What is Lifechanyuan?

[Ivysunday]

Other Ideas

561. Mankind has three origins: the origin from the pyramid, the origin from the Garden of Eden, and the reincarnation of the dragon.

562. The core of culture is soul, the nucleus of soul is belief, and core of belief is the Greatest Creator. Different beliefs will mold different souls, different souls will give birth to different cultures, and different cultures will bring about different means of production and living and different social operation mechanisms.

563. Everything is born out of nothing, and everything may return to nothing. The more one has, the less one will have. You can have everything when you own nothing. You have nothing when you own everything. The more you own, the greater the emptiness you will feel. The greater the nonentity, the more real the existence will be. To ascend to the status of a celestial being, you must be in the state that you own nothing and yet have everything. That you own nothing and yet have everything is no paradox, instead it is a secret for you to move toward the beautiful space of life.

564. When you have no place to abide in, you actually have every place to abide in; when you have places to abide in, you actually have no place to abide in. Only if your soul can transcend over all phenomena and your nature can burst in full bloom, will you arrive at the wonderland of Elysium World.

565. Different forms give birth to soul, and soul can transcend over different forms.

566. The Greatest Creator has endowed us certain amount of free consciousness. We shall choose ourselves where we shall go. Everyone shall be responsible for his own choice. Reality is the portraiture of the free consciousness of LIFE. We have no one to blame, we cannot blame the heaven, the earth, the society, and other people. If we should decide what is wrong, we can say that there is nothing wrong with the universe and the world, there must be something wrong with ourselves. If we cannot understand this, we will lead a muddleheaded life; if we have understood this, we will have a clear and definite life.

567. Do not think that there is no one in charge of the earth. Ever since genesis,this earth has had its master. He has never left the earth. He loves mankind and has endowed us free will. He allows us to fully enjoy the wonder of the great garden of earth. Man cannot control the earth, and man cannot conquer heaven. Man can only survive and live on the earth according to the will of his creator. Man must think how he should exist and live so that he can conform to the will of the master of the earth. As long as man’s wish and actions conform to the will of the master of the earth, man will have a better future. If man deviates from the will of the master of the earth, his future will become more and more gloomy.

568. Religion and political party are one of the sources of social disturbances and unrests. Conversion to a religion amounts to the abnegation of freedom of soul. Becoming a member of a political party means the abnegation of freedom of life. The abnegation of freedom means that you are willing to be a slave. A slave with no freedom in spirit, thinking, soul, and flesh will be the accomplice of evils and will be ready to launch bloody attack against his compatriots at any time under the altisonant excuse and under the guise of ornate dictions.

569. Everything within the range of rational numbers is a destiny.

570. Coincidence is the superficial phenomena of the development of things. It is tangible and can be perceived. Coincidences are isolated from each other. Inevitability is the main body of the development of things. It is intangible and cannot be perceived through vision, hearing, olfaction, taste, and touch. Inevitability can be perceived only through spiritual percption. The superficial phenomena of a thing are decided by its essence. The coincidences of superficial phenomena are guided and restricted by the inevitable law of the main body. Therefore, what seems to be contingencies are actually an inevitable result.

571. The tiny difference in the microcosmic nucleus is the huge difference in the macrocosmic phenomena.

572. Everything exists for its own purpose and function. There is nothing that does not have a purpose and function.

573. Everything follows its kind, every person follows his mind, every mind follows its soul, and every soul follows its master. There is no exception. God belongs to the category of god, goblin belongs to goblin, Buddha belongs to Buddha, monster belongs to monster, man belongs to man, ghost belongs to ghost. This is how things are. Those belonging to heaven will enter the land of heaven; those belonging to hell will go to hell; those belonging to the human world will stay in the human world. The net of heaven has large meshes, but it lets nothing through.

574. Poverty may lead to its opposite, the ending may start a new beginning.

575. As observable from the holographic state of the universe, there are no parallels that do not intersect each other or divert from each other. Parallels will also intersect each other or divert from each other.

576. All profound mystery lies in the holographic order.

577. Everything is an interaction between yin and yang. Man, being one of everything, is also very naturally an interaction between yin and yang. Put in simpler terms, man’s flesh is yang while man’s soul (spiritual entity) is yin. Put in more complicate terms, the whole material world is the yang that man relies on for living, and the whole nonmaterial world is the yin that man relies on for living. All belong to the material world if they can be seen by eyes, heard by ears, smelled by noses, tasted by tongues, felt by the body, and measured by scientific instruments. All else belong to nonmaterial world.

578. Man can soar freely in the nonmaterial world.

579. Morality is the collective term for Tao and virtue. Tao is the consciousness and psychic energy of the Greatest Creator, the blood of the universe, the headspring of life, the magical force that maintain the orderly operation of the universe, and truth. Virtue is the intrinsic quality of saints and sages of human society, which is based on the understanding of Tao. Virtue is the protecting railings that guide the human society along the sensible, auspicious, healthy, and happy road. Morality is the principle and magical force that maintain the ordered and healthy development of the universe, nature and human society.

580. The real masters exist not to impose shackles on people but to emancipate people’s soul. All lectures and sermons are to initiate the convenient way of spiritual perception. Compared with the explanations to the blind people about the wonder and magnificence of the boundless universe, it would be better to cure him of his blindness so that he can see for himself.

581. Everything in nature has a period of validity. Flowers will bloom in time, otherwise they will lose their opportunities. Talents should be exerted in time, otherwise they will become outdated. The beauty of body and mind should be displayed in time, otherwise they may disappear after a period of time. Jewels and gems should be beset at the bright places so that their values for existence can be displayed, otherwise they will be no different from ordinary rocks.

582. We should learn from peaches, which display their best qualities outside for people to enjoy and thus protect and continue their life; do not learn from walnuts, which encase themselves in the hard nuts and finally lose the opportunity to continue their life.

583. Those grow the fastest have the shortest life span. Therefore, do not pursue speed in anything and do not take the shortcut. It is necessary to build up with each small step.

584. Rotten apples should be cleaned out of the apple baskets in time, otherwise they will infect other apples very quickly and render the whole basket rotten. A collective should eliminate in time those disgusting individuals who sow discords, retail gossips, and destroy harmony. Otherwise they will destroy the peace and harmony of the whole collective.

585. Man can add vitamins, headache oil, and egg into the feed for dog and use it as bait for fish. The fish will swallow the bait. Monsters have cast money, power, and beauties in the human world as baits. Man is easy to rise to these baits.

586. As we can know from the earthshaking experiment of the crystallization of water, when people are rejoiced and have love water will take on a very beautiful crystal structure. In the same way, if we revere the Greatest Creator, LIFE and nature from the bottom of our heart, our physiological, mental and thinking structures will take on a greatly ordered, harmonious and beautiful structure. This structure is the beautiful structure which can help us to escape from disaster and progress toward the higher LIFE space and achieve the qualities of celestial beings.

587. The revelation of the strangler ficus: if we feel the suffocating atmosphere, it shows that there may be strangler ficus in our environment.

588. The place of necrosis can not feel anything.

589. The wicked kindness is always under the disguise of sincerity, considerateness, and care. “I do all this only for your good”. The wicked kindness can always make us uncomfortable, restrained, unpleasant, and unhappy. Wicked kindness can not only destroy one’s splendid future but also can break one’s belief. Wicked kindness is omnipresent. It is often clothed in kindness. So you can never have an effective defense against it.

590. When the cup is empty, it will have vast uses. When man is empty, he becomes a celestial being, and a Buddha.

591. The first feeling is real, and the first impression is the hint from the Greatest Creator whether our life will be smooth and as good as we have expected. The first signal sent to us by the Greatest Creator is most favorable to us, most accurate, and most considerate to us. 语法？

592. Chanyuan does not advocate the abnegation of everything and the abandonment of everything. We should undertake our responsibility. We should not willfully and hastily decide to give up things at random. What should be given up should be given up for sure. What should not be given up should not be given up randomly. Constant sawing can break wood in halves, constant water drops can wear away the stone. As long as we stick to the road of the Greatest Creator, everything will be just fine when the right time comes for it. When conditions are ripe, everything will be in its appropriate course. If we throw away and give up certain things arbitrarily, the result will be more haste and less speed. Then there will be no room for regret.

593. Every life being does not know about misery at the very beginning. At the time when things were designed, the Greatest Creator has considered all this. He has endowed them only the original instincts, and has not endowed them the thinking of contention. Everything has been designed such as that they will each take their own responsibility, take on their own elegant demeanor, and each will find their own pleasure. There does not exist “unfairness at the beginning.” Neither is there the issue that the nonmaterial structure of some life is perfect while the nonmaterial structure of other life is imperfect. As long as we have understood that every life being knows nothing about misery at its beginning, and return to our self, we will understand the origin of contradictions and our direction of endeavor.

594. The commonness of Lifechanyuan is the pursuit of celestial being. Anyone pursues happiness, joyfulness, freedom and blessing, yearns for Thousand-year World, Ten-thousand-year World, Celestial Islands Continents of Elysium World, and enthusiastically participates in the creation of the era of Lifechanyuan is who can combine perfectly and harmoniously his personality with the commonness of Lifechanyuan

595. General theory of relativity may lead to the following views on life and the world:

(1). What we have known is not truth but a distortion of reality;

(2). The teachings, theories, and conceptions that people in a certain religion, political party, and state system regard as absolutely correct may actually be wrong;

(3). Any theory is not absolute truth, we should not blindly believe in the so-called classics and theories, instead we should think from a holographic perspective;

(4). It is possible to gain rejuvenescence, or become senile before one’s time or live in different spaces;

(5). Any conclusion in the microscopic time and space can be wrong when viewed against the macroscopic time and space;

(6). The conclusion drawn from within a certain system will not be consistent with the conclusion drawn from without the system;

(7). There is a “natural law” in the universe, which applies to all times and spaces;

(8). There are differences between the abstract theories and the reality;

(9). There is no absolute time and space.

