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Thread: The 'Great Reset'

  1. Link to Post #401
    UK Avalon Founder Bill Ryan's Avatar
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    Default Re: The 'Great Reset'

    This video might belong on this thread.

    Aristocrat Klaus Schwab's Nazi ties: Family Fortune built on Holocaust Forced Labor


    Source: https://www.bitchute.com/video/ZJbse1tbQk9F

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    Default Re: The 'Great Reset'

    Are those who are involved in WEF our future leaders? To me it seems like that because politicians are exactly doing what they say. Remember when we questioned who made Bill Gates a doctor and the expert of vaccines with zero experience? At least I know I did.

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    Default Re: The 'Great Reset'

    Does anyone know when did WEF replace the Bilderberg "convention" as the planners of the world events?

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    Default They Thought They Were Free : The Germans 1933-1945 | Milton Mayer

    An excerpt from

    They Thought They Were Free: The Germans, 1933-45
    Milton Mayer

    Book can be purchased here: https://press.uchicago.edu/ucp/books...o27509064.html

    ______________________________

    But Then It Was Too Late

    "What no one seemed to notice," said a colleague of mine, a philologist, "was the ever widening gap, after 1933, between the government and the people. Just think how very wide this gap was to begin with, here in Germany. And it became always wider. You know, it doesn’t make people close to their government to be told that this is a people’s government, a true democracy, or to be enrolled in civilian defense, or even to vote. All this has little, really nothing, to do with knowing one is governing.

    "What happened here was the gradual habituation of the people, little by little, to being governed by surprise; to receiving decisions deliberated in secret; to believing that the situation was so complicated that the government had to act on information which the people could not understand, or so dangerous that, even if the people could not understand it, it could not be released because of national security. And their sense of identification with Hitler, their trust in him, made it easier to widen this gap and reassured those who would otherwise have worried about it.

    "This separation of government from people, this widening of the gap, took place so gradually and so insensibly, each step disguised (perhaps not even intentionally) as a temporary emergency measure or associated with true patriotic allegiance or with real social purposes. And all the crises and reforms (real reforms, too) so occupied the people that they did not see the slow motion underneath, of the whole process of government growing remoter and remoter.

    "You will understand me when I say that my Middle High German was my life. It was all I cared about. I was a scholar, a specialist. Then, suddenly, I was plunged into all the new activity, as the university was drawn into the new situation; meetings, conferences, interviews, ceremonies, and, above all, papers to be filled out, reports, bibliographies, lists, questionnaires. And on top of that were the demands in the community, the things in which one had to, was ‘expected to’ participate that had not been there or had not been important before. It was all rigmarole, of course, but it consumed all one’s energies, coming on top of the work one really wanted to do. You can see how easy it was, then, not to think about fundamental things. One had no time."

    "Those," I said, "are the words of my friend the baker. ‘One had no time to think. There was so much going on.’"

    "Your friend the baker was right," said my colleague. "The dictatorship, and the whole process of its coming into being, was above all diverting. It provided an excuse not to think for people who did not want to think anyway. I do not speak of your ‘little men,’ your baker and so on; I speak of my colleagues and myself, learned men, mind you. Most of us did not want to think about fundamental things and never had. There was no need to. Nazism gave us some dreadful, fundamental things to think about—we were decent people—and kept us so busy with continuous changes and ‘crises’ and so fascinated, yes, fascinated, by the machinations of the ‘national enemies,’ without and within, that we had no time to think about these dreadful things that were growing, little by little, all around us. Unconsciously, I suppose, we were grateful. Who wants to think?

    "To live in this process is absolutely not to be able to notice it—please try to believe me—unless one has a much greater degree of political awareness, acuity, than most of us had ever had occasion to develop. Each step was so small, so inconsequential, so well explained or, on occasion, ‘regretted,’ that, unless one were detached from the whole process from the beginning, unless one understood what the whole thing was in principle, what all these ‘little measures’ that no ‘patriotic German’ could resent must some day lead to, one no more saw it developing from day to day than a farmer in his field sees the corn growing. One day it is over his head.

