bogeyman
24th March 2022, 13:50
https://en.m.wikipedia.org/wiki/Skin-walker
In the Navajo language, yee naaldlooshii translates to "by means of it, it goes on all fours".[1] While perhaps the most common variety seen in horror fiction by non-Navajo people, the yee naaldlooshii is one of several varieties of skin-walkers in Navajo culture; specifically, they are a type of 'ánti'įhnii.[1]
Navajo witches, including skin-walkers, represent the antithesis of Navajo cultural values. While community healers and cultural workers are known as medicine men and women, or by other positive, nurturing terms in the local, indigenous language, witches are seen as evil, performing twisted ceremonies and manipulating magic in a perversion of the good works medicine people traditionally perform. In order to practice their good works, traditional healers learn about both good and evil magic. Most can handle the responsibility, but some people can become corrupt and choose to become witches.[2]
The legend of the skin-walkers is not well understood outside of Navajo culture, mostly due to reluctance to discuss the subject with outsiders.[3] Traditional Navajo people are reluctant to reveal skin-walker lore to non-Navajos, or to discuss it at all among those they do not trust. Adrienne Keene, Cherokee Nation activist and founder of the blog Native Appropriations, has written, "What happens when Rowling pulls this in, is we as Native people are now opened up to a barrage of questions about these beliefs and traditions...but these are not things that need or should be discussed by outsiders. At all. I'm sorry if that seems 'unfair', but that's how our cultures survive."[4]
A shape-shifting?
In the Navajo language, yee naaldlooshii translates to "by means of it, it goes on all fours".[1] While perhaps the most common variety seen in horror fiction by non-Navajo people, the yee naaldlooshii is one of several varieties of skin-walkers in Navajo culture; specifically, they are a type of 'ánti'įhnii.[1]
Navajo witches, including skin-walkers, represent the antithesis of Navajo cultural values. While community healers and cultural workers are known as medicine men and women, or by other positive, nurturing terms in the local, indigenous language, witches are seen as evil, performing twisted ceremonies and manipulating magic in a perversion of the good works medicine people traditionally perform. In order to practice their good works, traditional healers learn about both good and evil magic. Most can handle the responsibility, but some people can become corrupt and choose to become witches.[2]
The legend of the skin-walkers is not well understood outside of Navajo culture, mostly due to reluctance to discuss the subject with outsiders.[3] Traditional Navajo people are reluctant to reveal skin-walker lore to non-Navajos, or to discuss it at all among those they do not trust. Adrienne Keene, Cherokee Nation activist and founder of the blog Native Appropriations, has written, "What happens when Rowling pulls this in, is we as Native people are now opened up to a barrage of questions about these beliefs and traditions...but these are not things that need or should be discussed by outsiders. At all. I'm sorry if that seems 'unfair', but that's how our cultures survive."[4]
A shape-shifting?