnement.
18. Magnetism. It is an instrument that is sensitive to magnetic influences, including those of the human body.
19. Paramimicry. It allows the phenomenon of extraphysical mimicry or paramimicry.
20. Senses. It is the reason why the senses of smell and taste appear less in the perceptions of the intraphysical consciousness who is projected in the paratropospheric dimensions.
21. Sounds. It is related to intracranial sounds.
The psychosoma is influenced by material factors such as the earth’s gravitational pull, the density of matter and surface tension upon passing through thick material structures (extraphysical self-permeability) on certain occasions.
It also influences photographic plates (telekinesis) and sensitive physical instruments.
The psychosoma is the consciousness’ cosmic energy condenser, whether it is an intraphysical or extraphysical consciousness.
The silver cord regulates the density of the intraphysical consciousness’ psychosoma, which varies from one human lucid projection to another. If the silver cord regulates the density of the psychosoma, this same density, in turn, regulates the condensation, subtlety, fluidity or rarefaction of the psychosoma, establishes its vibratory orbit and permits the absorption of subtle matter from and in the extraphysical environment or district. All this is directly dependent upon the will of the projected intraphysical consciousness.
Thought, whether conscious or unconscious, has a powerful effect upon the density of the psychosoma of the intraphysical and extraphysical consciousness.
In the complex intermediation or the interface performed by the intraphysical consciousness’ psychosoma between the machine – in this case the human body – and the consciousness headquartered in the mentalsoma, its greater density allows the projected human to be seen by a greater number of extraphysical consciousnesses.
The energetic fields that compose the paratropospheric extraphysical districts, make a spontaneous and balanced selection of projected extraphysical and intraphysical consciousnesses through the vibratory density of the psychosoma of each one.
The following is a coherent formula in evolutiology: a permanent reduction in the semiphysical density of the psychosoma gradually occurs, in a continuous manner, in direct proportion to the increase in the general evolutionary level of the consciousness.
As a result of the principle of this formula, the psychosoma itself restricts the sphere of action of consciential free will.
The malleability of the psychosoma permits multiple successive translocations of the consciousness to extraphysical districts and environments of different densities.
In rarefaction of the intraphysical consciousness’ psychosoma, energies are returned to the human body with the objective of reducing ballast. This leaves the projected intraphysical consciousness with a minimum of the holochakra’s energies and makes it unnecessary to interiorize.
Rarefaction can occur in 2 ways:
1. With the Interiorization of the psychosoma in the human body.
2. Through the Silver Cord, whether the intraphysical consciousness is physically close to or distant from the physical base.
Condensation or rarefaction of the psychosoma can also occur through the silver cord either with or without interiorization of the projected intraphysical consciousness.
The psychosoma establishes the scale of extraphysical opacity, translucency, transparency and luminosity. These allow a distinction to be made between: intraphysical consciousnesses, extraphysical consciousnesses and projected intraphysical beings.
This temporary variation in the density of the psychosoma acts as an extraordinary resource of extraphysical consciential self-defense because the consciousness can switch from one extraphysical environment or district to another.
The psychosoma of the intraphysical consciousness maintains functional relationships with the human body, the holochakra, the silver cord and the mentalsoma.
Strictly speaking, real pain, lesions, wounds or accidents are not possible while in the psychosoma, as they occur with the human body.
When the simulacra of these events occur, it is due to the influence of the parapsychological conditioning of the inexperienced or ill intraphysical consciousness, whether or not he/she is projected. This can even occur to extraphysical consciousnesses.
The psychosoma is unique as a vehicle of manifestation of the intraphysical consciousness because it simultaneously has two intercorporal connections:
1. The Rudimentary connections of the silver cord.
2. The Evolved connections of the golden cord.
Only the psychosoma allows the intraphysical consciousness and the extraphysical consciousness to feel the effects of the action of energy currents and extraphysical hydromagnetic storms.
In certain cases, the magnetic field of the awakened consciousness’ psychosoma generates automatic repulsion on the part of ill, projected intraphysical consciousnesses, intrusive extraphysical consciousnesses, intruders in general and viscous energivorous parapsychopaths (extraphysical consciousnesses). Rare instances of this nature occur between intraphysical consciousnesses.