    "How is this to be avoided, among ordinary men, even highly educated ordinary men? Frankly, I do not know. I do not see, even now. Many, many times since it all happened I have pondered that pair of great maxims, Principiis obsta and Finem respice—‘Resist the beginnings’ and ‘Consider the end.’ But one must foresee the end in order to resist, or even see, the beginnings. One must foresee the end clearly and certainly and how is this to be done, by ordinary men or even by extraordinary men? Things might have. And everyone counts on that might.

    "Your ‘little men,’ your Nazi friends, were not against National Socialism in principle. Men like me, who were, are the greater offenders, not because we knew better (that would be too much to say) but because we sensed better. Pastor Niemöller spoke for the thousands and thousands of men like me when he spoke (too modestly of himself) and said that, when the Nazis attacked the Communists, he was a little uneasy, but, after all, he was not a Communist, and so he did nothing; and then they attacked the Socialists, and he was a little uneasier, but, still, he was not a Socialist, and he did nothing; and then the schools, the press, the Jews, and so on, and he was always uneasier, but still he did nothing. And then they attacked the Church, and he was a Churchman, and he did something—but then it was too late."

    "Yes," I said.

    "You see," my colleague went on, "one doesn’t see exactly where or how to move. Believe me, this is true. Each act, each occasion, is worse than the last, but only a little worse. You wait for the next and the next. You wait for one great shocking occasion, thinking that others, when such a shock comes, will join with you in resisting somehow. You don’t want to act, or even talk, alone; you don’t want to ‘go out of your way to make trouble.’ Why not?—Well, you are not in the habit of doing it. And it is not just fear, fear of standing alone, that restrains you; it is also genuine uncertainty.

    "Uncertainty is a very important factor, and, instead of decreasing as time goes on, it grows. Outside, in the streets, in the general community, ‘everyone’ is happy. One hears no protest, and certainly sees none. You know, in France or Italy there would be slogans against the government painted on walls and fences; in Germany, outside the great cities, perhaps, there is not even this. In the university community, in your own community, you speak privately to your colleagues, some of whom certainly feel as you do; but what do they say? They say, ‘It’s not so bad’ or ‘You’re seeing things’ or ‘You’re an alarmist.’

    "And you are an alarmist. You are saying that this must lead to this, and you can’t prove it. These are the beginnings, yes; but how do you know for sure when you don’t know the end, and how do you know, or even surmise, the end? On the one hand, your enemies, the law, the regime, the Party, intimidate you. On the other, your colleagues pooh-pooh you as pessimistic or even neurotic. You are left with your close friends, who are, naturally, people who have always thought as you have.

    "But your friends are fewer now. Some have drifted off somewhere or submerged themselves in their work. You no longer see as many as you did at meetings or gatherings. Informal groups become smaller; attendance drops off in little organizations, and the organizations themselves wither. Now, in small gatherings of your oldest friends, you feel that you are talking to yourselves, that you are isolated from the reality of things. This weakens your confidence still further and serves as a further deterrent to—to what? It is clearer all the time that, if you are going to do anything, you must make an occasion to do it, and then you are obviously a troublemaker. So you wait, and you wait.

    "But the one great shocking occasion, when tens or hundreds or thousands will join with you, never comes. That’s the difficulty. If the last and worst act of the whole regime had come immediately after the first and smallest, thousands, yes, millions would have been sufficiently shocked—if, let us say, the gassing of the Jews in ’43 had come immediately after the ‘German Firm’ stickers on the windows of non-Jewish shops in ’33. But of course this isn’t the way it happens. In between come all the hundreds of little steps, some of them imperceptible, each of them preparing you not to be shocked by the next. Step C is not so much worse than Step B, and, if you did not make a stand at Step B, why should you at Step C? And so on to Step D.