596. In the presence of Tao, virtue shall not be discussed; in the presence of virtue, benevolence shall not be discussed; in the presence of benevolence, righteousness shall not be discussed; and in the presence of righteousness, courtesy shall not be discussed. In the absence of Tao virtue shall be emphasized; in the absence of virtue, benevolence shall be stressed; in the absence of benevolence, righteousness shall be stressed; in the absence of righteousness, courtesy shall be stressed.

597. What is real is unreal; what is unreal is actually real.

598. Although the mystery of nature cannot be revealed, we can still derive some information from the irrational number Pi (circumference-diameter ratio) and Phi (golden mean)—one is the infiniteness of the universe and LIFE, the other is that the LIFE of man is of finite cycle but once LIFE has gone beyond the category of rational number, it will enter the scope of irrational number, where LIFE is infinite non-recurring. This is comparable to the teaching of Buddhism, “Transcend over the confines of the Three Realms and unrestrained by Five Elements”.

599. Whatever can be imagined in one’s brain has its existence.

600. To achieve our purpose and realize our wishes, we should first express ourselves clearly. Only if we express ourselves clearly, will the negative universe and everything and the surrounding world better cooperate with us. If we cannot express ourselves clearly, even the Greatest Creator, god, Buddha and bodhisattva can not help us. If we are muddleheaded, the surrounding world will also be perplexing; if we are at a loss, the surrounding world will also be in a mess.

601. Fate is predestined, luck can be controlled in the present life. As for fate, we had better take things as they are. There are 18 factors that are uncontrollable in life, so we should submit to the will of God Crying will be useless. There are many factors in life, which are controllable via free will, so we must be positive and exert ourselves and scale the high peaks.

602. We must be observant and alert. We should climbed up from the bottom of the well and actively accept the positive energy, associating with people who have higher wisdom and have opened their spiritual perception. In this way even the rotten wood can be carved into unparalleled masterpiece of art.

603. Some books, some people, and some environments can transform the corruptible into mysterious life; some thinking, some consciousness, and some remarks can make sages quickly acquire the quality of celestial beings; a chance, an opportunity, and a get-together can change the track of life and fate completely.

604. Knowledge is people’s understanding and summarized experience of the material world. Wisdom is the sublimed knowledge; it is man’s capability to discern, analyze and judge the connotation and denotation of things and capability to invent and create. Spiritualism is the sublimation of wisdom. It is man’s capability to communicate with nonmaterial world.

605. All cognition and experience acquired without personal thinking and comprehending is knowledge.

606. All capability acquired through the thinking (analysis and judgment) of the head or the perception of soul is called wisdom. Wisdom cannot be acquired via vision, hearing, olfaction, taste, and touch. Wisdom is the crystallization of thinking, the “child” of thinking, and the result of one’s thinking.

607. Wisdom is divided into five levels: human eyes wisdom, deva eyes wisdom, wisdom eyes wisdom, dharma eyes wisdom and Buddha eyes wisdom. Human eyes wisdom is the lowest wisdom based on the material world, Buddha eyes wisdom is the highest wisdom acquired after one has acquired enlightenment and can perceive nature.

608. A person without wisdom does not know where he should apply his power, on what he should concentrate his mind, and how he can use time efficiently. Wisdom can make an abundant life, but it cannot solve the ultimate anxiety of man. Only when wisdom is promoted to the level of spiritualism, will man possess the capability to distinguish between sincerity, kindness, beauty，love and falsity, wickedness， ugliness and hate, will man possess morality, and understand the direction and purpose of life, and communicate with the nonmaterial world, and understand the connotations of heaven and hell, and lay the foundation for achieving the qualities of celestial beings and Buddha.

609. Meditation is the advanced communication of the subconscious level with the celestial beings. Many extrasensory perception and psychokinetic power has been obtained in this state. This is a supreme state of tranquility, and a feeling of melting in the universe when you are in the state of selfless.

610. Spirit mainly embodies an energy state of the LIFE structure, while consciousness mainly embodies the connotation of LIFE structure. When the consciousness is perfect, spirit will be in a good state. However, a good spirit does not necessarily show that consciousness is perfect.

611. All information of the past and the future is not in the brain but in the universe. The nerve network of the brain serves only as the bridges and channels that connect consciousness with the universe. Therefore our memory is not in the brain but in the universe. Only when man and nature is blended as one will he retrieve all his past and future information.

612. Dreamland reflects the state of our consciousness and LIFE structure.

613. There is only one you, be it the incarnation, the ultimate body or body of communal bliss. The moon reflected in a thousand rivers, but there is only one real moon. There does not exist a real “counterpart man”. This is all a matter of perspective and thinking not a matter of essence.

614. There is a limit to everything. When the limit is exceeded, one thing will be transformed into another modality. Releasing and enlightening a person means the transformation of man into another LIFE form and the transformation of the LIFE structure of man into other LIFE structures.

615. When one is too refined, he will not enjoy popularity. The man with more perfect structure of LIFE will be more solitary and have fewer bosom friends in the human world, because people cannot understand the profound music you play. You have too fine a sentimentality for people to perceive.

616. The correct belief is accommodating, and holographic. There can be not set rules, non-dharma is dharma. If in our inner mind there is great conflict, it proves that we are too radical. As is indicated in the Chinese word Ling Huo (flexibility) , you should be full of LIFE (huo) before you can have soul (Ling). If we inflexibly stick to a certain thing, including belief, then we are not being flexible. If you are too rigid and stiff, you cannot expect to have soul or spirit.

617. The place vulnerable to injury is the weak spot with defects. Self-improving and self-refining is to find out one’s weak spot and reinforce the spot, and find out the spot with defects and perfect it. The more perfect a place is, the less likely it is to be exposed to harm. The more imperfect a place is, the more vulnerable it is to harm and attack.

618. Before his spiritual perception is initiated, man follows a fixed track of his destiny. In the same way that an astronomer predicts accurately the orbits of planets, the wise fortuneteller can completely foretell the future of a man. After a man’s spiritual perception is initiated, his destiny will be completely in his own hands. Then a fortuneteller, however great he might be, will not be able to forecast the direction of his life, because a person with spiritual perception can change at any moment and can change in a wide variety of forms in a second. We engage in self-improving and self-refining so that we can initiate our spiritual perception. What is meant by enlightenment is the opening of one’s spiritual perception.

619. The reason for the failure to get one’s spiritual perception is too much reliance on vision, hearing, taste, olfaction and touch. If the functions of these sense organs are lost, one can rely totally on spiritual perception.

620. With psychic energy, the mountain will flourish in luxuriance; with psychic energy, waters will brim with fish and turtles; with psychic energy, the heaven will have good weather; with psychic energy, the earth will overflow with a wide variety of LIFE forms; with psychic energy, man will have endless charm.

621. The material world has its own programmes, while the nonmaterial world has its own principles. If we employ the programmes of the material world to scale and verify the principles of the nonmaterial world, we will draw preposterous conclusions.

622. Mechanisms and programmes are prevalent. Once you lose yourself in the mechanisms or programmes, you will be caught up in them and feel the unbearable afflictions. Therefore we should make correct choices.

623. The more advance the LIFE is, the more perfect its programmes for survival will be; the lower the LIFE is, the more crude its programmes for survival will be. Compared with swine, man has broader and freer space of life. Compared with man, celestial beings has a broader and more elegant space of existence.

624. All those descending from the heave world to the human world are kind-hearted and honest and tolerant. All those who have a pure soul and are unwilling to bring sufferings to others are having a difficult and miserable life in the human world, because currently the programmes of Satan are running in the human world. By these programmes, the law of jungles reigns supreme. The immoral you are and the less conscience you have, the better chances you have for survival.

625.Without a good and ordered programme (system), the beautiful wishes and effort will vaporizes like bubbles, because individuals have difficulty in sticking to beautiful mentality and effort for a very long time.

626. Escape from the bad programmes. Once you are caught up in some programmes, you have no choice but to follow the programmes and drift with the tide. State, political party, religion, and family are all programmes, which have formed the main links in the programmes of the realm of necessity. If you want to escape from the shackles of the programmes of the realm of necessity and enter the realm of freedom, you must escape from all bad programmes. How can you escape from those programmes? One is to accumulate your merits and virtues, another is to pay back your debt, and the third is to rely on the Greatest Creator.

627. What programmes are bad programmes? All those programmes will be bad programmes if they prevent people from obtaining happiness, joyfulness, freedom and blessing in life and always cause people to be anxious, miserable, worried, dreaded, and troubled.

628. Every day might be the last day, during which one should accomplish things most satisfactorily and do not leave behind any regrets.

629. You supervise yourself, and make your conscience dictate your words and deeds. Set up a court of judgment in your own mind. You are the judge. When you cannot manage, penalty will come any time.

630. The nature of the world is illusion. Life is originally an illusion. The problem is how long the illusion may last. If we can survive for a thousand years, ten thousand years, or a hundred million years in the illusion, then the illusion will be meaningful. The past is illusive, the future is illusive, and all the scenes that come to mind when one closes one’s eyes are illusive. However, the effect and influence of all illusions on man are real.

631. Void refers to the nonmaterial which is illusory, transient, invisible, inaudible, intangible and traceless. Substantiality refers to material, which has a form and shape, and is substantial and useful, visible, audible, tangible, and traceable. Pursuit of void means the pursuit of ideals and beliefs, the adherence to faith and morality, and attention to consciousness and spirit, the sublimation of personality, and the perfection of quality. The pursuit of void is to satisfy the spiritual life. The pursuit of substantiality means the pursuit of value for use, mainly the material conditions necessary for the satisfaction of the basic needs of food, clothing, shelter, transport, sex, and safety. The pursuit of substantiality is for the purpose of survival. The pursuit of void and the pursuit of substantiality are a unity of opposites, neither of which should be neglected. Survival is the foundation, and the purpose is for a better life; life is the sublimation, and the purpose is for a better survival. Celestials have fully experience life, have solved the problem of survival, and can then spend a lot of time on the pursuit of void. Without the pursuit of substantiality, it would be impossible to lead a comfortable life and poverty is a tough situation; without the pursuit of void, you will stay in the original position, swine will always be swine and man will always be man.