The psychosoma of the intraphysical consciousness is the intermediary parabody between the machine (the human body) and the same consciousness headquartered in the mentalsoma, a condition which is represented in the following two manners:
1. Intraphysical consciousness. The intraphysical being is the consciousness that still has an integral psychosoma.
2. Extraphysical consciousness. The extraphysical consciousness is the consciousness that has a free psychosoma, lacks the silver cord, part of the holochakra (or the entire holochakra) and the human body.
The psychosoma survives and continues to be entirely functional after the first and second desomas (death-of-bodies) or deactivation of the human body and holochakra.
The psychosoma only definitively disappears upon the third desoma (death) or in the definitive transformation of the Homo sapiens into the Free Consciousness.
In the same way that the mentalsoma is directly responsible for the consciousness’ flow of sentiments (high conscientiality), the psychosoma, as it is close to the holochakra and human body, is responsible for the consciousness’ emotional manifestations (animality or instinctive reactions).
Through the psychosoma, with the support of the holochakra, the intraphysical consciousness executes the cohesion of the myriad of cells that compose the animal or human body, maintaining the apparent stability of the living form. This occurs paradoxically through the constant, always renovated and renovating movement of the atoms.
This stability of the living human form receives two very common names:
1. Within the context of Time it is called Memory.
2. Within the context of Space it is called Substance.
Human proof or corpus delicti does not apply to the psychosoma, as seen by the following 5 facts, among others:
1. Impressions. The psychosoma does not leave impressions, signs, marks, vestiges or residues wherever it goes on the earth’s crust.
2. Shadow. Strictly speaking, the psychosoma does not cast a shadow when it is in sunlight.
3. Footprint. It leaves no footprints on the earth’s surface.
4. Fingerprint. It leaves no fingerprints on objects.
5. Odor. It does not emanate a distinctive odor in the human environment.
Nevertheless, many of these facts can occur due to the density of the psychosoma, according to acts of will and the creation of morphothosenes.
The psychosoma does not need to grow, whereas the human body obviously grows.
The psychosoma takes on the humanoid form of the adult, intraphysical being, transfiguring itself according to the will of the consciousness, while it exists. The psychosoma disappears or, in other words, is discarded, when the consciousness achieves the condition of free consciousness at the end of evolutionary reincarnation cycle.
It is worth repeating that the golden cord is the appendix that belongs to the psychosoma, in the same way that the silver cord is the appendix that belongs to the human body or soma.
The intraphysical consciousness has to learn to control the projected psychosoma just as a child learns to physically balance him/herself and take the first human steps in his/her new intraphysical existence.
The basic average weight of the projected intraphysical consciousness’ psychosoma seems to be 1 thousandth of the weight of the human body that houses it.
The density, the silver cord and the holochakra, as a whole, acting like equipment or a load, have a great influence upon the weight of the projected intraphysical consciousness’ psychosoma. This vehicle can therefore have different weights (variations) in a single lucid projective experience.
As the psychosoma is not a reality of fixed forms, its composition can vary from moment to moment. It is thus considered to be the para-body of desires, or the mutable or unstable emotional parabody.
It is still not known if the excessive accumulation of the waste material of the intestinal bolus – with the installation of intestinal constipation and consequent organic intoxication – has an influence upon the weight of the intraphysical consciousness’ projected psychosoma.
Repeated facts show that the intraphysical consciousness, when projected from the human body, has greater strength or can at least generate considerably more energy in the extraphysical dimension than when coincident or restricted inside the human body, in the ordinary, physical waking state.
Part of the psychosoma can leave and free itself from any part of the human body. However, the intraphysical consciousness only leaves in the psychosoma through the head, whether through the sinciput, forehead, nuchal region or the parietal and temporal sides of the cranium.
There are many consciential conditions or states in which the psychosoma leaves the condition of coincidence with the other vehicles of manifestation and remains bound only by the silver cord, as in the case of: sleep, hypnosis, anesthesia and lucid projection.
The facts lead us to the logical conclusion that the psychosoma of the intraphysical consciousness contains all the organogenic laws, according to which the human body is formed due to paragenetics and retrosomas which were deactivated in his/her multimillenary past.
However, the psychosoma is an aspermic body: it does not produce a “seed.”