    "And one day, too late, your principles, if you were ever sensible of them, all rush in upon you. The burden of self-deception has grown too heavy, and some minor incident, in my case my little boy, hardly more than a baby, saying ‘Jewish swine,’ collapses it all at once, and you see that everything, everything, has changed and changed completely under your nose. The world you live in—your nation, your people—is not the world you were born in at all. The forms are all there, all untouched, all reassuring, the houses, the shops, the jobs, the mealtimes, the visits, the concerts, the cinema, the holidays. But the spirit, which you never noticed because you made the lifelong mistake of identifying it with the forms, is changed. Now you live in a world of hate and fear, and the people who hate and fear do not even know it themselves; when everyone is transformed, no one is transformed. Now you live in a system which rules without responsibility even to God. The system itself could not have intended this in the beginning, but in order to sustain itself it was compelled to go all the way.

    "You have gone almost all the way yourself. Life is a continuing process, a flow, not a succession of acts and events at all. It has flowed to a new level, carrying you with it, without any effort on your part. On this new level you live, you have been living more comfortably every day, with new morals, new principles. You have accepted things you would not have accepted five years ago, a year ago, things that your father, even in Germany, could not have imagined.

    "Suddenly it all comes down, all at once. You see what you are, what you have done, or, more accurately, what you haven’t done (for that was all that was required of most of us: that we do nothing). You remember those early meetings of your department in the university when, if one had stood, others would have stood, perhaps, but no one stood. A small matter, a matter of hiring this man or that, and you hired this one rather than that. You remember everything now, and your heart breaks. Too late. You are compromised beyond repair.

    "What then? You must then shoot yourself. A few did. Or ‘adjust’ your principles. Many tried, and some, I suppose, succeeded; not I, however. Or learn to live the rest of your life with your shame. This last is the nearest there is, under the circumstances, to heroism: shame. Many Germans became this poor kind of hero, many more, I think, than the world knows or cares to know."

    I said nothing. I thought of nothing to say.

    "I can tell you," my colleague went on, "of a man in Leipzig, a judge. He was not a Nazi, except nominally, but he certainly wasn’t an anti-Nazi. He was just—a judge. In ’42 or ’43, early ’43, I think it was, a Jew was tried before him in a case involving, but only incidentally, relations with an ‘Aryan’ woman. This was ‘race injury,’ something the Party was especially anxious to punish. In the case at bar, however, the judge had the power to convict the man of a ‘nonracial’ offense and send him to an ordinary prison for a very long term, thus saving him from Party ‘processing’ which would have meant concentration camp or, more probably, deportation and death. But the man was innocent of the ‘nonracial’ charge, in the judge’s opinion, and so, as an honorable judge, he acquitted him. Of course, the Party seized the Jew as soon as he left the courtroom."

    "And the judge?"

    "Yes, the judge. He could not get the case off his conscience—a case, mind you, in which he had acquitted an innocent man. He thought that he should have convicted him and saved him from the Party, but how could he have convicted an innocent man? The thing preyed on him more and more, and he had to talk about it, first to his family, then to his friends, and then to acquaintances. (That’s how I heard about it.) After the ’44 Putsch they arrested him. After that, I don’t know."

    I said nothing.

    "Once the war began," my colleague continued, "resistance, protest, criticism, complaint, all carried with them a multiplied likelihood of the greatest punishment. Mere lack of enthusiasm, or failure to show it in public, was ‘defeatism.’ You assumed that there were lists of those who would be ‘dealt with’ later, after the victory. Goebbels was very clever here, too. He continually promised a ‘victory orgy’ to ‘take care of’ those who thought that their ‘treasonable attitude’ had escaped notice. And he meant it; that was not just propaganda. And that was enough to put an end to all uncertainty.

    "Once the war began, the government could do anything ‘necessary’ to win it; so it was with the ‘final solution of the Jewish problem,’ which the Nazis always talked about but never dared undertake, not even the Nazis, until war and its ‘necessities’ gave them the knowledge that they could get away with it. The people abroad who thought that war against Hitler would help the Jews were wrong. And the people in Germany who, once the war had begun, still thought of complaining, protesting, resisting, were betting on Germany’s losing the war. It was a long bet. Not many made it."

