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11th February 2014 06:02
Link to Post #1501
Avalon Member
Re: The Higher Self and transcendent experience, including OBEs
Tom Campbell obviously believes that physical reality, when deeply understood and researched, reveals the true underlying nature of all reality. This must be at least partly true once we admit the impossibility of genuinely splitting subjecthood from objecthood -- at least in the building blocks of the physical universe (photons/light, strings, or whatever) and also in human beings. It must be true because then physics, and physical reality, can no longer be accurately be thought of as the "object(s)" relative to which we possess subjecthood but are essentially quite separate and estranged from. What instead becomes true is that in studying the essence of physical reality we are studying the essence of ourselves, provided only that we go deeply enough.
Campbell seems to believe that this is the best way for many to come to grasp the truth regarding life, the universe and everything. Interesting, considering that Campbell has enormous experience in developing his psychic skills, including astral projection and psychic healing. On the other hand, I and quite a few others have arrived at rather similar insights regarding the deeper and truer nature of reality firstly and primarily through direct experience -- particularly through meditation. This didn't involve intellectual study at all -- or not for me, at least. It involved just going into pure awareness -- then bliss --deeper and deeper. There are of course traps in doing it that way. One still needs to work at self-enquiry and self-knowledge. Life continually provides feedback to us all about how we're doing, and the more we develop our awareness the more feedback there often seems to be.
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18th February 2014 13:01
Link to Post #1502
Avalon Member
Re: The Higher Self and transcendent experience, including OBEs
The Copenhagen interpretation of quantum phenomena is by no means an interpretation, but a statement of fact, as Tom Campbell points out in the first video in post #1491. By "the Copenhagen (so-called) 'interpretation'" he and I simply mean the fact that a perceiver or observer partially determines what reality they see or observe. As Campbell explains, this is proved to be a fact from logical analysis of the results of the double-slit experiment, and also other quantum physics results. The proponents of the "Many Worlds" view simply flat-out deny or ignore what the double-slit experiment demonstrates.
In this Forum there has been much discussion and speculation, and one might even say romanticism or fantasy speculation, on the idea that we are living in many different worlds simultaneously, each world corresponding to some different major decision we could have made in our lives. I think the latest thread was called Schrodinger's Cat Food, here: https://projectavalon.net/forum4/show...=1#post7073938
On the other hand, though, the many possible worlds do exist at the level of the mental plane, and sometimes no doubt the astral plane. But they're not manifested in the physical, as far as I understand.
Last edited by TraineeHuman; 18th February 2014 at 13:18.
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19th February 2014 00:17
Link to Post #1503
Avalon Member
Re: The Higher Self and transcendent experience, including OBEs
There is a huge difference between the purely subjective and the inter-subjective. The inter-subjective is the most certain part of what many would like to think of as that which is "objective". This was explained by Descartes in his Meditations, just before he single-handedly formulated or invented the basics of the scientific method in its modern form. As Descartes explained (and contemporary philosophers and sociologists agree), the only things which are certain are those which are experienced in the same way by all individuals. That is what "inter-subjective" means. For instance, a physical measurement -- assuming things like parallax distortions are taken into account; also, the fact that you are alive and have a consciousness.
What Campbell is pointing out is that conscious attention on a quantum physics experiment, from anyone, can have precisely the same effect on the experiment's results, regardless of whose consciousness is paying attention. It's not that you individually can change reality to suit yourself just by how you choose to look. Rather, consciousness "distorts" the behavior of "objects" in quantum physics inter-subjectively, i.e., in the same way regardless of whose individual consciousness it is.
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20th February 2014 07:33
Link to Post #1504
Avalon Member
Re: The Higher Self and transcendent experience, including OBEs
There are many reasons why it's important to explore and understand the inter-subjective. Tom Campbell does this is in some detail, but mostly within the field of physics and the foundations of physics -- except that he also sees remote viewing and psychic healing and, I assume, meditation as applications of what ultimately underlies physics.
Maybe a more important reason for seeking to understand the inter-subjective is because without it we can't understand the Now. Unfortunately, people are tempted to suppose that they do understand and appreciate, and can easily experience, everything that's involved in the Now. Certainly, if you do manage to be sufficiently fully in the Now then -- and only then -- you will have a true center. Then your thought will simply stop wandering in circles. And your life will be largely in synch with the Universe itself. That, I suggest, is also what it means to be freed from the Fall of the human race.
Whenever you get truly centered like this, there is a mind -- the Higher Mind. It sees everything inter-subjectively. The Universe itself ultimately only exists for the sake of Consciousness -- for the HM and ultimately the Divine Mind. But alas, there are many types and levels of "mind". The HM, and the Divine Mind, is what gives human life its infinite value. But how to integrate and reconcile Spirit and Matter, or the Divine and Nature -- without denying or invalidating the reality of either?
Another reason why I suggest it's important to begin to ex-lore and understand the inter-subjective is because of one of the major forms of dumbing down in twentieth century society almost planetwide. This has been the myth of --as I would describe it -- objectivity-as-king-over-the-intersubjective. I've already done my best earlier to explain that, for example, the "I" is master of and dominant to and more real than the "me". One reason why this myth manages to retain some plausibility is the fact that we are limited beings seeking to understand the totality of what there is. We do therefore need to sometimes use imagination initially in a purely subjective way, to help our understanding or our inquiry to find broader horizons. Unfortunately, most of us have no definitive experience and understanding of a non-dual Divine, universal consciousness. But neither do we have any clear limit at all to our experience even while we still have the confines of a physical body. All forms of OB or meditation experience tend to affirm this quite clearly.