632. Do not distinguish between reality and illusion. Reality is illusion and illusion is reality. “Form is no different from emptiness”. Material world and nonmaterial world are both worlds in which man can exist.

633. Close one door and many other doors will automatically open for you; open one door and many other doors will automatically close. When death is chosen, the door of life will automatically close; when the door of life is opened, the door of death will automatically close. There are only 12 doors of life (as far as man is concerned). There are thousands of ways of life. No matter which way you take, it will lead you to one of the 12 doors of life.

634. Do not take sincerity for dung and dirt. On the journey across the 36-dimension space and 20 parallel worlds, one can find one truth—the more sincerity a place has, the closer it is to the paradise; the more devoid of sincerity a place is, the closer it is to hell. A place overflowing with sincerity is harmonious and auspicious; a place devoid of sincerity is overloaded with sufferings and tribulations.

635. People accustomed to living on earth assume that the earth is gigantic and that people can only live on earth. It never occurs to them that there exists a more colossal world and that we can very easily emigrate to those places.

636. Happiness always belongs to those who follow the trends of times and play to the score; affliction always descends on those who obdurately keep to tradition, can not adapt to circumstances, and are afraid of changes.

637. Times are changing, ideas are changing, lifestyle is changing, and the relations between husband and wife should adapt to these changes. Only change is the way to steadiness.

638. Any theory and viewpoint is suitable to only a particular time and space and is applicable only to certain conditions. When the environment has changed, time and space has changed, and conditions have changed, such theory or viewpoint shall not be applied blindly and mechanically.

639. When you have taken the wrong direction, the faster you walk the greater loss you will have to endure; if you have chosen the right direction, you have taken the best shortcut even if you have encountered temporary setbacks and frost and severe cold.

640. Christianity has the headstream of LIFE but cannot see the ocean of LIFE. Buddhism has the ocean of LIFE but cannot see the headstream of LIFE. Taoism can find neither the headstream of LIFE nor the ocean of LIFE. Other religions have many more defects.

641. It is ignorance to negate the wonder of the boundless universe and the infinite layers of LIFE with your own limited thinking and vision; it is fatuity to impose criteria for the infinite time and space and wisdom with your own ignorance. Jesus says that the number of people capable finding the gate of LIFE is very small, and the number of people capable of finding and entering the gate of LIFE is even smaller. The square and spacious road is the road for the secular world. The road taken by the multitude leads to death. Only those who edge their way into the narrow gate and trek along the rugged trails have the hope to see the dawn of LIFE, finally climb up the perilous peak of LIFE, and enter a vaster field of LIFE.

642. How can we enter the holographic thinking? Lao Tzu teaches us to “return to infancy””, Jesus instructs us to “become childlike”, and the pure man Zhang Sanfeng says, “To follow is to be a mortal, but to go against is to be an immortal, all lies in the reversal of the conventional”. Buddha teaches us to “stay away from all forms”, and “have nothing resides in mind”, which is the most masterly way of dharma.

643. In the history of this human world, only Jesus, Sakyamuni, and Deiform Buddha know where they come from, why they come here, and where they are going in the future. Only after we have understood their wisdom, can we be sure about our past, present and future, and have a good life every year.

644. If you abstain from one source of profit, you may marshal an army ten times stronger; if you abstain from ten sources of profit, you may marshal an army ten thousand times more powerful. Jesus requires us to give up kin, property, and everything else if we want to become his disciples. This is not severing relationship, but to put it to better use. Lao Tzu teaches us, “Therefore the Sage puts himself last, and finds himself in the foremost place; Regards his body as accidental, and his body is thereby preserved.” Buddha requires us to be devoid of form of ego, other people, age and dharma. They are all teaching us the Supreme Authentic Wisdom. If we gradually abstain from the sources of several short-term profits, we may quickly obtain long-term profits.

645. From the perspective of dreamland, our reality does not exist; in terms of the long course of time, the reality we are in is changing every moment, is transient, and thus does not exist, either. Therefore, reality is actually not reality, however, we must express this “reality” in language. So we can only make do with the word “reality” to explain the reality at this time and moment, when actually what we call reality is not reality. We have no way but to arbitrarily employ “reality” to express our meaning. If we mistake “reality” for the real situation, we have misunderstood the meaning of reality. Hence, “reality is not real reality but the nominal reality.”

646. We are a fortunate generation to have caught up with the era of the major adjustment of LIFE in the universe. It is an opportunity in hundreds of millions of years. We can take advantage of this opportunity to get rid of the bondage and shackles of misfortune and fully exhibit the splendid aspect of human nature. The operation involves the close cooperation of everyone, which is not for any other purpose but for the sake of ourselves. If we follow Tao we will enjoy longevity and endless blessings; if we go against Tao, we will be permanently beset with worries.

647. Anyone who has been through the baptism of the values of chanyuan will have his value of LIFE increased, no matter whether you admit it or not, because your mode of thinking has changed. The change in the mode of thinking will necessarily bring about the change in the form of LIFE. And the change in the form of LIFE is the symbol that the value of LIFE has increased.

648. Reliance on and adherence to the values of Chanyuan is the best guarantee for a beautiful life and future. Reliance and adherence supplement each other. What is not reliable can not be adhered to. What is hard to adhere to cannot be relied on. Only via reliance and adherence, can one truly experience the wonderful realm brought about by the ideas of Chanyuan and live in happiness, joyfulness, freedom and blessing, and approach the land of heaven.

649. Simplicity + unsophistication =beauty

650. Beauty lies in symmetry and proportion.

651. A quiet place is free from misfortune, a place of excitement may breed disaster.

652. One heavy blow can destroy a person and render him powerless and incapable of recovery. However, it is often the long-term impact of the insignificant charge that brings the ruin to one’s life. However tough the metal might be, the constant exertion of small load of impacts on it will finally break it. This is what is called, “Constant sawing would break the wood in half, and incessant water drops may wear away the stone”. So it is advisable to avoid the long-term impact of small loads of energy. Insignificant power can cause qualitative change if it constantly acts on a thing, or a man, or a rule.

653. Small changes occur gradually, great changes occur suddenly.

654. Anyone who can reach the terminal is a great man.

655. Every knack is deeper than the sea.

656. In an efficient group, attention should always be placed on the consolidation and lengthening of the shortest board of the barrel.

657. It is easy for the ordinary to grow great and extraordinary, but difficult for the great and extraordinary to become ordinary.

658. The more you are admired by people, the more important it is to keep yourself sober-minded and humble; the higher the position you have, the more important it is to remain modest and cautious. Otherwise it will be not far from disaster.

659. Balance carries happiness, extremity breeds disaster. Peace lies in mutual reinforcement and restraint. This is the rule governing the universe as well as man. Only through mutual reinforcement and restraint can all things develop harmoniously and the peace may prevail. The extreme development of any one thing will not only cause harm to other things but will also inevitably cause the destruction of itself.

660. The dribs and drabs and stumbles are ornaments of life, which cannot be avoided. Just let them arise and disappear. “The wind rustles the sparse bamboo groves, and no sound is left in the grove after the wind dies down; the wild geese swim across the cold pool, and no reflections are retained in the pool after the wild geese have flown away”.

661. We would rather starve to death than break our promises.

662. Material wealth is the tangible material on which flesh survives. It is represented by money and includes currency, gold, silver, jewelry, real estate, vehicles, land, food, household appliances, clothes, industries and the like. Spiritual wealth is the many factors that can bring health, freedom, happiness, comfort, and pleasure to consciousness, thinking, idea, and psychological activities. Spiritual wealth includes knowledge (books), skills, experience, kin relations, friendship, love, religion, nationality, state, fame, status, and so on. The soul wealth refers to the intangible energy and information that can cause the sublimation of the quality of LIFE and the evolution of the nonmaterial structure of LIFE into the perfect system. The soul wealth includes the soul of the Greatest Creator, the operating procedure of Tao, the apocalypse of God, the teachings of Buddha, the cultivation of celestial being, inspiration, telegnosis, and the like.

663. Around man there is a field energy, a circle of rotating energy invisible to naked eyes, and light, which are changing with the changes of one’s psychology. A person with love emitting from within his mind will have a field energy and color of light different from the field energy and color of light when he is in the mood of hatred. When you watch two people in a quarrel, you will find that the field energy and light between them are like the volcanic eruption. When you watch too people deep in love, you will find that the field energy and light between them are revolving around each other, constantly flashing lights of different colors, just like an extremely elegant space walk.

664. A new form of ripping flesh into pieces by five horses: The five horses refer to fame, gain, power, sex, and obdurate opinion, and flesh here is the spiritual sense of man. Originally pure and clear, man’s spiritual sense becomes fragmented after being ripped by the five forces of fame, gain, power, sex, and obdurate opinion.

665. Those who help others actually help themselves. Those who harm others actually harm themselves. Those who cheat others actually cheat themselves. This is a principle only intelligible to people with great wisdom. If you cannot understand this principle, you will be an ignorant person with a blind soul.

666. What is perceived through vision, hearing, smell, taste, and touch is not real, rather such perception is only the artistic transformation of what is real. The real reality is hidden in the substrate of the boundless universe, who can only be perceived through spiritual perception.

667. There is no free lunch in human world. Anything obtained cheaply is harmful.

668. Lower wisdom is characterized by rashness, medium wisdom by competition, great wisdom can be mistaken for foolishness, and the supreme wisdom is formless. Solve contradictions with the formless wisdom. Dissolve all visible conflicts and contradictions with intangible thinking. Lower wisdom is kept busy in mapping out systems, medium wisdom is occupied in perfecting laws and regulations, great wisdom is preoccupied with spiritual civilization, and supreme wisdom roams free and unrestrained in the spiritual world.

669. Pressure is not the motivating power. Pressure is the driving force for the continuous emergence of falsehood, wickedness, and ugliness. Only when pressure is relieved and only when no pressure exists, can the sincerity, kindness, and beauty of human nature be fully displayed.