    ----------------


    Copyright notice: Excerpt from pages 166-73 of They Thought They Were Free: The Germans, 1933-1945
    “If a man does not keep pace with [fall into line with] his companions, perhaps it is because he hears a different drummer. Let him step to the music which he hears, however measured or far away.” - Thoreau

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  9. Link to Post #405
    Avalon Member gord's Avatar
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    Default Re: They Thought They Were Free : The Germans 1933-1945 | Milton Mayer

    Quote Posted by Tintin (here)
    An excerpt from

    They Thought They Were Free: The Germans, 1933-45
    Milton Mayer

    Book can be purchased here: https://press.uchicago.edu/ucp/books...o27509064.html

    ______________________________

    But Then It Was Too Late
    snip!

    I bought a paperback copy of this some time in the 90s. It's a great book, and pdfs of it are easily found on line.

    "What no one seemed to notice," said a colleague of mine, a philologist, "was the ever widening gap, after [pick a year], between the government and the people. Just think how very wide this gap was to begin with, here in [pick a country]. And it became always wider. You know, it doesn’t make people close to their government to be told that this is a people’s government, a true democracy, or to be enrolled in civilian defense, or even to vote. All this has little, really nothing, to do with knowing one is governing.

    "What happened here was the gradual habituation of the people, little by little, to being governed by surprise; to receiving decisions deliberated in secret; to believing that the situation was so complicated that the government had to act on information which the people could not understand, or so dangerous that, even if the people could not understand it, it could not be released because of national security. And their sense of identification with [pick a leader], their trust in him, made it easier to widen this gap and reassured those who would otherwise have worried about it.

    Impfen macht frei!
    Last edited by gord; 28th July 2021 at 14:50.
    The only place a perfect right angle ever CAN be, is the mind.

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  11. Link to Post #406
    UK Avalon Founder Bill Ryan's Avatar
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    Default Re: The 'Great Reset'

    I'd been unaware of this lineage, sent to me by a kind Avalon guest. (Is this accurate?)


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    Default Re: The 'Great Reset'

    Here is some info I found on Marianne Rothschild. It says she married Fred Schwab in 1945, so the chart seems bogus.

    https://www.holocaustcenter.org/visi...hild-marianne/

    While in New York she became re-acquainted with Fred Schwab whom she had known in Frankfurt. Mr. Schwab had since immigrated to Detroit and was then serving in the U.S. Army. Following a period in which their relationship grew, Mr. Schwab proposed to Marianne and they were married at the end of the war in September 1945. They have two children, Dr. Leslie Schwab and Madeleine Gerrish, and four grandchildren, two from each offspring.
    Before you speak, ask yourself, is it kind, is it necessary, is it true, does it improve on the silence?

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    Netherlands Avalon Member ExomatrixTV's Avatar
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    Default Re: The 'Great Reset'

    ~no need to follow anyone, only consider to broaden (y)our horizon of possibilities
    ~Stop5G.net & FB groups/Stop5G

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  19. Link to Post #410
    Avalon Member Jill's Avatar
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    Default Re: The 'Great Reset'

    https://www.intellectualtakeout.org/...genics-quotes/
    '7 Disturbing Eugenics Quotes
    H.G Wells, Margaret Sanger, Bernard Shaw, John Maynard Keynes, Justice Holmes were all eugenicists
    By Devin Foley 3 ½ min
    In the name of science and the advancement of the human race, many prominent individuals sincerely called for government eugenics programs in the early 20th century. It was only after the horrors of the Holocaust were revealed to the world that talk of eugenics quickly subsided.

    These quotes serve as a strong reminder of the dangerous places individuals will go in their thinking in the name of progress. The individuals pictured above are Carrie Buck and her mother. Carrie was forcibly sterilized after losing the U.S. Supreme Court case Buck v. Bell 1927.

    "The aim of eugenics is to represent each class or sect by its best specimens; that done, to leave them to work out their common civilization in their own way." - Francis Galton, Eugenics: Its Definition, Scope, and Aims, 1904



    "The time has already come when each country needs a considered national policy about what size of population, whether larger or smaller than at present or the same, is most expedient. And having settled this policy, we must take steps to carry it into operation. The time may arrive a little later when the community as a whole must pay attention to the innate quality as well as to the mere numbers of its future members."