The psychosoma sometimes acts as the Ballast of the mentalsoma, densifying and “materializing” the structure of this vehicle of manifestation when it projects while transporting the consciousness. It thereby forms the so-called “laden mentalsoma”.
The intraphysical consciousness projected in the psychosoma can unquestionably operate in this physical dimension, or in consensual reality, thereby generating the following phenomena, among others: physical bilocation, exteriorization of motricity, false arrival, projective parapyrogenesis, projective poltergeist, projective raps and projective telekinesis.
The existence of the psychosoma of intraphysical and extraphysical consciousnesses explains the most varied psi phenomena, which include: raps, poltergeist, intuitive writing, automatic drawing, radiesthesia (radionics), ideoplasty, apparitions, xenoglossy, clairvoyance, inner voices when non-pathological, telepathy and predictions.
The para-psycho-physiology of the psychosoma amplifies the manifestations with respect to the intraphysical consciousness, notably in the phenomena of lucid paraprojection, which is also para-psycho-physiological.
The fingers, hands, arms, feet, legs, senses and the human body as a whole are natural instruments of the intraphysical consciousness. On the other hand, the heart and liver, for example, are only instruments of the human organism.
Question. If the silver cord, holochakra, extraphysical perceptions and psychosoma as a whole are paranatural instruments of the consciousness, what are the instruments exclusively of the psychosoma?
Volitation. Since it does not have bones, joints and muscles, the projected intraphysical consciousness’ psychosoma does not need the basic physiological components of biomechanics (kinesiology), namely the analysis of the human body’s movements. This is a discipline which is of overall interest to orthopedics (traumatology), rehabilitation, physical education and athletic techniques. On the other hand, the psychosoma needs to be paraphysiologically addressed with regard to balance, due to planetary gravitation, extraphysical posture, walking, floating and volitation or, in other words, lucid, free and unimpeded flight outside the human body, which is at rest and with the brain emptied of the consciousness at that time.
Transfigurations. Among the characteristics and functions of the psychosoma, the following 6 should be singled out:
1. Extraphysical elasticity.
2. Extraphysical imponderability.
3. Extraphysical permeability.
4. Extraphysical translocation.
5. Luminosity.
6. Transfigurations that can be either conscious (self-transfigurations) or unconscious.
Reincarnation or Resomatics. The more prolonged transfigurations of the psychosoma occur during the period of consciential restriction, in the process of resoma (or reincarnation) of the extraphysical consciousness, in paragenetic / genetic blending with vivified matter, thereby composing the intraphysical vehicle, namely: the soma. (the body)
Visual. The parapsychological (extraphysical psychology) reflexes stemming from the human body of physical life, still conserve the most frequent or typical appearance of the consciousness during the subsequent intermissive period.
Marks. Cases of birthmarks or blemishes suggestive of existential seriation and studied by researchers are clear evidence of the parapsychopathological disturbances of the psychosoma, which are responsible for the transference of physical impressions of the human body of the previous intraphysical life to the human body of the current intraphysical life.
Confusion. The properties of the psychosoma are so transcendent in relation to the soma that they confuse the projected intraphysical consciousness with regard to the interpretation of its extraphysical experiences. This is worsened due to the fantasies of the oneiric and semilucid states that interfere in subsequent analysis of the projective experiences.
Withdrawal. Another subtle property of the psychosoma is the inversion of the relative positions of the volitator and the scenery during volitation: in this case the consciousness allows the scenery to pass before it while apparently remaining at a standstill or intraconscientially withdrawn (para-introspection).
Dehydration. The prolonged projection in which the psychosoma is laden with ectoplasm extracted from the cells of the soma provokes dehydration of the joints of the soma, which is at rest in the physical base. This generally occurs after a half-hour long projection. The absorption of extraphysical energies through the laden psychosoma by the projected intraphysical consciousness allows the subsequent recuperation or compensation of the joints with the replacement of the soma’s liquids and cells.