670. There is only one condition for happiness and pleasure, but there are thousands of reasons for unpleasantness and unhappiness.

671. Let the talent bring his genius into full play. Only when the talent can make full use of his genius, can he be put to great use.

672. The secret to pleasure is: open your mind. Publicize everything in your mind truthfully and unreservedly to the Greatest Creator, god and Buddha, relatives, friends and the society. The secret to happiness: contentment with one’s lot, unselfishness, lack of ego, lack of obdurate opinion, and diligence. The secret to freedom: reverence for the Greatest Creator, respect for god and Buddha, observance of laws, and no debt to be paid. The secret to blessing: giving alms unconditionally and unselfish devotion.

673. A person living solely for himself has not any values except for the consumption of resources and the suffering he causes to other people. A person living solely for his family cannot bring much benefit to the society except for his preoccupation to bring glory to his ancestry and his hustle and bustle for his children’s welfare. A person serving only his own nationality, state, or religion, or political party, or class will not bring any benefit to the whole mankind except for the creation of resentment, war, chaos, and conflicts. However, a person who seeks benefit for the whole mankind is at a height unparalleled by ordinary folks. His love will favor the whole mankind. This is where the greatness of Jesus and Sakyamuni lies.

674. With possession, one’s mind will become narrower. Marriage is the product of selfishness. Its motivation and purpose is to possess the other party eternally as private property.

675. State, religion, political party, and family assume the role of mother. If we are always attached to the state, religion, political party, and family, it shows that we are not growing up and we are children that can never grow up.

676. Belief is a private affair between oneself and the Greatest Creator, which has nothing to do with any other person. Belief is not decided by the number of followers. Belief should not be blind. Only the belief established through one’s reflection and comprehension can be firm and sturdy. Following whatever belief that enjoys the largest group of believers, you are not having a belief, instead you are timeserving.

677. Belief is the real identity of what you have expected and the solid evidence for what you have not seen. Belief means that while we are expecting something we already know its real identity and although we have not seen it we have already got solid evidence. This is how belief should be understood. The belief we talk often about is not belief but understanding. The real belief is that we believe when we still do not understand and are not clear.

678. Belief can be enigmatical. Belief shares the same frequency with soul. Belief is the meticulous and precise structure of thinking, and the perfect symmetrical system capable of instantaneous response. Belief is the attribute of the Greatest Creator, the character of god and Buddha, the quality of celestial beings, and the pursuit of saints. As long as man has real belief, any disease, blindness, leprosy, and paralysis can heal without any treatment. Belief cannot only cure illness, but can also secure resurrection. Jesus is the reincarnation of belief. He tells us in definite terms that as long as man has belief, he can uproot a huge tree and transplant it in the sea. Sakyamuni also says that as long as you earnestly believe in “Diamond Sutra”, you can become Buddha, and if you can attain the realm of “non-form”, you can become the real bodhisattva.

679. For a person, sufficient self-confidence can engender unlimited spiritual power. A person with the ambition to change the world will flash the light of wisdom; a person aimed at becoming a master will certainly radiates fantastic light; a person with infinite longing for life will naturally find a real guide.

680. Appearance and essence are two aspects of a thing, which form a supplementary unity. Thus the appearance of a thing has truthfully reflected the essence of the thing. Appearance will change with the evolution of essence, and essence will show its real look with the change of appearance. Therefore, to realize the essence of a thing, we should start with its appearance, we can see the essence of a thing through its appearance. Taoism teaches us to return to our true nature and innocence, and the main purpose of the teaching is to ask us to combine appearance and essence perfectly. Only in this way can we succeed in becoming celestial beings and Buddha.

[Ivysunday]

681. Dharma has no set rules, non-dharma is dharma. Form has no set shape, non-form is form.

682. keeps the main and change the others according to the situation.

683. The unity between man and nature does not only mean the telepathy between man and nature, the consubstantiality between man and nature, and the holographic relation of man and nature, but also indicates that man should acclimatize itself to the change of nature and change itself with the change of nature. Any organism blind to changes or stubbornly sticking to its own frequency will either lead a tough life or meet the fate of elimination or extermination.

684. The system of Lifechanyuan is holographic. It does not go to extremes or attends to one thing and misses another. It does not only pay attention to process and neglect result, nor does it only place importance on the result and neglect the process, instead it combines ying and yang into a whole, blends life and the future of life together, integrates work and enjoyment, and combines the present with the future.

685. The softer the thing is, the easier the modulation of frequency and the resonance with other things. The more rigid a thing is, the easier it will be for it to rigidify and resist against resonance. The stone and large mountain are easier to be destroyed, while water and air are hard to be broken. It is very difficult for objects of different frequencies to resonate with each other. The object that has greater capability of resonance will be more active. The universe is the result of the resonances between objects. The less resonance, the closer an object is to death; the greater resonance with all things, the closer to the Greatest Creator.

686. No matter how unreasonable we may think the programme of Satan is, we should not touch it in the details; instead we should disintegrate it macroscopically and strategically. We need not deal with it in details.

687. Every second is the watershed between life and death. Ignorance of second amounts to the ignorance of life and the abandonment of the good opportunity for the sublimation of life. It is comparable to the exchange of the precious diamond life for pebble life. Second makes the difference between life and death. Second decides the future and prospect. We should pay attention to the importance of second. “An iota of difference may lead to the greatest mistakes”. This principle applies equally to time and space, and to cognition and practice. A person has limited time and energy every day. The toughest part of the steel should be applied to the blade of a knife, and the diamond should be studded on the crown. The difference between the great man and the mediocre is how to most effectively make use of one’s time and energy. When life is at critical risk, we should flee for life. An interval of half a minute may mean the difference between life and death and decide our future direction. Little changes occur gradually but great changes happen all of a sudden. We should perfect consciousness as soon as possible, and perfect our soul. Let’s get ready for the coming great change. Otherwise it will be too late to regret.

688. The significance of the game of flirtation:

(1). Eliminate the ugly jealousy in our consciousness;

(2). The good medicine for us to succeed in becoming celestial beings;

(3). Improve the art culture;

(4). Sublime the character;

(5). Deepen the friendship between brothers, sisters, and lovers, and lay good foundation for living in the Home without Marriage and Family;

(6). Avoid going too far astray in the process of cultivation;

(7). Increase the happiness and pleasure of the Home without Marriage and Family;

(8). Make people no longer hanker after the family life.

689. The robust growth of plants requires fertile soil. To ascend to the highest realm of life and LIFE, man must have a rich connotation, and search for the best partnership. It is very important to have a correct idea on what books to read, what kind of people to associate with, and what websites to surf.

690. Any kind of life must live in an environment suitable for its features so that it can fully exert its skills and display its most precious quality and value. If it is unlucky to live in an environment unsuitable for its features, it cannot bring its advantages into play, and what’s worse, it will be bullied and derided by those surrounding it. We call Eden the environment most suitable for our survival. Everyone has his own Eden. Only in one’s own Eden can one display his own elegant demeanor. You must look for your own Eden if you want to make your life happy, joyful, free and blessed, if you want to exert your own advantages and strong points, and if you want to ascend to the highest realm of life and LIFE.

691. Christians take the Bible as their frame of reference, Muslims take the Quran as their frame of reference, Buddhists the Buddhist sutra as their frame of reference, communists take Marxism and Mao Zedong thought as their frame of reference, merchants take money as their frame of reference, politicians take power and position as their frame of reference, the literati take fame and gain as their frame of reference, the ordinary populace take their daily livelihood as their frame of reference…but ignorant person has no frame of reference. Frame of reference is extremely important, the choice of a wrong frame of reference will affect one’s whole life adversely. “A single slip may cause a lasting sorrow.” A frame of reference should guarantee that a person has a valuable, significant, happy and pleasant life, that a person can have a hopeful, enthusiastic, energetic and vigorous life, and that a person can live in the human world and in the paradise. Lifechanyuan is such a frame of reference. With a frame of reference, we can enter the coordinate system. Bacteria, insects, beasts, birds, fish and turtles, flowers, grass and wood, poultry and domestic animals, ignorant persons, laities, mortals, sages, celestial beings, buddha, and god are all different coordinate systems. Chanyuan celestials of Lifechanyuan are in the coordinate system of celestial beings. Different frames of references will lead to different courses of life; different coordinate systems will lead to different qualities of life. Let’s take Lifechanyuan as frame of reference, celestial beings as our coordinate system, and climb up toward the Celestial Islands Continent of Elysium World.

692. Nothing exists, everything is transient, everything has a symmetrical yin and yang, and for everything situation will change with the passage of time. What is eternal is only the Greatest Creator, consciousness, and the present. When the season approaches, bloom at the opportune time; whenever opportunity strikes, seize it, and do not let it slip away. Seize the moment to appreciate the rainbow when it emerges.

693. As far as the holographic system is concerned, there exists no issue of right or wrong, good or evil. Concerning the operation of the Way, there does not exist the right or wrong, and good or evil. There only exists the issue of symmetry and balance. However, to guide mankind, we need to have a clear and correct understanding of what is good and evil and what is right and wrong.

694. No matter how knowledgeable and wise you are, you may get half the result with twice the effort if you do not use visualized thinking, and the ideal future may not be attained even if you are totally exhausted.

695. You will become a person as you want yourself to be.

696. The energy of food is related to the mentality of the food taker. The feeling of gratitude is the secret to the maximum intake of food energy.

697. To be noble, you should always behave humbly. The bright road sometimes looks dark, and the road leading forward sometimes requires going backwards. Think unconventionally, and you will feel hopeful in predicament.

698. We arrive where we step towards.

699. Concentrate your attention on something on a long-term basis, and you will perceive what others fail to see. That is to say, as long as you constantly ponder over the mystery of the universe, you will ultimately perceive all the profound mystery.

700. As long as you are sincere and genuine, you will get whatever you want; as long as you do not have a peaceful frame of mind, you will get whatever you do not want.