    - John Maynard Keynes, The End of Laissez-Faire, 1926



    "What we must fight for is freedom to breed the race without being hampered by the mass of irrelevant conditions implied in the institution of marriage. If our morality is attacked, we can carry the War into the enemy's country by reminding the public that the real objection to breeding by marriage is that marriage places no restraint on debauchery as long as it is monogamic, whereas eugenic breeding would effectually protect the mothers and fathers of the race from any abuse of their relations. As to the domestic and sympathetic function of marriage, or even its selfishly sexual function, we need not interfere with that. What we need is freedom for people who have never seen each other before, and never intend to see one another again, to produce children under certain definite public conditions, without loss of honor. That freedom once secured, and the conditions defined, we have nothing further to say in the matter until the necessarily distant time when the results of our alternative method of recruiting will be able to take the matter in hand themselves, and invite the world to reconsider its institutions in the light of experiments, which must, of course, in the meantime run concurrently with the promiscuity of ordinary marriage."

    - George Bernard Shaw



    "The way of nature has always been to slay the hindmost, and there is still no other way, unless we can prevent those who would become the hindmost being born. It is in the sterilization of failures, and not in the selection of successes for breeding, that the possibility of an improvement of the human stock lies."

    - H. G. Wells



    "Every single case of inherited defect, every malformed child, every congenitally tainted human being brought into this world is of infinite importance to that poor individual; but it is of scarcely less importance to the rest of us and to all of our children who must pay in one way or another for these biological and racial mistakes."

    - Margaret Sanger, The Pivot of Civilization, 1922



    "Society must concern itself not chiefly with the isolation, temporary or permanent, of the individual murderer, thief, or forger, but with the extermination or repair of the genetic, educational, or industrial defects which cause the production of criminals."

    - Charles Eliot, The New York Times, December 28, 1915



    "It is better for all the world, if instead of waiting to execute degenerate offspring for crime, or to let them starve for their imbecility, society can prevent those who are manifestly unfit from continuing their kind....Three generations of imbeciles are enough."

    - U.S. Supreme Court Justice Oliver Wendell Holmes Jr., Buck v. Bell, 1927

    Devin Foley

    Devin is the co-founder and Chief Executive Officer of Charlemagne Institute, which operates Intellectual Takeout, Chronicles: A Magazine of American Culture, and the Alcuin Internship. He is a graduate of Hillsdale College where he studied history and political science. Prior to co-founding Charlemagne Institute, he served as the Director of Development at the Center of the American Experiment, a state-based think tank in Minnesota.

    Devin is a contributor to local and national newspapers, a frequent guest on a variety of talk shows, such as Minneapolis' KTLK and NPR's Talk of the Nation, and regularly shares culture and education insights presenting to civic groups, schools, and other organizations. In 2011, he was named a Young Leader by the American Swiss Foundation.'



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    Default Re: The 'Great Reset'

    Quote Posted by Bill Ryan (here)
    I'd been unaware of this lineage, sent to me by a kind Avalon guest. (Is this accurate?)

    A friend sent me this too and I had a bit of a dig around.

    There is very little to be found on Marianne. But what I found interesting is that on genealogy sites where Louis and Melanie Rothschild are listed, it’s shows they had two children.

    One male and one female.

    It shows the son to be an Eduard Erhard Rothschild.
    Born March 26, 1921 in Frankfurt am Main, Hessen, Germany. He died aged 21-Nov 12 1942 - in Mauthausen concentration camp.

    Everywhere I checked only showed his name.
    The daughters name was either showing as ‘daughter’ or ‘private’.

    For whatever reason, it’s appears as though Louis and Melanies other child’s details have been intentionally hidden and all record of her name removed.
    Last edited by Sérénité; 8th August 2021 at 16:15.

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    Avalon Member Merkaba360's Avatar
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    Default Re: The 'Great Reset'

    Apparently Klaus Schwab's father was the managing director for Escher Wyss around 1938 when Klaus was born. Can't find his name. Wikipedia of course doesnt mention his parents. lol Suspicious. They scrubbed his lineage before he started yapping about the great reset?