PARA-PSYCHO-PATHOLOGY OF THE PSYCHOSOMA
Disturbances. The occurrences of parapathology of the psychosoma can be classified into 2 types:
1. Minidisturbances.
2. Maxidisturbances.
Among the minidisturbances of the parapsychopathology of the intraphysical consciousness’ psychosoma, the following 4 types of occurrence can be singled out:
1. Extraphysical consequences of the amputated member.
2. Blindness, advanced myopia and daltonism.
3. Buzzing (certain manifestations).
4. Extraphysical attacks (psychosoma of extraphysical consciousnesses).
Discoincidence. Still within the minidisturbances of the parapsychopathology of the psychosoma, partial discoincidences of the psychosoma occur due to spontaneous physical causes. The following 8 serve as examples:
1. Contusion. Cranial contusion.
2. Stars. The physical effect of “seeing stars.”
3. Stomach. The sensation of having one’s “heart in one’s mouth” when a potent and fast elevator is ascending or descending (roller coaster).
4. Step. The sensation of stepping into thin air upon stepping onto the wrong step or when climbing down a ladder.
5. Brake. The sensation due to the abrupt braking of a vehicle.
6. Discoincidence. The provocation of discoincidence, with a primitive parapsychic objective in the gyrations of Umbanda.
7. Shock. Discoincidence due to a major shock.
8. Sneeze. Discoincidence due to a strong sneeze in predisposing circumstances.
Among the maxidisturbances of the parapsychopathology of the psychosoma, the following 12, among others, can be singled out:
01. Extraphysical sexual mania (para-sexaholic).
02. Pathological discoincidence.
03. Self-intrusion or extraphysical obsession.
04. Oneirophobia.
05. Certain cases of epileptic petit mal (pathological absence).
06. Extraphysical oligophrenia or deficiency in the development of the intraphysical consciousness’ consciential attributes.
07. Extraphysical coma or para-coma of intraphysical consciousnesses who have locked intraphysical existences.
08. Consequences of air dislocation due to the explosion of a nearby bomb, with the effect of a wave of shock and vibrations, violently expelling the psychosoma from the human body.
09. Pathological transfigurations.
10. The state of the psychosoma as though it were atrophied, withered or cracked, looking like the bark of a tree.
11. Extraphysical lycanthropy (zoanthropy).
12. Retroparapsychic scars of the psychosoma.
Realities. Fortunately, the undeniable personal evidence of lucid projection leads the intraphysical consciousness to a supreme level of veracity regarding psychophysical realities that allows him/her to distinguish between, locate and identify the two basic spheres of consciential life.
Extremes. This fact occurs ranging all the way from the apex of sublimity, with the most ennobling aspects of the human personality, to the inferior extreme of the shadowy meanderings of the most abject multiexistential, paragenetic and holobiographical deficiencies and psychoses in the world of psychopathology and conventional human criminology.
Experiences. Thus, with the accumulation of experiences outside the human body, the individual no longer has any doubt regarding the possibilities of positive or healthy and negative or ill realizations of the intraphysical consciousness who temporarily liberates him/herself from the dense vehicle.
Consequences. The individual’s personal condition engenders the consequences of the sublime modeling of fraternal social assistance to ill individuals, invalids or the disenfranchised, as well as the identification of robbery, pillaging, sexual assault and even the perpetration of large-scale homicides, massacres and genocides full of tragedy.
Rehearsals. Frequently, when a criminal affirms, “I was out of my mind” at the moment of a criminal act, his/her intraphysical consciousness – often before the act – was actually outside him/ herself. In other words, he/she was outside the human body, whether aware or unaware of this fact, whereupon he/she deliberately perpetrated the criminal act. This now confirms his/her prior morbid propositions and endorses the extraphysical rehearsals which have already been performed.
Conclusion: the extraphysical dimension, mainly the paratroposphere, has continued to serve, throughout the millennia of human history, as a permanent consciential laboratory, as much for the healthy and liberating creations of good or cosmoethical geniuses, as for the sick and evolutionarily stagnating creations of evil or anticosmoethical geniuses.
Thought. For the will – the generator of force – thought acts as an agent of manifestation in the modeling of creative as well as destructive acts, creating everything from abnegated social assistants to the intraphysical intruder, the incubus and succubus which know no morals, boundaries, scruples or social education (sociopaths, sociopathies).
Company. Acting upon all of this is the balanced or demented company that the intraphysical consciousness chooses while in the ordinary, physical waking state or while outside the body. This is because likes attract, interact and often end up in a type of symbiotic and energetic interdependence between the dimensions of consciential life, creating diverse obscure syndromes.