701. Although the goal is the same, you may achieve different results if you employ different ways to achieve the goal.

702. Everything is destined in the mysterious universe. As long as we light up the magical light in our mind, and keep ourselves from rashness, fluster, haste, and hurry, sword and axe will be difficult to incur hurt to my shadow and water and fire will be difficult to damage my soul. After we traverse a section of darkness, we will enter the fairyland in the human world.

703. The more you contribute, the more you will be paid. You will always get paid for what you have contributed.

704. Never do anything that is not worth doing.

705. I will not offer help, if no one asks for it. I will immediately come to one’s help if somebody asks for it. If you want others to offer timely help, you must ask the right person. If you have not asked the right person, it doesn’t mean that he is not willing to offer you the timely help, it is because he is not in the position to do so.

706. Attach less importance to fellowship but more to values. In this way you will not be cheated by relationships.

707. Favor is not debt, but when you are desperate to pay the favor back, you may be forced to sell what your livelihood depends on. To avoid such a dilemma, you had better not owe others any favor.

708. Money fails intelligence and intelligence fails mind.

709. You will be a celestial being for each day you are not entailed by any matter, whatever it is, be it big or small, trifle or important. Concentrate on the business when it comes and forget it when it goes.

710. We must build a culture that depend on the Greatest Creator, the second home, and ourselves. Man is not to be depended on. Depending on man will inevitably breed the tragedy of life, and entail a series of quandary and afflictions. If you depend on other people, you will inevitably become the encumbrance and spiritual burden for yourself and other people, and you will inevitably become a slave and sacrifice of man and cannot live as your true self.

711. Man can follow his own inclinations, but cannot overstep the eight rules concerning the Greatest Creator, god and Buddha, parents, master or teacher, LIFE, science, facts, and human nature. Only if you revere the Greatest Creator, can you follow your own inclinations without breaking rules. Once you do not have the Greatest Creator in your mind, you might be unruly and do whatever you want to do. And you will harm yourself. Therefore, respect for the Greatest Creator will only be beneficial to you. The reverence for the Greatest Creator will not bring any harm to us, while irreverence for the Greatest Creator might spell disaster.

712. Be prepared to make unreserved confession any time and anywhere.

713. What shall man learn from flowers and nature? We shall learn from them such characteristics as: blooming at will, independent and act in its own way, self-reliance, harmonious coexistence, obscurity, frankness, living the present life, and unselfish dedication.

714. Meet when the predestined relation approaches, and separate when the predestined relation comes to an end. Do not feel upset at the approach and end of the predestined relations.

715. Speak out your mind and do not beat about the bushes. Say whatever is in your mind. People with such a character have a heart of children, are lovely, and are likely to enter the heaven.

716. The most selfish people in the world are those who keep on saying that they are living for other people. You take your own path, and build your own way, and all these have nothing to do with other people. If you keep telling yourself that “I have been doing all this for your sake”, you will have endless depression and may cause troubles to others. Those who live for others are most selfish. Everyone should be responsible for himself, live well, and live to the best of his nature, elegant demeanor. Only in this way, can we have an orderly, harmonious and warm society. Only people responsible for themselves will be responsible for themselves. Only people who live for themselves will respect others, consider others, and understand others. Only people who have themselves lived well will bring other people joyfulness, happiness, freedom and blessing. To benefit others, man must first have a rich life themselves. If man is to do evils, then he can first live for other people.

717. On the road of life and LIFE, we shall collect what duly belongs to us. We should not covet what is not ours. Everything belongs to the Greatest Creator, demand too much is greedy. In particular, we should not engage in comparison with others. Comparison also amounts to greed or even crime. Claim what is duly yours, and let the Greatest Creator decide all the rest and let Tao make arrangement of the rest. Do not compare with others, do not rely on others, and walk your own way. In this way, you can step on the real road of life and LIFE.

718. Be sure not to harbor any idea that you may be a composer, director, and actor of anything all by yourself, and do not think that you can be responsible to create all the real form all yourself. It is permissible to harbor such an idea occasionally. But if you keep on doing, you may go astray too far to be redeemable.

719. An ordinary man with an ordinary life, a simple life and a calm heart—all begins with the ordinary, and only the ordinary is real and genuine. As long as you keep an ordinary heart, be an ordinary person, and do ordinary things, you have planted your feet on the solid rock, and you can keep the peace of mind, enjoy a refreshed spirit, have nothing to be afraid of, and have a sound and healthy body.

720. Throw away your fantasy (revery), place yourself on the ordinary position, accumulate little by little, pursue enlightenment step by step, feel happy and pleased any moment, be always friendly with people, neither give up the pleasure of life, nor abandon the pursuit of the ideal realm—only in this way can you achieve consummation.

721. Do not blindly believe what others say about what is good and what is bad. You must conduct investigation and use your own feeling.

722. It is criminal to plunder, steal and defraud other people’s property, for whatever reason and in whatever way. We should respect the capitalists.

723. Labor and creation is the source of happiness. Real happiness lies in the unselfish labor and creation.

724. Everything shall be handled on the principle of least resistance.

725. Chase after the sun and we will be away from darkness.

726. What you contribute and what you get in return are always equivalent.

727. Frank and honest relations require the least cost to maintain.

728. Some people are actually dead when they are still living, some people still live on although they are dead. Some people have made a lot of money, but at the cost of their life; while others have given away their money, but have been rewarded with a long life. If you cast yourself off, you may find yourself; if you do everything for yourself, you may lose yourself. The more you possess, the more you will lose. The more you create and contribute, the more you will get.

729. The first step to rejuvenescence is to strive to make yourself unsophisticated, real, natural, and follow your true nature.

730. Conducting oneself naturally is the greatest beauty. The Way of the Greatest Creator is the Way of nature. Man can step on road of the Greatest Creator if he can model after nature, follow nature, take the course of nature, love nature, and be natural. Man has deviated from the Way of the Greatest Creator if he has any hypocrisy, affectedness, deliberate ornamentation, breach of nature, and man-made restriction. Conducting oneself naturally is the greatest beauty. Falsity and hypocrisy is ugly.

731. We should be established in society with our cultured nature. If a person is deficient in the three treasures of soul, spirit, and material, he can not be established in the world and can only be a slave, a flunky, and drag out an ignoble existence. Anyone who is not cultured and yet hopes to obtain happiness with the help of external factors will not be able to establish himself in the world. They are certain to spend their life in anxiety and fear, suffering and struggle, hope and desperation. Their life will certainly be a tragedy.

732. Either you listen to me or I listen to you, or we each do our own way. We need not spend our precious time and energy on negotiation and discussion. If you listen to me, I will be responsible for everything, for all losses and offence. If I listen to you, you will be responsible for everything, for all losses and offences. Any person who likes consultation and discussion does not have his own idea, lacks self-confidence, and is unwilling to undertake responsibility. He wants to get profit if something is successfully concluded and shift responsibility on others when the thing has failed.

733. A clean person will not be spurned. That is to say that when all oneself is perfect, no one would disparage and spurn you. The dirtier a place is, the more likely it will be spitted piled with garbage. The cleaner and tidier a place is, the more likely it will be for people to restrain from such acts and maintain its cleanness and tidiness.

734. There is no wronged man or soul in the world.

(1). The Greatest Creator is equitable and has never treated anyone unjustly;

(2). The operation of Tao is meticulous and accurate, “The net of heaven has large meshes, but it lets nothing through”;

(3). The punishment and reward are meted out accurately by Karma, “There is no gate to fortune and misfortune, and you have yourself caused fortune or misfortune”.

(4). Reality is the projection of one’s own consciousness;

(5). We should understand that what we are receiving in this life is a result of what we did in the previous life and what we are doing now will decide what we can receive in the future life;

(6). The Law of Attraction tells us that those with the same frequency will resonate with each other, birds of a feather flock together, those with the same idea are attracted to each other, and those in the same boat will share weal and woe;

(7). The whole of the universe depends on the mind and all rules depends on cognition;

(8). The sum of negative and positive energies is zero, the loss and gain is kept in balance, you will gain something when you lose something, and you will lose something when you gain something.

735. A person who complicates a simple thing is simple-minded; a person who simplifies complicate matter is wise.

736. The simpler a thing is, the more attention we should pay to it. The closer you are to someone, the more likely it will be the misery of parting.

737. It is the arrangement of the Greatest Creator to make everyone live according to their full nature. It is the greatest selfishness and cruelty and deviation of the Way of the Greatest Creator to oppress and bereave other people’s nature or force others to live according to one’s own will. As long as everyone lives for himself, everything will be in great order, everyone will fully exhibit their elegant demeanor, and will have a greatly relaxed life. If everyone does not live for themselves but for others, they will have a very exhausting life. They will be greatly fatigued, but the people whom they serve will feel even more tired.

738. The best way to pay back one’s debt and finish one’s worldly relations is to give alms with no form residing in one’s mind and accumulate a great wealth of merits and virtues. As long as you build up more wealth in the “bank of Tao”, Tao will automatically take charge to pay back your debts.

739. Predestined relation is a ball and chain you will have encounter in the end, which is an indication of the service or favor you have received but yet have not been repaid timely. Predestined relation may also be a hinge that indicates the favors you have given others and are to be taken back. Predestined relations lay the foundation for the direction of life and LIFE.

740. Form arises in the mind, realm is created in the mind, and the ingenious application all depends on the mind. The lack of cultivation in one’s preexistence will give birth to sufferings for this life. The current plight we are experiencing is not imposed by other people, instead it has been caused by ourselves. “One reap as he has sown”. We have no one but ourselves to blame.

741. If one wants to survive, he must escape from the crowd that has contracted the illness of soul before the occurrence of the purification. He should not hope to survive after the great purification has begun. Because once the great purification has begun, the net of heaven have larges meshes but it leaves nothing through. By then it would be too late to escape.

742. “Can you tell me what love is, why is it so powerful that it can make people give their life for it?” It is the symbol of fatuity to sacrifice one life for love. Love is an energy supplied to our soul. To give one’s life for energy is putting the cart before the horse, and extreme fatuity. Love is only an energy, like money. To die for the sake of money is the reversal of the correct values on life and LIFE.