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    Default Re: The 'Great Reset'

    Quote Posted by Merkaba360 (here)
    Apparently Klaus Schwab's father was the managing director for Escher Wyss around 1938 when Klaus was born. Can't find his name. Wikipedia of course doesnt mention his parents. lol Suspicious. They scrubbed his lineage before he started yapping about the great reset?
    I found this:
    http://www.chinadaily.com.cn/a/20181...c3a0018e4.html

    It states that Klaus was a Member of the management board of Sulzer Escher Wyss AG, Zurich in 1967-70 before starting up the WEF in ’71.

    And;
    “Born in Ravensburg, Germany, in 1938, Schwab grew up in the tumultuous postwar reconstruction period. His father was managing director of a Swiss machinery company and led several industry associations”

    But again, no direct mention of a name for his father...
    Last edited by Sérénité; 8th August 2021 at 18:17.

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    Default Re: The 'Great Reset'

    This article;

    https://www.google.co.uk/amp/s/niqna...us-schwab/amp/

    States;

    In this investigation, the past that Klaus Schwab has worked to hide is explored in detail, revealing the involvement of the Schwab family, not only in the Nazi quest for an atomic bomb, but apartheid South Africa’s illegal nuclear programme. Especially revealing is the history of Klaus’ father, Eugen Schwab, who led the Nazi-supported German branch of a Swiss engineering firm into the war as a prominent military contractor. That company, Escher-Wyss, would use slave labor to produce machinery critical to the Nazi war effort as well as the Nazi’s effort to produce heavy water for its nuclear program. Years later, at the same company, a young Klaus Schwab served on the board of directors when the decision was made to furnish the racist apartheid regime of South Africa with the necessary equipment to further its quest to become a nuclear power. With the WEF now a prominent advocate for nuclear non-proliferation and “clean” nuclear energy, Klaus Schwab’s past makes him a poor spokesperson for his professed agenda for the present and the future.”

    Also;

    https://www.fbcoverup.com/docs/libra...ar-31-2021.pdf

    Seems it is a little sketchy with regards to who really is Klaus’ birth mother...
    Last edited by Sérénité; 8th August 2021 at 22:12.

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    Default Re: The 'Great Reset'

    Is this part of the reset...

    YouTube reinstated this Video after we let them know that We the People are now in charge!

    $500 Trillion Lawsuit against FEDERAL GOVT-140 MONOPOLISTS via our Constitutional Convention & Court


    https://friendsoftheoriginalconstitution.org/



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    You decide...your thoughts..your actions..your reality.
    Choose well.
    https://projectavalon.net/forum4/show...are-the-change

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    Default Passport to your soul | Patrick Fagan 12 August, 2021

    "The key to such massive social change is what the Behavioural Insights Team call “radical incrementalism”. Consider it like compound interest, or “boiling a frog”: tiny changes meet little resistance but make a huge difference over time. This is how the government has operated under COVID-19. Whether it’s lockdowns, face masks, or vaccine passports, politicians have followed the same three-stepped approach: deny, then debate, then demand. The initial denial puts people’s fears at bay, while seeding the idea so that it is more palatable in the future; then, once the foot is in the door, the dial is slowly turned up. Just a few months ago, the government denied that vaccine passports would happen; today, they are introducing them, while denying that they would be used in supermarkets."
    - Patrick Fagan

    Source: The Critic

    _____________________________

    Passport to your soul
    Opening the door to vaccine passports could lead to years of oppression, says Patrick Fagan

    Have you ever watched a naughty video online?

    Have you ever asked Google your most private thoughts; or left a YouTube comment you’d rather your colleagues didn’t see? Well, Boris Johnson knows – and he’s going to use it against you to make sure you behave yourself.