Genetics. It is important to note that many cases of morphological disturbance of the soma that manifest along genetic lines during the phases of human gestation and ostensively appear upon rebirth can, in certain cases, be directly attributed, either in part or in whole, to parapsychopathologies of the psychosoma.
The following are 6 types of basic morphological variations in the human body – sometimes considered teratological – that are always of enormous clinical relevance:
1. General: variations in constitution; nanism; gigantism; asymmetries of development; and dystrophic syndromes.
2. Trunk: variations in the vertebral column and variations in the thorax.
3. Head: variations in the cranium; facial types; ocular variations; variations in the ears; facial fissures; and buccal variations.
4. Hands and Feet: hyperdactylia or polydactylia; hypodactylia or ectodactyly; mega, brachy, macro and microdactilia; hyper and hypophalangism; clinodactyly; and syndactyly.
5. Genitals: hermaphroditism; ectopias; duplications; penile fissures; polymastia; amastia; and gynecomastia.
6. Integument: dyschromias; dystrichoses; and variations of phanerosis.
Within the scope of human emotional manifestations (psychology) restricted to the psychosoma, all excess generally jeopardizes and causes problems due to the action of consciential immaturity or the absence of reflection, pondering and discernment.
Case study. With regard to this aspect, 5 occurrences can be seen:
1. Superprojection. The negative effects of a mother’s or father’s overprotection of a son or daughter where, for example, “The mother smothers the child with affection?”
2. Compassion. Blind and disturbing compassion that facilitates interconsciential or intrusive influences.
3. Intention. Isolated good intention lacking discernment.
4. Will. Good will alone, also without discernment, which is why it is affirmed and lucid consciential projectors confirm: the paratropospheric extraphysical dimension is overcrowded with parapsychotic post-desomatic extraphysical consciousnesses.
5. Hospitals. Psychiatric hospitals filled with unhappy mental patients.
So-called psychosomatic medicine – simultaneously addressing the human body and the consciousness, which are interrelated and considered together, treating disturbances or organic lesions produced by psychic influences (emotions, desires, fear and fixed ideas), combating certain types of gastrointestinal ulcers, functional colopathy, anphotonias and other disturbances – is actually beginning to enter, albeit superficially, the still obscure realm of the parapsychopathology of the psychosoma or the “body ofhuman consciousness,” which is above all directed by the intraphysical consciousness which is always headquartered in the mentalsoma.
First Death. When the intraphysical consciousness discards the human body through the first death, most illnesses known to classic (physicalist) medicine or, in other words, all organic or cellular illnesses (organic nosology or nosography), lose their raison d’être. This is because the alleged cause or singular motive for these pathologies – the soma – ceases to exist.
Second Death. When this same consciousness, having recently become an extraphysical consciousness, discards the remnants of the connections of the holochakra in the psychosoma through second death, all the illnesses restricted to imbalances in consciential energy, as in disturbances treated by acupuncture and do-in, or the so-called pathological awakening of the kundalini or, in short, all disturbances which have arisen as a direct result of primary consciential energies, lose their raison d’être. This is because the supposed cause or singular motive of these disturbances – the holochakra or its remnants – ceases to exist.
However, neither all organic illnesses nor the energetic disturbances of the consciousness cease to exist, as would be expected, after the first and second deaths.
Para-genetics. This does not occur due to the properties of the psychosoma (the emotional parabody), which is capable of forming and maintaining these illnesses and disturbances – or their characteristic effects and symptoms – stemming from its structure, through the powerful action (psychological paraconditioning that forms the individual paragenetics) of the will through the mentalsoma and the self-transfigurations of the psychosoma.
Holo-karma. This gives rise to holokarmic illnesses (whole-karma debts), or chronic disturbances established over centuries that continue from one human life to the next (multi-existentiality, personal holobiography), from one soma (retrosoma) to the next, or from one holochakra (retro-holochakra) to the next, restricted
to the para-psycho-pathology of the psycho-soma and the mentalsoma.
Medicine. The interested reader will note the logic of the explanations presented above and the regrettable condition of classic, conventional or physicalist medicine, which still only concerns itself with 1 vehicle of consciential manifestation, the human body. It still needs to discover, understand and address 3 more vehicles of consciential manifestation in conjunction.