743. Do not anticipate results, instead attach importance to the process. A good process yields good results. Keep a cheerful attitude and you will feel happy all the time. If you keep a pessimistic attitude, you will always feel miserable. Both good and bad can last forever.

744. If you are obdurate in your own opinions, you will be a rotten wood incapable of being carved into a great artwork even if you can hang on to a miserable existence. The greatest obstacle to overcome is obdurately sticking to one’s own opinions. Afflictions and dread come from the obdurate consciousness.

745. A mentally and spiritually healthy and civilized man does not seek to dominate over others, neither does he impose restriction over others, nor does he allow others to restrict his own freedom. A spiritually sound person of great sight never joins any political party, religious organizations, and other different institutions.

746. The success of direction and goal of progress will rely on the continuous enthusiasm after they have been determined by wisdom. Without the unselfish enthusiasm, it would be absolutely difficult to experience the vastness and wonder of life.

747. It is because the sage does not live for his self that his self is realized. The more unselfish I am, the more likely my self will be realized. The more selfish I am, the more difficult it will be to have my true self and the easier it will be to lose my self.

748. One’s words and behavior should be appropriately artistic. Even flirtation should be done in an implicit manner. It should not be outspoken and vulgar. It should not be done at random. You should make it appropriate to the occasion and people.

749. Lifechanyuan advocates contribution instead of demand, because we are to accumulate our merits and virtues and get rid of the gravitation of life and finally go to the Celestial Islands Continent. We are people who devote our heart and soul to the initiation of the era of Lifechanyuan. We play an exemplary role for mankind, and all good qualities shall be embodies by us.

750. Those who keep their excellence in every little thing they do will finally be generously rewarded; while those who slack off in whatever they do will never free themselves.

751. You will get even more if you do not contend; you will realize your wish if you do not purposeful set out to achieve it.

752. Man can control his life and death. If necessary, he can control his life and death through his consciousness. But before one chooses death, he must have a clear idea of the place he is going to. When you have completely understood your place in heaven and have paid all your debts in the human world, then you have settled the worldly relations and have obtained a clean conscience, and at this time you can decide your time to leave the human world.

753. If you conceal your evil, your evil will be serious, if you flaunt you benevolence, it will be trifle. Buddha also tells us that we should not feel proud of the merits and virtues we have accumulated, and Jesus Christ has told us in definite terms that we should not make a fanfare of the good deeds we have done and there is no need to tell others.

754. If you have yourself and only yourself in your mind, you cannot see your real self; when you give up the self, you can see the real self. Therefore the greatest obstacle to the road of celestial being and Buddha is the self.

755. You can gain from what you have given up. Only if you are willing to give up, can you get something. Only if you have given up hope on something, can you get hope for something else. There would be no gain without giving up. There would be no birth without death, there would be no death without birth. Too great a nostalgia for and too deep an infatuation with life and the human world will make one forget the ultimate goal of life.

756. Those who are easily annoyed often take small matters too seriously, while those who are always happy and pleasant do not care for small matters. Affairs of the family, the state and the world are all small matters, so do not take them seriously. While the affairs of celestial beings, Buddha, and the Greatest Creator are all serious matters, so take them seriously.

757. The best way to get rid of one’s troubles is to view life as a game. Life is a dream. Do not be too perseverant and serious. Take everything as a game. If it is full of fun, let’s play it; if it is boring, let’s forget it. No one takes responsibility for me and I take no responsibility for others.

758. Find the fulcrum. As long as we follow the rule of leverage, we can get the maximum perfect nonmaterial structure in the shortest time possible and at the least cost. So we must find the fulcrum. Once we have found the best fulcrum, we maneuver a weight of a thousand kilograms with a force of only 200 grams, and we can fairly easily make our way from the human world to the Celestial Islands Continent of Elysium World.

759. Our own fate is in our own hands, and no one else can take the charge. “A couple is like the birds sharing the same forest, but when disaster strikes they may flee for their own life in different directions”. However deep the conjugal love may be, it cannot take the place of us as individuals, even the relations of parents and children cannot do everything for us. Therefore everyone should maintain his own way of cultivation.

760. Everything has its use, its wonder, and strength. If we put to use its use, wonder and strength, nothing will be wasted. For a thing, we shall make the most of its use, wonder and strength; for a person, we should also make the most of his use, wonder and strength. In this way, waste can be minimized and the function can be maximized. If a person has led a mediocre life and has achieved nothing, it does not mean that he has no gifts; instead it means that his gift has not been fully utilized and his use, wonder and strength have not been brought into full play, or has been applied to the wrong areas.

761. It is vital that we should choose a proper frame of reference. If the wrong frame of reference is chosen, we can not escape from the 36 Eight-diagram array and we can never achieve our goal, no matter how madly we may rush about, even if we turn heaven upside down. We should put a lot effort on the choice of the frame of reference. “The time spent sharpening one’s axe will shorten your time in wood cutting”. Do not make a rush; first have a clear understanding of your direction and destination.

762. No far sight exists in oddity, and moral integrity does not last very long in solitary journey. You must find people with the same aspiration, with whom you have the same frequency and enjoy resonance in soul. You must avoid loneliness and solitude. A journey in the company of many people is better than a solitary trip. One person’s happiness is not happiness, and the happiness of many people is the real happiness.

763. Man should live according to the rules of the earth, the earth should run according to the rules of the solar system and the Milky Way galaxy, the solar system and the Milky Way galaxy shall run according to the principle of Tao, and Tao shall run according to the rule of nature.

764. Continuous death and continuous birth—this is the significance of life; continuous creation and continuous creation—this is the meaning of life. This is the new thinking and the new life, the wise man’s philosophy of life, the sage’s outlook on the world, the Buddha’s and god’s view on life, and the Greatest Creator’s view on the universe.

765. Desperation is created by man’s own indefinite consciousness and by man’s collective consciousness and individual consciousness. To step out desperation, everyone should start from themselves. Desperation is not the original intention of the Greatest Creator; gods, Buddha, celestial beings and sages have not created desperation, either.

766. Reality is material, illusion is nonmaterial. Material world is the form of the nonmaterial world, nonmaterial world is the root of the material world. Everything in reality is visionary, just like dew and electricity. Everything illusive is real, and the real essence is contained in them, and the boundless universe comes from them. Reality comes from illusion and returns to illusion. Illusion comes from reality and changes into reality.

767. Once we have understood the dialectical relationship between reality and illusion, we should not be lost in reality, we should not be worried by things in reality, we should not contend with others, we should not possess and occupy things, we should not persevere in anything, we should not stick to certain things, we should not be worried about anything or afraid of anything. Instead we need only view reality as the stage for games. We need only play the games to get satisfaction. As long as we have obtained happiness, joyfulness, freedom, and blessing, we will have a successful life, a wise life and a rich life.

768. The lamp should be placed on the light stand for illumination, flowers shall emit their fragrance at the opportune time, man shall lose no time in creation. Once lost, an opportunity will never arise again. Life is short, we should not be passive and take a wait-and-see attitude. We should not hesitate and stray. The time lost can never be back. The missed opportunity will never come again. Every day is a component of LIFE. We should not idle away the precious time of LIFE with emptiness.

769. We should seek joy and happiness. Only happy people can create happiness, and only people with a happy life know how to cherish life and LIFE. In terms of oneself, other people and the society, the pursuit of happiness and Joy of life is the right endowed to us by the Greatest Creator and also one of the goals of Lifechanyuan.

770. Only happy people know how to lead other people to happiness. Unhappy people never know where the gate of happiness is. This is like the meaning of life. Only successful businessman knows how to make money.

771. The real faith is reflected in our daily life. If we have failed to reflect the connotation of faith in our daily life and practice, then our faith will be false faith, and with false faith we cannot enter heaven.

772. One principle we should adhere to: we should try our best to aim at matter not man. We should be serious and strict in matter. We must be gentle to people. We should not randomly apply rules and principles to people, and we should not randomly punish others. We should always remember that no one is perfect and everyone is likely to make mistakes. We should give everyone who has made mistakes enough time to repent, correct, and sublime. We must forgive people for their mistakes. We should always bear in mind that every Chanyuan celestial is our sister, brother, kin, and lover instead of our competitor or opponent.

773. We should constantly demolish the conventional thinking, the tradition that shackles human nature, the old shell and cocoon that have once offered us protection, the corrupted morality that hinders freedom, and all fetters that block our enjoyment of happiness and pleasure of life.

774. Open the windows and the sunlight and fresh air will come in. Take a broad view and you will see faraway mountains fresh and green. If everyone is frank and outspoken, the haze will scatter and the sky will clear up. And the rotten material will be transformed into a magic. Then we will build ideal environment and beautiful future, we can set good example for mankind and we can finally realize our most beautiful ideals.

775. We should have a feeling of gratitude for everything. Let’s have a relaxed body and do not complain about poverty, let’s have a peaceful mind and do not complain about other people, let’s have a serene spirit and do not complain about the Greatest Creator, and let’s keep a good shape and do not envy the rich. Let’s cautiously stick to our duty, and be content with our destiny. The way of the Greatest Creator is equitable and thus will not shower all the strengths and favors on one person. The nature breeds life, makes life grow, the nature deals out reward and punishment. The nature will reap what it has sown. Everything is accomplished and destroyed by Tao. “Sow as one has sown”, “The net of heaven has large meshes but it lets nothing through”. If we feel gratitude in everything, you will be rewarded with blessing. Let’s cherish the present time. If we are insatiably greedy, if we have bellyful of complaints, if we do not cherish the good fortune we are enjoying, and if we are shortsighted and if we haggle over every ounce, we are nothing more than a mortal, we can never have the chance of becoming a celestial being or Buddha.

776. Aspiration, thinking and action are the trio of human life. We should have an aspiration for the kind of person we want to be, we should think over how we can become the person we want ourselves to become, and action is our progress toward the goal. We have set up the goal, and we have thought over our goal. Then if we do not take actions, our goal will just come to nothing. Many things in life will only amount to empty talk if no actions are taken.