    While Brits have been fuming about vaccine passports this week, a story from the States has gone under the radar. Earlier in the year, Monsignor Jeffrey Burrill, the general secretary of the US Conference of Catholic Bishops, strongly supported a measure for the Catholic Church to deny Joe Biden communion based on his abortion stance. This week, a small Catholic blog released an article in which they had bought anonymous user data from Grindr (a gay sex app) and de-anonymised it using location inferences (i.e., knowing where the Monsignor lived). Burrill was outed as gay, and a hypocrite, and his life and political potency were crushed. It seems someone had rid Biden of this meddlesome priest.

    In short, personal data had been used to silence a political dissident.

    This is why vaccine passports will destroy liberal democracy as we know it. They will be like Cambridge Analytica on crack. I should know: I used to be the Lead Psychologist there, and yet vaccine passports’ ramifications for data privacy and psychological manipulation are so concerning that even I have a problem with them.

    To begin with, one must understand just how powerful data analytics already are. For instance, Spotify owns a patent to determine personality not only from your music but also your passive usage data, and to use that insight to send targeted recommendations and ads. An academic paper revealed, by way of illustration, that conscientious people are less likely to listen to comedy on Spotify, and more likely to have a premium account (Anderson et al., 2020). Elsewhere, personality has been linked to things like Facebook likes, app usage, email addresses, book reviews, Tweets, and much more (e.g., Hinds & Joinson, 2019). Those conscientious people are more likely to save money, read history books, and like law enforcement groups on Facebook (Annalyn et al., 2018; Gladstone, Matz & Lemaire, 2019; Kosinski, Stillwell & Graepel, 2013).

    Elsewhere, the paper Can Machines Read our Minds? (Burr & Cristianini, 2019) outlined how data can be used to predict things like intelligence, wellbeing, mood, politics, autism and depression. What’s more, computer judgements of personality tend to be more accurate than those of humans (Hinds & Joinson, 2019), and one algorithm based on Facebook likes could, on average, predict personality better than your colleague, roommate, friend, or family member (Youyou, Kosinski & Stillwell, 2015). The only person who knows you better is your spouse — unless the algorithm has 300 or more of your Facebook likes.

    Moreover, these algorithms can not only estimate your personality, but they can actually read your mind. You know that Facebook can guess your politics; well, your politics are linked to your sexual preferences, with liberals being more likely to prefer threesomes and conservatives spanking (McLaughlin, 2017). In theory, Mark Zuckerberg knows what you like in the bedroom. Indeed, academic research has shown that your sexuality can even be predicted from your profile picture (Wang & Kosinski, 2018). The predictive algorithms can get right inside your head and capture the things you might not want them to know.

    Ultimately, these predictive insights can be (and are) used for hyper-personalised nudging. Imagine how effective ads could be if they knew your most personal desires and insecurities. It is clear that cognitive biases, aesthetic preferences, and content consumption differ by personality type — such that a conscientious person, for example, is more likely to be influenced by simple aesthetics, utilitarian arguments, and commitment and consistency appeals (Chamorro-Premuzic et al., 2010; Chen & Lee, 2008; Motzek, Kos & Gupta, 2011). One study found that Facebook ads had up to 50% higher conversion rates when they targeted personality (Matz et al., 2017).

    Bear in mind that this capability is all based on rather simple behavioural data. The growing ubiquity and sophistication of biometrics like facial coding will only make the algorithms even more invasive and accurate, and the nudges even more influential. It recently emerged that Spotify won a patent to analyse ambient noise to predict in-the-moment music preferences. For a true glimpse into the future, consider that Elon Musk’s Neuralink claims to have enabled chimpanzees to play Pong against one another using only chips threaded into their brains. In just a few years, the algorithms will perhaps be able to read your mind directly from the source.

    Klaus Schwab, co-founder of the World Economic Forum, pioneered the Fourth Industrial Revolution and Great Reset concepts — essentially arguing that all human life will be digitised, and that COVID-19 presents a unique opportunity to make it happen. This is no kooky conspiracy theory: the UK’s health secretary Matt Hancock even gave a glowing speech on the Fourth Industrial Revolution to Parliament in October 2017. Discussing technology in the near future, Schwab has written that “the Fourth Industrial Revolution will lead to a fusion of our physical, digital and biological identity… [This will be a result of technology which] will almost certainly become implantable in our bodies and brains…”

    There is a significant risk that this technology will be malign. A study found that transcranial stimulation — that is, exposing certain parts of the brain to magnets — could be used to disable threat-processing and accordingly change political attitudes, making people less religious and more open to immigration (Holbrook, Gordon & Iacoboni, 2018).