In this tragic Game through the maintenance of the health of the consciousness, conventional medicine, which is currently excessively commercial, has thus far, over the centuries, continued to lose 3 to 1.
COMPARISONS BETWEEN THE SOMA AND THE PSYCHOSOMA
The psychosoma is the Modeling Agent of the soma, or the human body. It acts subordinated to genetic laws and respects the biogravitational field in which it breathes and develops.
This is why one vehicle is a Replica of the other.
The opaque human body Expresses the psychosoma in the dense intraphysical dimension. The luminous psychosoma expresses the human body in the rarefied extraphysical dimension.
The human body is a terrestrial Object that walks in the intraphysical dimension. The psychosoma, however, is an aerial object that volitates.
The holochakra, including the silver cord, is the intermediary Energizing agent of the interrelationship between the psychosoma and the soma. It permits both to operate together in perfect union, while in the state of coincidence and discoincidence. It always endeavors to maintain and prolong the vitality of the existing structures or physical and extraphysical, mental (psychological, biomemory) and consciential health – holosomatic homeostasis – from the organism’s conception to its deactivation through the biological first death.
Physical Hygiene is the maintenance of the human machine. Mental (or consciential) Hygiene is the maintenance of the extraphysical paramachine (psychosoma or mentalsoma).
The psychosoma as the duplicate of the soma, or vice versa, has inspired curious customs and Creations over time, including the following 3:
1. Greeks. The ancient Greeks avoided looking at their own image reflected on the surface of water as the shadow of the human body appeared to them to be the dark side of their own self.
2. Stevenson. Robert Lewis Balfour Stevenson (1850-1894) wrote the celebrated Dr. Jekyll and Mr. Hyde.
3. Wilde. Oscar Fingall Wills Wilde (1854-1900) wrote the novel The Picture of Dorian Gray in 1891.
Inhibition. Over the many thousands of winters and summers of human history on earth, successive generations of intraphysical beings have kept the psychosoma operating only as an inhibited (or constrained) vehicle of manifestation between the impulses of the consciousness and the impressions received through the human body, in the intraphysical dimension, and in the state of coincidence of the bodies (vehicles) of consciential manifestation.
Ignorance. Intraphysical consciousnesses, even the generations alive today, are generally unaware that the psychosoma can act in its own extraphysical dimension, using its own resources which are far more evolved than those of the physical body, and that the consciousness (the will) can act directly upon it. This includes the will of the intraphysical consciousness.
The abovementioned conjuncture results in two extremely serious consequences:
The First Consequence is that no fewer than 4 billion beings of flesh and blood – the majority of the current members of humanity – upon sleeping every night, leave the physical body or at least remain discoincident in their vehicles of manifestation, experiencing actual ephemeral minideaths, retaining the consciousness inside the psychosoma, whether 1½” (4 cm) or 13’ (4 m) away from their own physical body. It remains there futilely waiting for the physical impulses of this same inactive body or, more precisely, the impulses of the brain, which is filled with neurons, interactions, synapses, glias and other elements, but is empty for a certain period because the consciousness is temporarily removed from it.
Hibernation. Naturally projected intraphysical consciousnesses, under the influence of the paraphysiology of their own psychosoma, maintain themselves in this condition of unnecessary deep Hibernation which is characteristic of extraphysical infancy. They thereby sadly waste evolutionary opportunities of inestimable value, submerged in a deplorable inertia, the extension of which often amounts to 1/3 of the period of terrestrial life (8 hours in a daily 24-hour period).
Short nonlucid consciential projections or Miniprojections are only of value because they are a natural process of absorbing immanent energy in the extraphysical dimension, an aspect which is important for human life.
From an extraphysical evolutionary perspective, the earth can be considered to be an immense day care center (mega-nursery), or Dormitory-Planet.
Terrestrial humanity still sleeps the pathetic sleep of deep Unconsciousness.
The billions of unconscious, intraphysical consciousnesses who leave the physical body night after night, year after year, and are temporarily freed in the extraphysical body (psychosoma), do not awaken to the other greater reality. This is because they ruminate on their own blocked and paralyzing thoughts, in a closed circuit.