777. How can we achieve the ideal we have in mind? First, we must grasp the tenet, namely the reverence for the Greatest Creator, LIFE, and nature and follow the Way of the Greatest Creator, which is the prerequisite for the accomplishment of one’s wish. Next, we should eliminate the mind for dominance, contention, comparison, jealousy, complaint, and occupancy, and try our best to think out of form of ego, other people, all beings, age, dharma, and non-dharma, let our mind abide nowhere, and let ourselves and nature be one. And then we should understand that the process of life is only a game after another and we should know how to play game well.

778. All has been created, heaven was created, and hell was also created, and the future of every LIFE is created by the LIFE itself. “One reaps as he has sown, the net of heaven has large meshes, but it lets nothing through”. Any idea of a parasite, any desire for luck, any speculation, and any deceit and trickery will be a case of “smart people suffering the bad consequences of their smartness”. And in this way one will be his own grave-digger.

779. Reap as you have sown. There is not one wronged person. Therefore, do not lade yourself with the misery and suffering of other people, including your kinsman. Likewise, do not make other people (including our kinsman) laden with your own misery and afflictions.

780. The value of Lifechanyuan: Be responsible - for the Greatest Creator and for yourself. In the world there is no one who lives completely for others. Even the greatest Jesus and Buddha Sakyamuni live not for others but for themselves. Objectively you live for others but subjectively for yourself. You live to accomplish yourself and fulfill your own mission.

781. Whether you can live in the era of Lifechanyuan or the realm of the Greatest Creator depends not on your status, your power, property, position, wisdom, fame, knowledge, and even less on whether you have magical power, witchery, influence, or theurgy, but on whether you have possessed the pure soul.

782. In Lifechanyuan we act according to the holographic thinking. In Lifechanyuan there exists no contention, struggle, competition, and loss or win. We take things as they are, we act according to the call of our nature, we make transformation according to the predestined relations, we operate in accordance with opportunities, and we exist by following nature.

783. “We follow rules instead of a certain person”—this is a wise idea, which can prevent the arbitrariness of any individual and prevent the collective from being led astray by an individual. However, the person in “we follow rules instead of a certain person” refers to the leaders of the second, third generation and even N generation, for example the leaders in the Christianity and Buddhism. In the face of the leaders of the second generation and all successive generations, the populace shall “follow rules instead of a certain person”, otherwise the deviation of the leaders of the second generation, third generation and N generation in understanding may cause the deviation from the rules and make the populace further and further away from the goal. Let’s have an analysis of “following rules instead of a certain person”. Such principle shall apply not to the founder, but to the leaders of the second, third and N generations.

784. Holographic thinking does not distinguish between justice and evil, and there exists no war between justice and evil. Justice is the lack of war, and evil is the existence of war. Those who do not have the Greatest Creator in mind, do not understand the operation mechanism of Tao, and do not respect life all like war.

785. The signs of “Acquisition of Chanyuan Life” or of “the death of man’s life and the acquisition of celestial being’s life”: 1. Don’t show an extreme longing for the human world, but instead look forward to the Thousand-year World, Ten-thousand-year World, and Celestial Islands Continent; 2. No longer afraid of death but filled with inner peace; 3. Take things as they are, act according to the call of our nature, make transformation according to the predestined relations, and operate in accordance with opportunities, and no longer be obdurate and perseverant; 4. No longer worried about food, clothes, shelter, transport, birth, old age, illness and death, reach the state of having nothing yet possessing everything; 5. Indifferent family relationship and no longer overly attached to somebody emotionally; 6. Understand sex fully, look forward to the wonderful life of celestial being, not afraid of sex life, no longer guilty of or puzzled by sex life; 7. Just enjoy life no matter where we are and what we are doing; 8. Consciousness often soars in heaven.

786. Everything, object and phenomenon operates in the programme. The programmes governing the operation of everything, object and phenomenon in the universe are designed by the Greatest Creator. Generally the master programme cannot be changed, subprogram, however are changeable. For example, the essence of LIFE is not changeable, but the direction of LIFE can be changed. Once the program is started, it will operate automatically, just like an egg, which will automatically develop and grow once it is fertilized. So you need not worry. Feed a child with food every day, and he will grow. If you sow the seeds in the soil in spring, it will automatically germinate, grow, bloom and bear fruit. This is the function of the programmes and this is also the power of programmes.

787. Each cause sowed will inevitably give rise to a result. This is the programme. We will only have to wait for some time for the fruit to ripen. Some fruit will mature very quickly. Some cause will bear fruit after a longer lapse of time. While still other causes will take even longer to bear fruit.



788. The signs of cleverness: 1. Always stick to “uniformity”, be consistent with the great boss, and share the same frequency with the core figure; 2. Always maintain friendship with excellent and successful people, do not have close relationship with the stupid persons and do not associate with them too often; 3. Witty and flexible, do not stick dogmatically to teachings and tenets, and orient all one’s actions to the realization of the ultimate goal; 4. Never annoy those who are of great value to you; 5. Do not argue with others, only march firmly towards one’s goal; 6. Diligent, meticulous, smart and cautious; 7. Have independent consciousness, have a clear understanding of what is primary and what is secondary and what should take precedence, do not follow the trend, and do not be affected by environment and feelings; 8. Accommodating, holographic, offensive to no one unless in a last resort, be kind to others, and do not harm life.

789. Lifechanyuan emphasizes “Dharma has no set rules and is capable of endless changes”. Christianity also cautions us that do not believe anyone who says, “Christ is here or Christ is there”. In Lifechanyuan everything is alive. If we stick to a certain rule or all rules, then we are dead.

790. Do not take others as a trash can for your emotion. Negative, passive, and pessimistic feelings are garbage of soul. You should clean away these piles of garbage, and should not pour out to others. Do not take others as the trash can where you can dump your emotional garbage, because this is cruel to others. Chanyuan celestials are to create beautiful future, and people who create beautiful future are all healthy physically and spiritually. A person who cannot solve even his own difficulty and suffering will not be able to shoulder the arduous task of creating the beautiful future for mankind.

791. “When the channel is unobstructed, one will not feel pain, but when it is obstructed, one will feel the pain”. This principle applies not only to physiology, but also to spirit and soul. When you cannot understand something, the obstruction will cause worry, pain, irritation and bewilderment.

792. We are liable to hurt because we are not perfect and are too persistent in the transient. As long as we are closer and closer to perfection and are rich inside, then external factors will be difficult to hurt us. At such time, we are not far from the attainment of celestial being and Buddha and the entrance into the realm of freedom and the Elysium world.

793. The eight paths to be cultured: 1. Seek the Greatest Creator, understand the Greatest Creator, believe in the Greatest Creator, revere the Greatest Creator, rely on the Greatest Creator and follow the Way of the Greatest Creator; 2. Listen to the teachings of Jesus Christ, Buddha Sakyamuni, the immortal Lao Tzu, prophet Mohammed, sages and saints of various generations; 3. Read more exquisite essays, poetry, and listen to more melodious rhythms and songs; 4. Exert your strengths, master a technique for survival or skill, commit to one’s profession, take responsibility, and pursue first class quality; 5. Work hard; 6. Do not miss any opportunity to fully exhibit in your words and deeds your secerity, kindness, beauty, love, faith, and honesty; 7. Always keep a humble and modest attitude; 8. Be sure to exhibit your value, you should be useful to society and other people, and should not care for personal gain and loss.

794. The purpose of enlightenment is to be extricated from trouble and abyss of misery, walk out of the realm of necessity, and reach directly the other shore. The best shortcut for enlightenment—take the vehicle created by Buddha Sakyamuni, navigate along the course guided by Jesus Christ, follow the route guided by Deiform Buddha, and march toward the realm of Buddha and the Greatest Creator—the Elysium world.

795. When we enter the situational thinking of everything, every object and every phenomenon in the universe existing there and then, we can find nothing wrong. From the perspective of the holographic thinking, there is nothing wrong with what one thinks in mind, what one says, and what one does.

796. There is no one who is wrong. There is no redundant and valueless thing in the universe. There is no redundant and useless person in mankind. Everything and every person is playing its own role and is thinking, saying and doing something that he himself thinks is the most correct and reasonable.

797. The ordered consciousness creates the orderly world, and the beautiful soul creates the beautiful life. If you mind is filled with the excrement of ox, then you will see feces of ox everywhere. If you have Buddha in mind, you can see Buddha everywhere. There is nothing wrong with the world, the wrong lies in us. Even if the world is filled with ugliness and evils, we preserve our moral integrity and strive to be angels; even if others are hypocritical and tricky, we will display our genuineness, kindness, virtue, love, faith and honesty; we do not complain, grumble, expose the darkness of society, and find fault with others. We keep our duties and are content with our fate. We do not reach for what is beyond our grasp, we do not harbor great ambition. We remain ordinary. We do not pursue fame, gain, status, and power, instead we only seek happiness, joyfulness, freedom, and blessing. We do not want to possess anything in the human world. We only long for the heaven—Thousand-year World, Ten-thousand-year World, and Celestial Islands Continent of Elysium World.

798. Lifechanyuan is the last course for the current human world. Everyone should seize time to learn this last course if he wants to have a beautiful future. If they put off the learning, it might be too late. Money, power, position, fame, and beautiful woman cannot save you. Only the last course can rescue you from the sea of misery and afflictions. You will not suffer any losses by accepting and following the ideas of Lifechanyuan, instead you can get infinite benefits. If you do not accept the ideas of Lifechanyuan, you may commit an irremediable mistake. You can make a calculation. This is costless business. You have nothing to lose, yet you have a lot to gain. Lifechanyuan will guide people who have entered Lifechanyuan to survive the catastrophe around the year 2013 and lead them into the era of Lifechanyuan. A great transformation has been unveiled. We will either lead in the transformation, or follow it closely, or get eliminated. There is not a fourth way for us to choose from.

799. A king can be a chancellor one day. Worldly affairs are endlessly changing like the chess games. Get rid of your worldly desire and strive to become the Chanyuan people of the new era!