What we ideally all need is an enlargement of our individual consciousness into a truly universal consciousness. And the inter-subjective is the very area that points us towards this. It's what gives us insight into what it may be like. That expanded consciousness, if we do manage to experience it, clearly exists eternally and purely for its own sake, and is far, far more subtle than our physical body-mind. This brings us, though, to the topic of what is the true nature of Time, the Time that lies beyond all measurement.
It should be clear that that Time, being immeasurable, must be inter-subjective or at least subjective. By contrast, physical space, as normally understood, seems to be clearly objective (in the true sense of the word, i.e. object-like). It's divisible into units, each of which is the same as the other -- in so far as it's pure (physical) space. Notice, too, that "time" a la our clocks is that aspect of Time which can be objectified. That's because it's also divided (interesting word, "divided") into standard, identical units, known as minutes, hours and so on. By contrast with physical space, the experience of the HM often includes a vivid experience of "pure space" of a non-physical kind, and which is not passive at all but feels highly intelligent and dynamic and alive, and very truly present, unlike physical space, which is a kind of empty blandness.
In perhaps mysterious and certainly veiled ways, the universal Consciousness possesses a self-knowledge that secretly lies within all life, in everything animate -- and even, I would claim, in such things as rocks. Incidentally, that's a very interesting astral projection exercise -- to visit, say, rocks, and explore whether inwardly in them somehow there is some type of Higher consciousness after all, of which they themselves are not aware. Maybe out of that we could come to experience that there is such a thing as the unified, the one, consciousness that underlies all that's matter. One might call this "Matter".
The physical world is real precisely because it only exists in consciousness.
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23rd February 2014 12:38
Link to Post #1505
Avalon Member
Re: The Higher Self and transcendent experience, including OBEs
The physical universe is indeed a hologram: Tom Campbell elaborates on some aspects of this in considerable detail. I don't completely agree with some of his details. But there is a profound and fascinating reason why the world as we like to think we know it has to be a hologram. It has to be not the full reality.
First let me suggest that this is something gigantically more radical, more "way out there", than just the idea that the physical universe -- or, if you like, the electromagnetic mental and emotional universe -- is a kind of projection, like some cosmic movie. Why do I say this? Well, just imagine for a moment, if you will, what something would be like if it's more than the universe, beyond the entire universe. Really, what could that be like? Certainly it won't live by all the same rules as the universe, so to speak. It would be wilder than that! What if there is a superior whatever it is Beyond, living in a rather inexpressible infinity and eternity? What if it isn't tainted by polarity or duality, for instance -- but can still hugely affect the world of polarities we live in? This of course is simply a perhaps more sophisticated version of the notion that God made, or makes, the universe. As I've already mentioned, though, God -- well, Source --- actually contains the entire universe also. The ground beneath our feet really is "holy", wherever we might be standing, and however dirty or bloodied it may also be. The world as God's hologram, God's ultimate toy. It has to be a hologram, because Source's signature is everywhere, if you know how to look, in even the tiniest fragment of the physical universe. As quantum physics to some degree suggests.
To know that Beyond, I guess we need to experience or be in that level of consciousness where we find ourselves totally -- and somehow undeniably -- one with all existence. And what a call to the wilderness it is just to experience that, to see with those "spectacles". How understandable that well-educated people select to become homeless, or others feel compelled to become utter ascetics. Misguidedly in both cases, in my opinion, by the way.
Can you imagine a Beyond which exceeds our known reality hugely, humungously, gigantically? So that all forms, to give one example, and all quantities, and even all qualities, get dissolved, transformed, into something much greater than themselves? Into something where what we knew seem like the palest shadows, or not even that? When I was sixteen I really wanted to write a tiny book which would describe some of this reality in simple terms others would understand, and they would see that it must be true. I had read a charming small book called Flatland. Flatland was all about mathematically-two-dimensional conscious beings who were things like triangles and rectangles and so on. In that world, single lines were considered lower-class and circles and multi-sided polygons were greatly admired and respected, and depth effects (i.e. from the third mathematical-dimension) were considered highly puzzling and supernatural and inexplicable. I decided the best working title I could come up with for my piece was Blobland. I never got to write most of Blobland, though I spent considerable time trying. The problem was that the English language was far too incomplete, far too inadequate. Also, concepts were largely inadequate. I guess there was no substitute for pure Being, and Being of a kind that's identical with consciousness, with no difference between the two.
It's already been mentioned in this thread that the HM has no difficulty holding two or more contradictory points of view or ideas or whatever at the same time. Even much more so the Oneness, or Source, where, for example, total absolute oneness is fully felt and experienced/lived, and at the same time all conflicts and everything else is also completely tolerated and accepted -- even if seen from the perspective of infinity, raather than from the viewpoint of the surface self.
I could say something like: in Source the Absolute and the Relative turn out to be identical; and the Absolute is actually relatedness itself. But whatever I say, it will include what our ordinary mind sees as a contradiction. Such is the nature of the "projector" of this hologram which we think we know as the universe.
Maybe -- I think probably -- even if one hasn't experienced Source directly (which is the ultimate metaphysical heart attack anyway), one can still have some kind of vague but firm sense of it inside oneself. Or maybe just the firm sense that the world we know is woefully incomplete, and must be only a shadow of something much greater and truer?
Last edited by TraineeHuman; 23rd February 2014 at 12:51.
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23rd February 2014 17:50
Link to Post #1506