Somnambulists. These extraphysical somnambulists enter the extraphysical dimension without perceiving it and see nothing. This is because, in this case, the ego paraphysiologically leaves the physical body but, despite this, is unable to get out of itself, remaining mired in its own egotistical morphothosenes, gravitating around itself (mega-ego), in neutral.
The saddest part of all is that among these somnambulants are persons of all existential and cultural levels and conditions, from all countries, spread throughout all continents. They are indifferent to this waste and the majority do not even reflect on the issue.
The Second Consequence refers to those intraphysical consciousnesses who became extraphysical consciousnesses again and remain unconscious, somnambulant or semiconscious, sometimes for long periods, in the paratropospheric extraphysical dimension, because they keep waiting to feel the physical vibrations of the deactivated body of dense matter that they lost definitively in the first desoma, but with which they remain deeply conditioned. They thus do not enter into any extraphysical activity in their new interexistential interval or intermissive period in the new environment or district.
The obvious conclusion of this lamentable situation is that terrestrial humanity is sleeping too much during human existence (lifetime) and even after desoma (intermissive period).
The solution to the problem is to put an end to the idleness of the psychosoma, when in the condition of an intraphysical consciousness, as well as during the post-desomatic phase. There is no other immediate solution. Does the reader have any other solution to offer? What is your opinion?
Awakening. It is essential that there be an awakening to the extraordinary resources that the psychosoma can offer. This will allow it to act freely so that consciousnesses can then also act directly in the mentalsoma in an unimpeded manner, thereby dispensing with the intermediary vehicles of manifestation.
There is only one efficient Resource for the initial extraphysical awakening of humanity: lucid projection in the psychosoma.
The schools of transcendent theoretical studies, the more advanced parapsychic practices and all attempts at self-knowledge of the intraphysical consciousness help greatly, although none of them has resolved this Long-Standing Problem as yet.
Development. The era of unfounded fear, superstitions, beliefs, abstruse rituals and cheap mysticism has passed.
Awareness. Every intraphysical consciousnesses who wishes to can now know with certainty that they have their own light, their human aura and inner potential to be developed using their own will, through their own efforts and consciential energies.
Those who wish to develop their latent parapsychic powers in this era of extraphysical emancipation have no time to lose.
Power. Through lucid projection, which offers dozens of uses and can be produced by anyone, the only requirement is mental discipline or self-organization, the third consciential power after will and intentionality (quality), in order to achieve unlimited positive applications in daily life. This is not asking too much.
It is evident that without discipline no one achieves improved personal performance of any type, anywhere, under any conditions.
Finally, it is always good to remind everyone of a Warning that is one of the basic laws of projections: never try to project the consciousness with a negative or anticosmoethical intention. The unhealthy results of this will, first of all, affect the ill-willed projector.
Cosmo-Ethics. Elevated Ethical Principles (cosmoethics) are indispensable in order to have superior, healthy, extraphysical consciential experiences.
THEORY OF IRRUPTION OF THE PSYCHOSOMA
The theory of irruption of the psychosoma in the intraphysical dimension takes as a postulate – a fact or effect recognized without previous demonstration – that the emotional parabody, through the evolution of the intraphysical consciousnesses of a planet, insinuates itself, shows itself or arises forcefully in diverse circumstances in human life.
According to extraphysical studies, there are extraphysical events which suggest that one dimension, through the evolution of the average consciousnesses that inhabit it (whole-thought-feeling-energy), tends to progress toward the next more evolved consecutive or contiguous dimension beyond it.
Thus, there may be more evolved planets with a more rarefied or subtle physicality than that of the earth and which can be reached and inhabited with semidematerialized terrestrial somas, thereby facilitating more intensive, instantaneous and advanced multidimensional projections.
We can use the Analogy here of the deciduous tooth, or the child’s milk tooth (odontology), which is replaced by the natural, adult or permanent tooth that irrupts (irruption) when the appropriate period of biological maturity of the intraphysical consciousness’ soma arrives.
Para-Biology. The same occurs with the soma that is gradually replaced by the psychosoma when the natural time of the soma’s parabiological evolution (somatics and psychosomatics) arrives.
Thus we can conclude that the soma is, to a certain degree, Deciduous or susceptible to being eliminated, either in whole or in part, in a transitory or more permanent manner, by the psychosoma (first death) and even manifestation in the intraphysical dimension without the soma (the phenomenon of the ungenerated or agénères).