800. Eight Hundred values For New Era Human Being is an open system. Time and space change ceaselessly. New thought, new idea, and new methods emerge endlessly. These eight hundred values are subject to constant updating and perfection. With the development of the era, what should be deleted will be deleted, and what should be added will be added. We shall never follow the beaten track and old routine and we shall not obdurately stick to obsolete ideas, and we shall never impose a limitation.

[Nasu]

Wow. That's some thread / post... 800 values for a new era human being.. No values dedicated to discussion of said wisdom I notice...

If you are not interested in having any real dialog about the information you post, but rather just wish to post your masters work en mass, have you ever considered just having a website dedicated to that purpose? I recommend wix.

Perhaps it's just me, I don't mean to offend, but this all seems somewhat inappropriate for a place of discussion, a forum... N

[Limor Wolf]

Hello Ivysunday, there's quite a lot of copied information here, It would have been lovely if you could post in your own words, that way you chose to present whatever it is you were attracted to in this, and introduce it out of text and right into people's interest and curiosity, should there be anything of value for them as well. Sorry that I did not read it, I agree with Nasu's words.

So, what value does it have for you? What do you feel can be a better way for it to be presented?

Many blessings ~

Limor

[Ivysunday]

Posted by Nasu (here)
Wow. That's some thread / post... 800 values for a new era human being.. No values dedicated to discussion of said wisdom I notice...

If you are not interested in having any real dialog about the information you post, but rather just wish to post your masters work en mass, have you ever considered just having a website dedicated to that purpose? I recommend wix.

Perhaps it's just me, I don't mean to offend, but this all seems somewhat inappropriate for a place of discussion, a forum... N

Dear Nasu, thanks for your advice. That's a good one.
I will stop posting long post. Thanks again for your patience.

¤=[Post Update]=¤

Posted by Limor Wolf (here)
Hello Ivysunday, there's quite a lot of copied information here, It would have been lovely if you could post in your own words, that way you chose to present whatever it is you were attracted to in this, and introduce it out of text and right into people's interest and curiosity, should there be anything of value for them as well. Sorry that I did not read it, I agree with Nasu's point.

So, what value does it have for you? What perhaps can be a better way for it to be presented?

Many blessings ~

Limor

Thanks Limor, I take Nasu‘s advice.

[Bluegreen]

Cult Member

[uzn]

Posted by Nasu (here)
Wow. That's some thread / post... 800 values for a new era human being.. No values dedicated to discussion of said wisdom I notice...

If you are not interested in having any real dialog about the information you post, but rather just wish to post your masters work en mass, have you ever considered just having a website dedicated to that purpose? I recommend wix.

Perhaps it's just me, I don't mean to offend, but this all seems somewhat inappropriate for a place of discussion, a forum... N

Yeah, that would make things much easier for you, you just would have to post 1 link here. And everybody who clicks it has the full glory of Lifechanyuan. And you can spead the link in the whole web and reach even more People.

[joeecho]

I bet all of this is already on the internet somewhere, why not post a link to the reference that people could choose to navigate to and back here on Avalon discuss parts of it that you find particularly interesting. See if people connect more to the text in that way?

I see no value here in copy and pasting of such a large volume of text in this manner.

I will never read any of it for one reason/ example...... it feels 'pushed'.

It would be like me copy and pasting the Harry Potter books, creating a thread with every few pages, and expect people to read it just because it was posted.

In some ways it feels like a partial take over but I am just sharing one perspective.

[Callista]

Soliciting for money for your guru is not in line with Avalon practice. (Quote from your first page above).

“800 Values for New Era Human Being” is the crystallization of mankind’s wisdom, science and soul. It is more importantly the food for thought that has been molded with blood and tears. Hard earned, it can not be measured in terms of money. In order to requite the grace of the Greatest Creator, repay Jesus Christ, Sakyamuni, Lao Tzu, the prophet Muhammad, and pay back the inculcation of all sages in human history, I request that everyone who has read (in whatever way) “800 Values for New Era Human Being” pay two dollars to Lifechanyuan. The payment is uniform all over the world.

The two dollars serves as a test of your conscience. Just let your conscience decide your choice to pay or not to pay. You can pay the two dollars if you feel like doing so; you can choose not to pay if you don’t want to. No one will force you to pay. Lifechanyuan will not pass judgment on you. Lifechanyuan will not laud you if you pay, and will not make out receipt for you either.

The charge of two dollars is purely a procedure specially designed for the evolution of life andLIFE. You may feel rejoiced at the profundity within if you can understand it, you may also take it as a game if you cannot understand it.

If you are willing to pay, please look for the account numbers for payment or other channels of payment from the following four websites.

Forum of Lifechanyuan: www.lifechanyuan.org

Home without marriage and family of Lifechanyuan: http://newoasisforlife.org/



Best wishes for you!

2010/10/25

Your contributions to this forum are no longer appreciated.

[ThePythonicCow]

As I just posted here, I have closed the Avalon account of IvySunday.

[Nasu]

Good find Callista, like many no doubt I just scrolled down for days till the end, I missed the two dollar ask. If only I had two bucks for every member who comes here to promote their take on the universe, I'd be a rich man.

I think it was a good call of Paul to call it a day, clearly he / she, was not getting the message, even with the new upgrades I think we would have run out of bandwidth or memory fast with posts like this....x.... N

[uzn]

Maybe one Admin could take all these threads and put them into one. They are all over the place, like this one is in Archeology ...

[xidaijena]

Posted by Orph (here)
Why go to work when you can call in sick.

because we have to make a living or make money for survive.

[xidaijena]

Posted by bobme (here)
I do not mean to offend you at all, so please understand that.

These steps you list, or criteria in your words, are to me personally, robotic. By the term robotic, I mean unfeeling. No emotion, no love, no empathy, no care of others sufferings, or understanding at all of anything but you.

I know I am unique in my own understanding of the word unique. Which to me, means one of a kind, and you are also, as is every one. Yet that understanding cannot be accomplished without care and respect of all others.

I know you are from a differant country and culture than I am. That is fine with me.

Where I am now, I do not agree with any beliefs of a higher being at all. Or lower being.

The Criteria of Xuefeng, is his alone, not for all.

I care for you, and wish the best for you, even though I do not know you. I undertand and love and care for you.

All the best.

Dear bobme, agree with you. Xuefeng's articles are only for a few people. Just follow your heart and read what you like. Hugs.

[xidaijena]

Oh my, this is the first time for me to use Google translation to read all your discussions. Well, I have to say very sorry for my sister Qinyou( Lvy Sunday), she is a good chanyuan member, but in my eyes, she is not a qualified Avalon member.

I am sorry that she shared many artciles but chatted little with all of you.

To be honest, I guess, she doesn't like to discuss the questions which you promote (provide), either.

She also uses Guide Xuefeng's articles to criticize my rude words on Lifechanyuan inner website.

[xidaijena]

Posted by Foxie Loxie (here)
What heaven???

I just can't stop laughing when seeing your questions.
Yes, I also want to know what the heaven truly is...lol

[xidaijena]

Posted by Bubu (here)
I dont remember selling it. I put it in the barn. But it disappeared. And then the barn disappeared as well.

I can't help laughing. 真的太好玩了，笑得我不行了~你怎么那么幽默啊？

You are such a person of humour.

[xidaijena]

Posted by Bubu (here)
Xuefeng,

Here is a quote from the greatest inventor/scientist Nikola Tesla

But instinct is something which transcends knowledge. We have, undoubtedly, certain finer fibers that enable us to perceive truths when logical deduction, or any other willful effort of the brain, is futile.

I've been saying many times that the knowledge we need was with us when we were born. We left it searching for it. So now at my age I am trying to unlearn what Ive learn. Maybe this is what the Christ meant when he said "be born again" I am trying to be like a child again in the sense of being carefree worry free NO FEAR just do it. Of course almost all people out there will tell me I'm insane.

yes there is this creator in star trek its called "the force" Tesla call it the "infinitesimal energy". but definitely its not some form of God somewhere in the universe away from us. Its a creator that transcends the universe. Its in you in me in the air under the sea just anything you can thing of. Its the force the energy that has an origin and infinitely present in all creation. we are part of it which makes us in a much much much lesser degree a creator. the knowledge of the bees is the knowledge of the creator. Man lost the ability to access the connection and thereby the knowledge. We have a lot to keep ourselves busy with. Like for example now. Heck I'm suppose to be out in the sun but instead I'm here typing... time to go.


PS what is Xuefeng?

Well said, I agree with you. We are creators , like a small entity? like Agape told me celetial "body" or we call it as 小宇宙 in Chinese ( little universe). We have brain. It is the small universe.

I am trying to be like a child again in the sense of being carefree worry free NO FEAR just do it. Of course almost all people out there will tell me I'm insane.

Come on, you are only 55 years old. you are still young in my heart. My mother is 73 years and still strong like a woman...lol

We can be children at any time. Because Jesus says so, we shall become children if we want to go to heaven.

I like your words and state of mind. Keep it up!

[xidaijena]

Posted by wnlight (here)
ivysunday, I am saddened that you have had such an unhappy life. Since you are unable or unwilling to improve your life or learn to enjoy the life that you have, I wish for you an painless death. As Woody Alan has said, "I'm not afraid of death. I just don't want to be there when it happens."

Your words are sharp but says the truth. I mean to me. I really want to an painless death. But I have my family and my duty to painful live. Am I COOL? JUST WANT TO KICK THE MORTAL LIFE...

[xidaijena]

Posted by Rawhide68 (here)
Very interesting, So Ivysunday, where do you stand in "All of those"?

My Bad(Evil) people part is
Do I have to pick one OK:Doh
unexpected " All those who urge others to enter into marriage, traditional families, or any organizations are bad (evil) people. "

And here is my good side
• All those who help others to get through difficulties are good (kind) people.

Good man! laughing. You are better than me. I just hate that article because I can't know what good, bad, evil, kind are from Guide Xuefeng's eyes.