    This will be the Cambridge Analytica of the future. Your digital footprint and biometric traces will let algorithms know if you’re so much as thinking of voting for the wrong candidate, and you will be nudged out of it with messages so subtle and persuasive you didn’t even know they were there; or perhaps you will have your mind changed, literally, by your embedded Neuralink device.

    These tech advances must be considered alongside social changes. Protest and even speech are being criminalised under the guise of security and misinformation — Biden recently said Facebook is “killing people” for not imposing censorship — while technology makes detecting and suppressing this “wrong thinking” ever more possible, even in private conversations. People are being “cancelled” and “deplatformed” for their views (on all sides of the political spectrum), and this is not just limited to the internet: people are losing their jobs and even being banned from payment processors like Visa.

    Imagine — the year is 50 PR (Post Reset). You are trying to get into an Amazon supermarket to buy a bug burger for dinner. The facial recognition software scans your face and flashes red; the door locks and denies you access. Your smartphone recently overheard you speaking critically of the government: you must go home and quarantine, where your smart lock will only allow you out once it has been determined that you are no longer at risk of spreading these contagious ideas. You have to do your part to flatten the curve of viral misinformation, after all. It’s for the greater good.

    Vaccine passports are the lynchpin for this Hellish vision because they provide a central identity against which all of your data will be mapped (“Facebook as your birth certificate”). Your purchases, your Facebook likes, the locations you visit, the people you see, and even the content of your conversations, will all be connected to a single online identity. Already, we are seeing movements to allow social media access only with a verified ID. Vaccine passports are also a huge leap forward in terms of social engineering: by allowing or denying access to services (both on- and offline), the passports act as a behaviourist’s paradise, conditioning people with punishment and reward.

    The key to such massive social change is what the Behavioural Insights Team call “radical incrementalism”. Consider it like compound interest, or “boiling a frog”: tiny changes meet little resistance but make a huge difference over time. This is how the government has operated under COVID-19. Whether it’s lockdowns, face masks, or vaccine passports, politicians have followed the same three-stepped approach: deny, then debate, then demand. The initial denial puts people’s fears at bay, while seeding the idea so that it is more palatable in the future; then, once the foot is in the door, the dial is slowly turned up. Just a few months ago, the government denied that vaccine passports would happen; today, they are introducing them, while denying that they would be used in supermarkets.

    The government will say anything to get people to accept vaccine passports in principle today — including that they will be temporary and will only apply to certain venues. Once the vaccine passports are accepted, politicians will be able to move the goalposts with the minimum of resistance. In reality, the passports are likely to be only for nightclubs in the same way that the lockdowns were to be only for a few weeks.

    In The Gulag Archipelago, Aleksandr Solzhenitsyn elucidates on this “foot-in-the-door” technique: “At what point, then, should one resist? When one’s belt is taken away? When one is ordered to face into a corner? When one crosses the threshold of one’s home? An arrest consists of a series of incidental irrelevancies, of a multitude of things that do not matter, and there seems no point in arguing about one of them individually… and yet all these incidental irrelevancies taken together implacably constitute the arrest.”

    As the global powers are trying to get their foot in the door with vaccine passports, it is critical that we slam that door shut now, and bolt it permanently. Pandemics, as awful as they are, come and go in relatively short spans of time. Periods of oppression can last for centuries.
    Last edited by Tintin; 13th August 2021 at 11:17.
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    Default Re: The 'Great Reset'


    Source: Parent Post
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    Default Re: The 'Great Reset'

    Wellcome Trust-A 'Leap' Toward Humanity's Destruction by Whitney Webb
    See:
    https://projectavalon.net/forum4/sho...=1#post1446901
    Each breath a gift...
    _____________

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    Default Re: The 'Great Reset'


    Source: Parent Post
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