The broad Scope of the explanation of the theory of irruption of the psychosoma in the human dimension comes in contact with multiple areas of intraphysical life and consciential studies. The following are 5 examples:
1. Research performed on bioluminescence, cellular regeneration, general bioethics and genetic engineering will eventually enable the tangibility or intraphysical manifestation of the psychosoma’s properties in this intraphysical dimension through the soma in a direct fashion.
2. Bioluminescence applied to the human body will approximate the luminosity of the psychosoma.
3. Cellular Regeneration of the Body (soma) will permit this vehicle to approximate the property of transfiguration of the psychosoma.
4. If these events occur they will explain a series of theories on controversial UFOlogical phenomena and will have great influence on interplanetary travel and the terrestrial life of intraphysical consciousnesses on other planets in the inevitable and future colonization of celestial bodies close to earth.
5. The theory of the abundance of Consciential Energies of current terrestrial reality already paves the way for the establishment of the foundations for the more ample irruption of the psychosoma in intraphysical life. This is currently occurring due to demographic explosion, an increase in the number of mini-connections of energetic flow or holo-chakral links in somas, establishing the connection of the psychosoma, which allows the extraphysical consciousness to temporarily anchor itself in dense matter and live as an intraphysical consciousness in this human dimension.
The histological factor or cellular alterations – matter vivified by consciential energies – represent the most relevant variables in these occurrences.
Explanations. This advanced theory of irruption of the psychosoma – " presented here in order to be debated, invalidated and refuted " – rationally explains countless aspects of consciential phenomena within para-phenomenology (or conscientiology) that are still obscure. The following 27, selected from many others, are examples:
01. Auric coupling between intraphysical consciousnesses (holo-chakra study).
02. Exteriorization of motricity.
03. Extraphysical elongation of the soma (holo-body-somatics).
04. False arrival (intraphysical study).
05. Human parateleportation.
06. Interconsciential possession (conscientiotherapy).
07. Internal and external autoscopy (paraphysiology).
08. Intraconsciential (animic) and parapsychic (per se) energetic signage.
09. Isolated cases of disappearance of persons or somas (desomatics or desincarnation, self-desoma or self-death).
10. Macrosoma (macro-body).
11. Materialization or projective ectoplasmy (macro-PK).
12. Para-anesthesia.
13. Para-asepsis.
14. Para-cicatrization.
15. Para-hemostasis.
16. Para-psychic diagnostics (conscientiotherapy).
17. Para-regeneration.
18. Para-surgery.
19. Physical bilocation of the intraphysical consciousness (projectiology).
20. Physical dematerialization (para-phenomenology).
21. Projective heteroscopy.
22. Semi-materialization.
23. Sympathetic assimilation of consciential energies (holo-chakra study).
24. The anonymity of the Homo sapiens evolutionary beings.
25. The apparition of the projected intraphysical consciousness to other intraphysical consciousnesses (para-phenomenology).
26. Traveling clairvoyance (projections).
27. Waking discoincidence (holo-chakra study).
A physical Accident (pathology) that involves the brain (cranial fracture) can trigger the appearance (para-physiology) of energetic and parapsychic signage, based on the auditory mechanisms, for example.
Break. In this case, it is as though the fracture had broken the rigidity and integrity of the structure of the holo-somatic connection between the vehicles of manifestation.
Energetic signage serves as an artificial crack or wedge that remains open between the existential dimensions of the intraphysical consciousness.
Such an accident paradoxically anticipates the evolved condition of irruption of the psychosoma through the soma.
In science fiction movies, the moment when the extraterrestrial personality erupts from the throat of the terrestrial personality is a crude analogy to the irruption of the psychosoma through the soma.
Intraphysical consciousnesses who have a macrosoma (Macro-Body) would be the most predisposed to irruption of the psychosoma.
CHAKRAS
Definition. nuclei or limiting fields of energy that basically constitute the holo-chakra – the vehicle of energy inside the human body – which connects this body with the psychosoma, serving as connection points through which force flows from one vehicle of the consciousness to the other.
(This part I think one can research ownself. It complements learning about psychosoma)
credits to Waldo Vieira (https://en.wikipedia.org/wiki/Waldo_Vieira)